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Augusta Olaore

Biographic Data

ID6557686
NAMEAugusta Olaore
GIVEN NAMESAugusta
FAMILY NAMEOlaore
SIGNATUREOLAORE A
AFFILIATIONSBabcock University
VERIFIEDNo
TOTAL WORKS5
TOTAL CITATIONS6
WORKS AS AUTHOR5
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2014
LATEST PUBLICATION YEAR2021
H-INDEX2
  • Women in African Marriages

    Open Access•Augusta Olaore, Prince Agwu•CHAPTER•The Palgrave Handbook of African…•2021

  • Women in African Marriages

    Open Access•Augusta Olaore, Prince Agwu•CHAPTER•The Palgrave Handbook of African…•2020

  • Indigenous Knowledge, Beliefs, and Cultural Practices for Children and Families in Nigeria

    Augusta Olaore, Julie Drolet•ARTICLE•Journal of Ethnic & Cultural…•2016•Cited by: 4•References: 12

    This study examined the indigenous cultural practices that impact the well-being of children and families at five sites in Nigeria. Fifteen community leaders participated in semi-structured interviews, and 78 community members participated in focus group discussions in their communities. Responses were analyzed using a grounded theory and thematic analysis approach. Three cultural practices are discussed: the naming ceremony of the child, the use…

  • The Status of Parental Notification Policy and Practice for Students Involved with Alcohol Abuse at a Private University in Nigeria

    Open Access•Augusta Olaore, Israel Bamidele Olaore et al.•ARTICLE•Higher Education Policy•2015

  • Is HIV/Aids a consequence or divine judgment? Implications for faith-based social services. A Nigerian faith-based university's study

    Open Access•Israel Bamidele Olaore, Augusta Y Olaore et al.•ARTICLE•SAHARA-J Journal of Social…•2014•Cited by: 2•References: 13

    A contemporary reading of Romans 1:27 was disguised as a saying by Paul Benjamin, AD 58 and administered to 275 randomly selected members of a private Christian university community in south western Nigeria in West Africa. Participants were asked to respond to a two-item questionnaire on their perception of the cause of HIV/AIDS either as a judgment from God or consequence of individual lifestyle choices. The apparent consensus drifted in the dir…

  • Indigenous Knowledge, Beliefs, and Cultural Practices for Children and Families in Nigeria

    Augusta Olaore, Julie Drolet•ARTICLE•Journal of Ethnic & Cultural…•2016•Cited by: 4•References: 12

    This study examined the indigenous cultural practices that impact the well-being of children and families at five sites in Nigeria. Fifteen community leaders participated in semi-structured interviews, and 78 community members participated in focus group discussions in their communities. Responses were analyzed using a grounded theory and thematic analysis approach. Three cultural practices are discussed: the naming ceremony of the child, the use…

  • Is HIV/Aids a consequence or divine judgment? Implications for faith-based social services. A Nigerian faith-based university's study

    Open Access•Israel Bamidele Olaore, Augusta Y Olaore et al.•ARTICLE•SAHARA-J Journal of Social…•2014•Cited by: 2•References: 13

    A contemporary reading of Romans 1:27 was disguised as a saying by Paul Benjamin, AD 58 and administered to 275 randomly selected members of a private Christian university community in south western Nigeria in West Africa. Participants were asked to respond to a two-item questionnaire on their perception of the cause of HIV/AIDS either as a judgment from God or consequence of individual lifestyle choices. The apparent consensus drifted in the dir…

  • Is HIV/Aids a consequence or divine judgment? Implications for faith-based social services. A Nigerian faith-based university's study

    Open Access•Israel Bamidele Olaore, Augusta Y Olaore et al.•ARTICLE•SAHARA-J Journal of Social…•2014•Cited by: 2•References: 13

    A contemporary reading of Romans 1:27 was disguised as a saying by Paul Benjamin, AD 58 and administered to 275 randomly selected members of a private Christian university community in south western Nigeria in West Africa. Participants were asked to respond to a two-item questionnaire on their perception of the cause of HIV/AIDS either as a judgment from God or consequence of individual lifestyle choices. The apparent consensus drifted in the dir…

  • The Status of Parental Notification Policy and Practice for Students Involved with Alcohol Abuse at a Private University in Nigeria

    Open Access•Augusta Olaore, Israel Bamidele Olaore et al.•ARTICLE•Higher Education Policy•2015

  • Indigenous Knowledge, Beliefs, and Cultural Practices for Children and Families in Nigeria

    Augusta Olaore, Julie Drolet•ARTICLE•Journal of Ethnic & Cultural…•2016•Cited by: 4•References: 12

    This study examined the indigenous cultural practices that impact the well-being of children and families at five sites in Nigeria. Fifteen community leaders participated in semi-structured interviews, and 78 community members participated in focus group discussions in their communities. Responses were analyzed using a grounded theory and thematic analysis approach. Three cultural practices are discussed: the naming ceremony of the child, the use…

  • Women in African Marriages

    Open Access•Augusta Olaore, Prince Agwu•CHAPTER•The Palgrave Handbook of African…•2020

  • Women in African Marriages

    Open Access•Augusta Olaore, Prince Agwu•CHAPTER•The Palgrave Handbook of African…•2021

Psychology (4 works) · Sociology (4 works) · Medicine (3 works) · Political science (3 works) · Social Psychology (3 works) · Adolescent Sexual and Reproductive Health (2 works) · African Sexualities and LGBTQ+ Issues (2 works) · Geography (2 works) · Law (2 works) · Value (mathematics) (2 works)

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