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Pashington Obeng

Datos Biográficos

ID653740
NOMBREPashington Obeng
NOMBRESPashington
APELLIDOObeng
FIRMAOBENG P
AFILIACIONESWellesley College
VERIFICADONo
TOTAL DE OBRAS13
TOTAL DE CITAS27
TOTAL COMO AUTOR13
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1995
AÑO MÁS RECIENTE DE PUBLICACIÓN2020
ÍNDICE H3
  • Siddi marriage

    Fiona Jamal Almeida, Pashington Obeng•ARTICLE•South Asian History and Culture•2020•Citada por: 1•Referencias: 6

    This article contributes to new pathways towards the socio-cultural significance of Africa – South Asia dynamics, by focusing on Siddi ‘love’ (when two people choose their own partner) and ‘arranged’ marriages (when family members select one’s life partner with their attendant bride price/dowry obligations). Largely, to Siddis, marriage is literally and symbolically aimed at propagating or continuing the life of their families beyond their own ge…

  • Siddi Street Theatre and Dance in North Karnataka, South India

    Open Access•Pashington Obeng•ARTICLE•African Diaspora•2011•Citada por: 2

    The Karnataka African Indians (Siddis, Habshis and Cafrees), drawing on both Indian performing arts and their African heritage, use dance and street theatre for political action, entertainment, social critique and self-expression. This paper focuses on Siddi dance and theatre in Uttara Kannada (North Karnataka), South India. Karnataka Siddis number about twenty thousand (Prasad, 2005). Using dramatic aesthetics, performers portray farming, huntin…

  • Religion, Social Power, and Identity Among the Gowlis, Siddis, and Lambanis

    Pashington Obeng, Pashington J Obeng•ARTICLE•South Asian Review•2009

    (2009). Religion, Social Power, and Identity Among the Gowlis, Siddis, and Lambanis. South Asian Review: Vol. 30, 'Theorizing Religion in a Postmodern Context'. Guest Edited by John Hawley, pp. 197-223

  • Service to God, Service to Master/Client

    Pashington Obeng•ARTICLE•African and Asian Studies•2007•Citada por: 5

    This essay examines how African Indians (Abyssinians, Habshis, Siddis) from medieval times to the present have played significant political and military roles to forge sovereignties in the land area currently covered by the State of Karnataka, South India. I provide a brief history of the military activities of African Indians in the Indian subcontinent to foreground how the Africans deployed the unstable political climate in the Deccan, ethniciz…

  • Shaping membership, defining nation

    Pashington Obeng, J Pashington Obeng•BOOK•Shaping membership, defining nation•2007

  • Spirituality, Gender, and Power in Asante History

    Open Access•E Akyeampong, Pashington Obeng•CHAPTER•African Gender Studies•2005

    Available studies of Asante history have provided illuminating insights about Asante society at different points in time. These snapshots were often taken of a centralized Asante state in the eighteenth and nineteenth centuries. Ivor Wilks has provided valuable analyses of an early assimilative Asante society, marked by egalitarian social structures, and a stratified imperial Asante in the nineteenth century.1 Wilks, George Hagan, and Larry Yarak…

  • Religion and Empire

    Pashington Obeng•ARTICLE•Journal of the American Academy…•2003•Citada por: 4

    This article examines the identity formation and religious, cultural, and political contributions of African Indians (Habshis/Siddis) in the Indian subcontinent. It begins by providing a historical background of the shifting roles and alliances African Indians have forged as political and military players from the fourteenth century to the present. The article focuses on the fourteen thousand present‐day African Indians in Karnataka, South India,…

  • Mr. Registrar

    Pashington Obeng, Ebow Daniel et al.•ARTICLE•The International Journal of…•2001

  • Yaa Asantewaa’s War of Independence

    Pashington Obeng•ARTICLE•Ghana Studies•2000

    Yaa Asantewaa’s 1900 resistance to the British rule brought into focus a constellation of issues about Asante identity, military and political activity, and the possibility for a woman to reconfigure Asante political culture. This paper, therefore, draws attention to Yaa Asantewaa’s agency in

