Harry James Moore
Biographic Data
| ID | 6548906 |
|---|---|
| NAME | Harry James Moore |
| GIVEN NAMES | Harry James |
| FAMILY NAME | Moore |
| SIGNATURE | MOORE H J |
| AFFILIATIONS | Beijing Normal University |
| ORCID | 0000-0002-7308-4976 |
| VERIFIED | Yes |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 4 |
| AUTHOR COUNT | 9 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2020 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
Pavel Florensky and Divine Timelessness
This essay provides the first critical analysis of Pavel Florensky's (1882‐1937) doctrine of divine timelessness. I contend that three of Florensky's arguments could be used to supplement a cumulative case for divine timelessness. First, I examine the Eastern Orthodox approach to divine timelessness by focusing on certain patristic texts and conciliar statements. This offers the necessary context for Florensky's own insistence on divine timelessn…
Lev Karsavin and natural theology
Being Exalted
Natalie Duddington and perceptual knowledge of other minds
Florovsky’s logical relativism
The Transcendental Unity of Apperception and Christian Apophaticism
This study provides an original theological interpretation of Immanuel Kant’s (1724–1804) Transcendental Unity of Apperception in light of Nicholas of Cusa’s (1401–1464) apophaticism. The study will show that Kant’s Transcendental Unity contains a thoroughly anti-theological premise. This is namely that our own ‘I think’ grounds the distinction between the transcendent (that which we think but don’t know) and immanent (that which we know). This p…
German idealism and the early philosophy of S. L. Frank
This study argues that the early philosophy of Semyon Liudvigovich Frank (1877–1950) exhibits significant intellectual correlations with nineteenth century German Idealist philosophy. The idealists in question are Immanuel Hermann Fichte (1796–1879), G.W.F. Hegel (1770–1831) and F.W.J. Schelling (1775–1854). It will be suggested that the critical tension of Frank’s early philosophy is precisely a tension between his Hegelian and Schellingian tend…
Russian Sophiology and the Hebrew Poetry of Proverbs 8
The Russian Sophiological tradition, championed and dogmatically defined by Sergei Bulgakov (1871‐1944), continues to receive energetic responses from a wide array of theologians, philosophers and slavists. However, these responses have, until now, neglected the possibility of a Sophiological hermeneutic. This article, by applying the philosophy of Hans‐Georg Gadamer (1900‐2002), pioneers such a hermeneutic. From this point of departure it will b…
Antinomism in Twentieth-Century Russian Philosophy
This study examines the notion of antinomy, or unavoidable contradiction, in the work of Pavel Florensky (1882–1937). Many Russian philosophers of the Silver Age shared a common conviction which is yet to receive sufficient attention in critical literature, either in Russia or abroad. This is namely a philosophical and theological dependence on unavoidable contradiction, paradox, or antinomy. The history of antinomy and its Russian reception is i…
Antinomism in Twentieth-Century Russian Philosophy
This study examines the notion of antinomy, or unavoidable contradiction, in the work of Pavel Florensky (1882–1937). Many Russian philosophers of the Silver Age shared a common conviction which is yet to receive sufficient attention in critical literature, either in Russia or abroad. This is namely a philosophical and theological dependence on unavoidable contradiction, paradox, or antinomy. The history of antinomy and its Russian reception is i…
Florovsky’s logical relativism
German idealism and the early philosophy of S. L. Frank
This study argues that the early philosophy of Semyon Liudvigovich Frank (1877–1950) exhibits significant intellectual correlations with nineteenth century German Idealist philosophy. The idealists in question are Immanuel Hermann Fichte (1796–1879), G.W.F. Hegel (1770–1831) and F.W.J. Schelling (1775–1854). It will be suggested that the critical tension of Frank’s early philosophy is precisely a tension between his Hegelian and Schellingian tend…
Russian Sophiology and the Hebrew Poetry of Proverbs 8
The Russian Sophiological tradition, championed and dogmatically defined by Sergei Bulgakov (1871‐1944), continues to receive energetic responses from a wide array of theologians, philosophers and slavists. However, these responses have, until now, neglected the possibility of a Sophiological hermeneutic. This article, by applying the philosophy of Hans‐Georg Gadamer (1900‐2002), pioneers such a hermeneutic. From this point of departure it will b…
Antinomism in Twentieth-Century Russian Philosophy
This study examines the notion of antinomy, or unavoidable contradiction, in the work of Pavel Florensky (1882–1937). Many Russian philosophers of the Silver Age shared a common conviction which is yet to receive sufficient attention in critical literature, either in Russia or abroad. This is namely a philosophical and theological dependence on unavoidable contradiction, paradox, or antinomy. The history of antinomy and its Russian reception is i…
The Transcendental Unity of Apperception and Christian Apophaticism
This study provides an original theological interpretation of Immanuel Kant’s (1724–1804) Transcendental Unity of Apperception in light of Nicholas of Cusa’s (1401–1464) apophaticism. The study will show that Kant’s Transcendental Unity contains a thoroughly anti-theological premise. This is namely that our own ‘I think’ grounds the distinction between the transcendent (that which we think but don’t know) and immanent (that which we know). This p…
German idealism and the early philosophy of S. L. Frank
This study argues that the early philosophy of Semyon Liudvigovich Frank (1877–1950) exhibits significant intellectual correlations with nineteenth century German Idealist philosophy. The idealists in question are Immanuel Hermann Fichte (1796–1879), G.W.F. Hegel (1770–1831) and F.W.J. Schelling (1775–1854). It will be suggested that the critical tension of Frank’s early philosophy is precisely a tension between his Hegelian and Schellingian tend…
Natalie Duddington and perceptual knowledge of other minds
Florovsky’s logical relativism
Being Exalted
Pavel Florensky and Divine Timelessness
This essay provides the first critical analysis of Pavel Florensky's (1882‐1937) doctrine of divine timelessness. I contend that three of Florensky's arguments could be used to supplement a cumulative case for divine timelessness. First, I examine the Eastern Orthodox approach to divine timelessness by focusing on certain patristic texts and conciliar statements. This offers the necessary context for Florensky's own insistence on divine timelessn…
Lev Karsavin and natural theology
Epistemology (7 works) · Philosophy (7 works) · Philosophy (4 works) · Political philosophy (4 works) · Classical Philosophy and Thought (3 works) · Karl Barth and Christian Theology (3 works) · Law (3 works) · Law (3 works) · Medieval Philosophy and Theology (3 works) · Political science (3 works)