Haruko Nawata Ward
Biographic Data
| ID | 6525794 |
|---|---|
| NAME | Haruko Nawata Ward |
| GIVEN NAMES | Haruko Nawata |
| FAMILY NAME | Ward |
| SIGNATURE | WARD H N |
| AFFILIATIONS | Columbia Theological Seminary |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 4 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2009 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 0 |
Kirishitan Women in Bondage Defying Persecution in Japan, 1625-1630
This article inspects cases of three Kirishitan (Christian) women servants in the Jesuit accounts of Shimabara, Japan, between 1625 and 1630, arguing that global and national changes resulted in the worsened enslaving conditions for servant-class women in Japan. The arrival of Portuguese traders and the Jesuit mission in the mid-sixteenth century, the Jesuits’ initial engagement in the slave trade, the ongoing civil wars, Japan’s invasion of Kore…
Women Religious Leaders in Japan's Christian Century, 1549-1650
Meticulously researched and drawing on original source materials written in eight different languages, this study fills a lacuna in the historiography of Christianity in Japan, which up to now has paid little or no attention to the experience of women. Focusing on the century between the introduction of Christianity in Japan by Portuguese Jesuit missionaries in 1549 and the Japanese government's commitment to the eradication of Christianity in th…
Ancestors, Virgins, and Friars
Jesuit Encounters with Confucianism in Early Modern Japan
Between 1549 and 1650, Jesuits gained knowledge of rising Confucianism in Japan. They came to understand Confucian filial piety in their dealings with Japanese marriage laws, and from their converts they learned more about Confucianism. In 1605 Brother Fukan Fabian published Myõtei mondo [Myõtei dialogue], which provides the Jesuit theological assessment of Japanese religions. It is based on interreligious dialogues which women catechists practic…
No prominent works on this page.
Jesuit Encounters with Confucianism in Early Modern Japan
Between 1549 and 1650, Jesuits gained knowledge of rising Confucianism in Japan. They came to understand Confucian filial piety in their dealings with Japanese marriage laws, and from their converts they learned more about Confucianism. In 1605 Brother Fukan Fabian published Myõtei mondo [Myõtei dialogue], which provides the Jesuit theological assessment of Japanese religions. It is based on interreligious dialogues which women catechists practic…
Ancestors, Virgins, and Friars
Women Religious Leaders in Japan's Christian Century, 1549-1650
Meticulously researched and drawing on original source materials written in eight different languages, this study fills a lacuna in the historiography of Christianity in Japan, which up to now has paid little or no attention to the experience of women. Focusing on the century between the introduction of Christianity in Japan by Portuguese Jesuit missionaries in 1549 and the Japanese government's commitment to the eradication of Christianity in th…
Kirishitan Women in Bondage Defying Persecution in Japan, 1625-1630
This article inspects cases of three Kirishitan (Christian) women servants in the Jesuit accounts of Shimabara, Japan, between 1625 and 1630, arguing that global and national changes resulted in the worsened enslaving conditions for servant-class women in Japan. The arrival of Portuguese traders and the Jesuit mission in the mid-sixteenth century, the Jesuits’ initial engagement in the slave trade, the ongoing civil wars, Japan’s invasion of Kore…
History (4 works) · Ancient history (3 works) · Chinese history and philosophy (3 works) · History (3 works) · Classics (2 works) · Japanese History and Culture (2 works) · Philosophy (2 works) · Religious studies (2 works) · Archaeology (1 works) · China (1 works)