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Jon Daehnke

Biographic Data

ID650699
NAMEJon Daehnke
GIVEN NAMESJon
FAMILY NAMEDaehnke
SIGNATUREDAEHNKE J
AFFILIATIONSUniversity of California, Berkeley
VERIFIEDNo
TOTAL WORKS8
TOTAL CITATIONS9
WORKS AS AUTHOR8
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2007
LATEST PUBLICATION YEAR2023
H-INDEX2
  • “Once the Fire Starts Then There Is No Stopping It”

    Open Access•Jon D Daehnke, Jon Daehnke et al.•ARTICLE•Arts•2023

    Chinookan art centered on the Lower Columbia River and was created by Chinookan-speaking people living along the river and its tributaries. The style is unique, focusing on geometric forms, numerical patterns, and anatomical representation. It is embedded in Chinookan mythology and differs considerably from the more widely recognized Formline of Indigenous artists from the northern Pacific Northwest. It also receives less attention, both publicly…

  • A Heritage of Reciprocity

    Jon D Daehnke, Jon Daehnke•ARTICLE•The Public Historian•2019•Cited by: 2•References: 1

    Canoes, and the protocols attached to them, play a central role in cultural revitalization and resilience for many Indigenous nations of the Pacific Northwest. The revitalization of canoe culture is most visibly present in Tribal Journeys, a weeks-long paddle and gathering of Indigenous nations that annually brings together thousands of Native American/First Nations citizens. The Chinook Indian Nation has been an active and early participant in c…

  • Chinook Resilience

    Jon D Daehnke, Jon Daehnke et al.•BOOK•Chinook Resilience•2017

    The Chinook Indian Nation—whose ancestors lived along both shores of the lower Columbia River, as well as north and south along the Pacific coast at the river’s mouth—continue to reside near traditional lands. Because of its nonrecognized status, the Chinook Indian Nation often faces challenges in its efforts to claim and control cultural heritage and its own history and to assert a right to place on the Columbia River. Chinook Resilience is a co…

  • We Honor the House”

    Jon Daehnke, Jon Daehnke Jon Daehnke•ARTICLE•Wicazo Sa Review•2013•References: 3

  • Reflections on the Confluence Project

    Jon Daehnke, Jon Daehnke Jon Daehnke•ARTICLE•The American Indian Quarterly•2012•References: 2

    Reflections on the Confluence ProjectAssimilation, Sustainability, and the Perils of a Shared Heritage Jon Daehnke (bio) The recent bicentennial of Lewis and Clark’s “Corps of Discovery” created increased interest in commemorations of this event along the entire course of the expedition’s travels. In advance of the bicentennial, a number of states established Lewis and Clark commemorative commissions, museums at both national and local levels pla…

  • Repatriation in the United States

    Open Access•Jon Daehnke, Amy Lonetree•ARTICLE•American Indian Culture and…•2011

    R epatriation in the United States today is synonymous with the passage of the Native American Graves Protection and Repatriation Act (NAGPRA). Although repatriations of Native American ancestral remains and cultural objects certainly occurred—and continue to occur—outside of the purview of NAGPRA, this law remains the centerpiece of repatriation activities in the United States. NAGPRA is important human-rights legislation, designed first and for…

  • Cross-Cultural Collaboration

    Jon Daehnke•ARTICLE•Collaborative anthropologies•2008

    Reviewed by: Cross-Cultural Collaboration: Native Peoples and Archaeology in the Northeastern United States Jon Daehnke (bio) Jordan E. Kerber , ed. Cross-Cultural Collaboration: Native Peoples and Archaeology in the Northeastern United States. Lincoln: University of Nebraska Press, 2006. 379 pp. Paper, $24.95. The call for greater collaboration between archaeologists and Native American communities was first meaningfully sounded by Native Americ…

  • A 'strange multiplicity' of voices

    Open Access•Jon D Daehnke, Jon Daehnke•ARTICLE•Journal of Social Archaeology•2007•Cited by: 7•References: 5

    Cultural resource laws mandate the management and stewardship of archaeological sites located on federal property within the USA. Consultation with the appropriate stakeholders - usually local tribes - is an important component of this stewardship mandate. While the process of consultation is often routine, complexities arise when consultation concerns a site of contested heritage with multiple and interdependent stakeholding voices. Additionally…

  • A 'strange multiplicity' of voices

    Open Access•Jon D Daehnke, Jon Daehnke•ARTICLE•Journal of Social Archaeology•2007•Cited by: 7•References: 5

    Cultural resource laws mandate the management and stewardship of archaeological sites located on federal property within the USA. Consultation with the appropriate stakeholders - usually local tribes - is an important component of this stewardship mandate. While the process of consultation is often routine, complexities arise when consultation concerns a site of contested heritage with multiple and interdependent stakeholding voices. Additionally…

