Annalisa Butticci
Biographic Data
| ID | 648769 |
|---|---|
| NAME | Annalisa Butticci |
| GIVEN NAMES | Annalisa |
| FAMILY NAME | Butticci |
| SIGNATURE | BUTTICCI A |
| AFFILIATIONS | Georgetown University |
| ORCID | 0009-0004-3094-4640 |
| VERIFIED | Yes |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 7 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2013 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 0 |
From Agents to Earth Beings
In Huautla de Jiménez, in the Mexican Sierra Mazateca, sacred mushrooms known as the Niños Santos (Holy Children) are openly sold in the psychedelic tourism market. Yet Mazatec healers lament that these sacred fungi are becoming increasingly difficult to find for healing ceremonies known as veladas . Faced with the extractive logics shaping global psychedelic circuits, the Niños Santos are said to be retreating and at times withholding their heal…
Lorton Prison’s Contentious Heritage
Afrocentricity and Sensory Pedagogy
In this Voices: Reflective Accounts of Education essay, Annalisa Butticci and Colie Levar Long reflect on the Afrocentric and sensory pedagogy and positionalities that helped incarcerated students and their teacher create a virtual learning community within one postpandemic prison higher education program. Through an ethnographic study of the online class and autoethnography of their experiences using music as an essential part of the course, the…
Neo-Pentecostalism
The Power of the Bowels
Afterword
We are all connected to multiple Elsewheres: the place(s) where we grew up, the place we would rather be, the places that haunt us, the places where the dead dwell, the sites of empire. Geographical Elsewheres can be a source of fear. In the wake of Europe's so-called migrant crisis and border-crossing pandemic viruses, a moral and racist panic feeds off the supposed collapse of those 'other places' into 'our society'. But other places can also b…
Crazy World, Crazy Faith! Prayer, Power and Transformation in a Nigerian Prayer City
This chapter analyses the power of a crowd at prayer and its vision of redemption, freedom, and equality. The Mountain of Fire and Miracles Ministries (MFM) began in 1989 in Lagos, Nigeria, as a small praying group of eight people in the apartment of Daniel Olukoya and his wife Shade Olukoya. The peculiarity of the MFM prayer style gave the church a unique identity within the Pentecostal and Charismatic African churches. Prayer City contributes i…
No prominent works on this page.
Crazy World, Crazy Faith! Prayer, Power and Transformation in a Nigerian Prayer City
This chapter analyses the power of a crowd at prayer and its vision of redemption, freedom, and equality. The Mountain of Fire and Miracles Ministries (MFM) began in 1989 in Lagos, Nigeria, as a small praying group of eight people in the apartment of Daniel Olukoya and his wife Shade Olukoya. The peculiarity of the MFM prayer style gave the church a unique identity within the Pentecostal and Charismatic African churches. Prayer City contributes i…
Neo-Pentecostalism
The Power of the Bowels
Afterword
We are all connected to multiple Elsewheres: the place(s) where we grew up, the place we would rather be, the places that haunt us, the places where the dead dwell, the sites of empire. Geographical Elsewheres can be a source of fear. In the wake of Europe's so-called migrant crisis and border-crossing pandemic viruses, a moral and racist panic feeds off the supposed collapse of those 'other places' into 'our society'. But other places can also b…
Afrocentricity and Sensory Pedagogy
In this Voices: Reflective Accounts of Education essay, Annalisa Butticci and Colie Levar Long reflect on the Afrocentric and sensory pedagogy and positionalities that helped incarcerated students and their teacher create a virtual learning community within one postpandemic prison higher education program. Through an ethnographic study of the online class and autoethnography of their experiences using music as an essential part of the course, the…
Lorton Prison’s Contentious Heritage
From Agents to Earth Beings
In Huautla de Jiménez, in the Mexican Sierra Mazateca, sacred mushrooms known as the Niños Santos (Holy Children) are openly sold in the psychedelic tourism market. Yet Mazatec healers lament that these sacred fungi are becoming increasingly difficult to find for healing ceremonies known as veladas . Faced with the extractive logics shaping global psychedelic circuits, the Niños Santos are said to be retreating and at times withholding their heal…
Sociology (5 works) · Criminology (4 works) · Anthropological Studies and Insights (3 works) · Art (2 works) · Ethnography (2 works) · Gender Studies (2 works) · Geographies of human-animal interactions (2 works) · History (2 works) · Law (2 works) · Philosophy (2 works)