Kemal Ataman
Biographic Data
| ID | 6570368 |
|---|---|
| NAME | Kemal Ataman |
| GIVEN NAMES | Kemal |
| FAMILY NAME | Ataman |
| SIGNATURE | ATAMAN K |
| AFFILIATIONS | a Faculty of Theology , Uludag University , Bursa, Turkey |
| ORCID | 0000-0001-5107-8367 |
| VERIFIED | Yes |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 2 |
| AUTHOR COUNT | 5 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2005 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 1 |
Religious” and “Gamer”
Individuals who self-identify as “religious gamers” constitute a relatively new and niche category. This study aims to understand how these individuals evaluate their video game-playing activities in the face of their religious beliefs and commitments. To this end, we conducted semistructured interviews with 15 participants. The data suggests that for the participants, the religious status of video games is based on a broader evaluative framework…
Küreselleşen Dünyada Birlikte Yaşamanın Temel Dinamikleri
Basic Dynamics of Living Together in a Globalizing World AbstractIn the process of globalization, voluntary or compulsory migrations have become important reasons that make people to live together. Marriages, trade relations, educational movements and tourism have created mobility between countries and communities. Dual citizenship and residence rights, multiple identities and multi-belongings have turned the world into a global society. The rapi…
A Critical Analysis of Existential Security Theory
Classical secularization theories have been subject to criticisms for their inability to explain religious change and vividness in modern society. The theory of existential security claims to respond to such criticisms. Indeed, unlike conventional theories, the theory of existential security asserts that the principal catalyzer for secularization is not rationalization and differentiation, but security. Accordingly, it explains secularity and rel…
Religion, Culture and the Shaping of Religious Attitudes
That we live in a world of racial, cultural, ideological and religious differences is a fact of existence. Our awareness of this is not new. What is new, however, is the growing appreciation of these differences and the realization that in a significant sense difference is creative and so must be celebrated. Nevertheless, difference is also challenging. At the present time, no student of religion can avoid asking the pressing question of what att…
Re-reading al-birūnī's India
It is argued that until recently the major motive behind the interest in religious traditions other than one's own has been to refute the truth-claims of the former. This attitude was based on the conviction that the religious tradition to which the student of religion belonged contained all that he or she needed to know, since whatever remained outside the authoritative revelation was at best irrelevant and at worst dangerous. Although prevalent…
Re-reading al-birūnī's India
It is argued that until recently the major motive behind the interest in religious traditions other than one's own has been to refute the truth-claims of the former. This attitude was based on the conviction that the religious tradition to which the student of religion belonged contained all that he or she needed to know, since whatever remained outside the authoritative revelation was at best irrelevant and at worst dangerous. Although prevalent…
Re-reading al-birūnī's India
It is argued that until recently the major motive behind the interest in religious traditions other than one's own has been to refute the truth-claims of the former. This attitude was based on the conviction that the religious tradition to which the student of religion belonged contained all that he or she needed to know, since whatever remained outside the authoritative revelation was at best irrelevant and at worst dangerous. Although prevalent…
Religion, Culture and the Shaping of Religious Attitudes
That we live in a world of racial, cultural, ideological and religious differences is a fact of existence. Our awareness of this is not new. What is new, however, is the growing appreciation of these differences and the realization that in a significant sense difference is creative and so must be celebrated. Nevertheless, difference is also challenging. At the present time, no student of religion can avoid asking the pressing question of what att…
A Critical Analysis of Existential Security Theory
Classical secularization theories have been subject to criticisms for their inability to explain religious change and vividness in modern society. The theory of existential security claims to respond to such criticisms. Indeed, unlike conventional theories, the theory of existential security asserts that the principal catalyzer for secularization is not rationalization and differentiation, but security. Accordingly, it explains secularity and rel…
Küreselleşen Dünyada Birlikte Yaşamanın Temel Dinamikleri
Basic Dynamics of Living Together in a Globalizing World AbstractIn the process of globalization, voluntary or compulsory migrations have become important reasons that make people to live together. Marriages, trade relations, educational movements and tourism have created mobility between countries and communities. Dual citizenship and residence rights, multiple identities and multi-belongings have turned the world into a global society. The rapi…
Religious” and “Gamer”
Individuals who self-identify as “religious gamers” constitute a relatively new and niche category. This study aims to understand how these individuals evaluate their video game-playing activities in the face of their religious beliefs and commitments. To this end, we conducted semistructured interviews with 15 participants. The data suggests that for the participants, the religious status of video games is based on a broader evaluative framework…
Law (5 works) · Political science (5 works) · Sociology (5 works) · Epistemology (3 works) · Law (3 works) · Philosophy (3 works) · Social science (3 works) · Context (archaeology (2 works) · History (2 works) · History (2 works)