  • A Heritage of Reciprocity

    Jon D Daehnke, Jon Daehnke•ARTICLE•The Public Historian•2019•Cited by: 2•References: 1

    Canoes, and the protocols attached to them, play a central role in cultural revitalization and resilience for many Indigenous nations of the Pacific Northwest. The revitalization of canoe culture is most visibly present in Tribal Journeys, a weeks-long paddle and gathering of Indigenous nations that annually brings together thousands of Native American/First Nations citizens. The Chinook Indian Nation has been an active and early participant in c…

  • A 'strange multiplicity' of voices

    Open Access•Jon D Daehnke, Jon Daehnke•ARTICLE•Journal of Social Archaeology•2007•Cited by: 7•References: 5

    Cultural resource laws mandate the management and stewardship of archaeological sites located on federal property within the USA. Consultation with the appropriate stakeholders - usually local tribes - is an important component of this stewardship mandate. While the process of consultation is often routine, complexities arise when consultation concerns a site of contested heritage with multiple and interdependent stakeholding voices. Additionally…

  • Cross-Cultural Collaboration

    Jon Daehnke•ARTICLE•Collaborative anthropologies•2008

    Reviewed by: Cross-Cultural Collaboration: Native Peoples and Archaeology in the Northeastern United States Jon Daehnke (bio) Jordan E. Kerber , ed. Cross-Cultural Collaboration: Native Peoples and Archaeology in the Northeastern United States. Lincoln: University of Nebraska Press, 2006. 379 pp. Paper, $24.95. The call for greater collaboration between archaeologists and Native American communities was first meaningfully sounded by Native Americ…

  • Repatriation in the United States

    Open Access•Jon Daehnke, Amy Lonetree•ARTICLE•American Indian Culture and…•2011

    R epatriation in the United States today is synonymous with the passage of the Native American Graves Protection and Repatriation Act (NAGPRA). Although repatriations of Native American ancestral remains and cultural objects certainly occurred—and continue to occur—outside of the purview of NAGPRA, this law remains the centerpiece of repatriation activities in the United States. NAGPRA is important human-rights legislation, designed first and for…

  • Reflections on the Confluence Project

    Jon Daehnke, Jon Daehnke Jon Daehnke•ARTICLE•The American Indian Quarterly•2012•References: 2

    Reflections on the Confluence ProjectAssimilation, Sustainability, and the Perils of a Shared Heritage Jon Daehnke (bio) The recent bicentennial of Lewis and Clark’s “Corps of Discovery” created increased interest in commemorations of this event along the entire course of the expedition’s travels. In advance of the bicentennial, a number of states established Lewis and Clark commemorative commissions, museums at both national and local levels pla…

  • We Honor the House”

    Jon Daehnke, Jon Daehnke Jon Daehnke•ARTICLE•Wicazo Sa Review•2013•References: 3

  • Chinook Resilience

    Jon D Daehnke, Jon Daehnke et al.•BOOK•Chinook Resilience•2017

    The Chinook Indian Nation—whose ancestors lived along both shores of the lower Columbia River, as well as north and south along the Pacific coast at the river’s mouth—continue to reside near traditional lands. Because of its nonrecognized status, the Chinook Indian Nation often faces challenges in its efforts to claim and control cultural heritage and its own history and to assert a right to place on the Columbia River. Chinook Resilience is a co…

  • A Heritage of Reciprocity

    Jon D Daehnke, Jon Daehnke•ARTICLE•The Public Historian•2019•Cited by: 2•References: 1

    Canoes, and the protocols attached to them, play a central role in cultural revitalization and resilience for many Indigenous nations of the Pacific Northwest. The revitalization of canoe culture is most visibly present in Tribal Journeys, a weeks-long paddle and gathering of Indigenous nations that annually brings together thousands of Native American/First Nations citizens. The Chinook Indian Nation has been an active and early participant in c…

  • “Once the Fire Starts Then There Is No Stopping It”

    Open Access•Jon D Daehnke, Jon Daehnke et al.•ARTICLE•Arts•2023

    Chinookan art centered on the Lower Columbia River and was created by Chinookan-speaking people living along the river and its tributaries. The style is unique, focusing on geometric forms, numerical patterns, and anatomical representation. It is embedded in Chinookan mythology and differs considerably from the more widely recognized Formline of Indigenous artists from the northern Pacific Northwest. It also receives less attention, both publicly…

Sociology (7 works) · History (6 works) · Political science (6 works) · Cultural Heritage Management and Preservation (5 works) · Law (5 works) · Ethnology (4 works) · Historical and Cultural Archaeology Studies (4 works) · History (4 works) · Anthropology (3 works) · Archaeology (3 works)

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