  • Re-Membering through Oath

    Open Access•Pashington Obeng•ARTICLE•Journal of Black Studies•1998

    Scholars writing about African diasporic religions in the New World often focus on Candomble Nago of Brazil (Omari, 1984); Santeria in Cuba, Florida, and New York (Murphy, 1988); voodoo (Hood, 1990; Brown, 1991); and recently, immigrant independent or pentecostal churches in Boston, New York, Washington D.C., and so on. The above religious systems tend to have specialists such as priestesses and priests, mediums and pastors, and identifiable inst…

  • Asante Catholicism

    Richard Rathbone, Pashington Obeng•ARTICLE•The International Journal of…•1998

  • Asante Catholicism. Religious and Cultural Reproduction among the Akan of Ghana

    Jon P Kirby, Pashington Obeng•ARTICLE•African Studies Review•1998

  • Spirituality, Gender, and Power in Asante History

    E Akyeampong, Pashington Obeng•ARTICLE•The International Journal of…•1995•Citada por: 15

  • Spirituality, Gender, and Power in Asante History

    E Akyeampong, Pashington Obeng•ARTICLE•The International Journal of…•1995•Citada por: 15

  • Service to God, Service to Master/Client

    Pashington Obeng•ARTICLE•African and Asian Studies•2007•Citada por: 5

    This essay examines how African Indians (Abyssinians, Habshis, Siddis) from medieval times to the present have played significant political and military roles to forge sovereignties in the land area currently covered by the State of Karnataka, South India. I provide a brief history of the military activities of African Indians in the Indian subcontinent to foreground how the Africans deployed the unstable political climate in the Deccan, ethniciz…

  • Religion and Empire

    Pashington Obeng•ARTICLE•Journal of the American Academy…•2003•Citada por: 4

    This article examines the identity formation and religious, cultural, and political contributions of African Indians (Habshis/Siddis) in the Indian subcontinent. It begins by providing a historical background of the shifting roles and alliances African Indians have forged as political and military players from the fourteenth century to the present. The article focuses on the fourteen thousand present‐day African Indians in Karnataka, South India,…

  • Siddi Street Theatre and Dance in North Karnataka, South India

    Open Access•Pashington Obeng•ARTICLE•African Diaspora•2011•Citada por: 2

    The Karnataka African Indians (Siddis, Habshis and Cafrees), drawing on both Indian performing arts and their African heritage, use dance and street theatre for political action, entertainment, social critique and self-expression. This paper focuses on Siddi dance and theatre in Uttara Kannada (North Karnataka), South India. Karnataka Siddis number about twenty thousand (Prasad, 2005). Using dramatic aesthetics, performers portray farming, huntin…

  • Siddi marriage

    Fiona Jamal Almeida, Pashington Obeng•ARTICLE•South Asian History and Culture•2020•Citada por: 1•Referencias: 6

    This article contributes to new pathways towards the socio-cultural significance of Africa – South Asia dynamics, by focusing on Siddi ‘love’ (when two people choose their own partner) and ‘arranged’ marriages (when family members select one’s life partner with their attendant bride price/dowry obligations). Largely, to Siddis, marriage is literally and symbolically aimed at propagating or continuing the life of their families beyond their own ge…

  • Spirituality, Gender, and Power in Asante History

    E Akyeampong, Pashington Obeng•ARTICLE•The International Journal of…•1995•Citada por: 15

  • Re-Membering through Oath

    Open Access•Pashington Obeng•ARTICLE•Journal of Black Studies•1998

    Scholars writing about African diasporic religions in the New World often focus on Candomble Nago of Brazil (Omari, 1984); Santeria in Cuba, Florida, and New York (Murphy, 1988); voodoo (Hood, 1990; Brown, 1991); and recently, immigrant independent or pentecostal churches in Boston, New York, Washington D.C., and so on. The above religious systems tend to have specialists such as priestesses and priests, mediums and pastors, and identifiable inst…

  • Asante Catholicism

    Richard Rathbone, Pashington Obeng•ARTICLE•The International Journal of…•1998

  • Asante Catholicism. Religious and Cultural Reproduction among the Akan of Ghana

    Jon P Kirby, Pashington Obeng•ARTICLE•African Studies Review•1998

  • Yaa Asantewaa’s War of Independence

    Pashington Obeng•ARTICLE•Ghana Studies•2000

    Yaa Asantewaa’s 1900 resistance to the British rule brought into focus a constellation of issues about Asante identity, military and political activity, and the possibility for a woman to reconfigure Asante political culture. This paper, therefore, draws attention to Yaa Asantewaa’s agency in

  • Mr. Registrar

    Pashington Obeng, Ebow Daniel et al.•ARTICLE•The International Journal of…•2001

  • Religion and Empire

    Pashington Obeng•ARTICLE•Journal of the American Academy…•2003•Citada por: 4

    This article examines the identity formation and religious, cultural, and political contributions of African Indians (Habshis/Siddis) in the Indian subcontinent. It begins by providing a historical background of the shifting roles and alliances African Indians have forged as political and military players from the fourteenth century to the present. The article focuses on the fourteen thousand present‐day African Indians in Karnataka, South India,…

  • Spirituality, Gender, and Power in Asante History

    Open Access•E Akyeampong, Pashington Obeng•CHAPTER•African Gender Studies•2005

    Available studies of Asante history have provided illuminating insights about Asante society at different points in time. These snapshots were often taken of a centralized Asante state in the eighteenth and nineteenth centuries. Ivor Wilks has provided valuable analyses of an early assimilative Asante society, marked by egalitarian social structures, and a stratified imperial Asante in the nineteenth century.1 Wilks, George Hagan, and Larry Yarak…

  • Service to God, Service to Master/Client

    Pashington Obeng•ARTICLE•African and Asian Studies•2007•Citada por: 5

    This essay examines how African Indians (Abyssinians, Habshis, Siddis) from medieval times to the present have played significant political and military roles to forge sovereignties in the land area currently covered by the State of Karnataka, South India. I provide a brief history of the military activities of African Indians in the Indian subcontinent to foreground how the Africans deployed the unstable political climate in the Deccan, ethniciz…

  • Shaping membership, defining nation

    Pashington Obeng, J Pashington Obeng•BOOK•Shaping membership, defining nation•2007

  • Religion, Social Power, and Identity Among the Gowlis, Siddis, and Lambanis

    Pashington Obeng, Pashington J Obeng•ARTICLE•South Asian Review•2009

    (2009). Religion, Social Power, and Identity Among the Gowlis, Siddis, and Lambanis. South Asian Review: Vol. 30, 'Theorizing Religion in a Postmodern Context'. Guest Edited by John Hawley, pp. 197-223

  • Siddi Street Theatre and Dance in North Karnataka, South India

    Open Access•Pashington Obeng•ARTICLE•African Diaspora•2011•Citada por: 2

    The Karnataka African Indians (Siddis, Habshis and Cafrees), drawing on both Indian performing arts and their African heritage, use dance and street theatre for political action, entertainment, social critique and self-expression. This paper focuses on Siddi dance and theatre in Uttara Kannada (North Karnataka), South India. Karnataka Siddis number about twenty thousand (Prasad, 2005). Using dramatic aesthetics, performers portray farming, huntin…

  • Siddi marriage

    Fiona Jamal Almeida, Pashington Obeng•ARTICLE•South Asian History and Culture•2020•Citada por: 1•Referencias: 6

    This article contributes to new pathways towards the socio-cultural significance of Africa – South Asia dynamics, by focusing on Siddi ‘love’ (when two people choose their own partner) and ‘arranged’ marriages (when family members select one’s life partner with their attendant bride price/dowry obligations). Largely, to Siddis, marriage is literally and symbolically aimed at propagating or continuing the life of their families beyond their own ge…

Sociology (11 obras) · Political science (10 obras) · History (8 obras) · Law (8 obras) · Politics (8 obras) · Gender Studies (7 obras) · Geography (6 obras) · Ethnology (5 obras) · Gender Studies (5 obras) · Law (5 obras)

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