Keneilwe Radebe
Biographic Data
| ID | 6596819 |
|---|---|
| NAME | Keneilwe Radebe |
| GIVEN NAMES | Keneilwe |
| FAMILY NAME | Radebe |
| SIGNATURE | RADEBE K |
| AFFILIATIONS | University of Pretoria |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 1 |
| AUTHOR COUNT | 3 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2016 |
| LATEST PUBLICATION YEAR | 2021 |
| H-INDEX | 1 |
The importance of considering African indigenous languages in the decolonisation of legal education and practice
Language and culture are intimately connected thus we cannot understand culture without having direct access to its language. Learning a language therefore is equivalent to learning a particular society’s behaviour, culture and custom. Therefore it should be emphasised that language is culture and culture is language. How then can African indigenous law or African customary law be promoted within the law curriculum when South African indigenous l…
Custom-based or gender-based approach? Considering the impact of the National Movement of Rural Women as amicus curiae in litigation involving rural women
The National Movement of Rural Women (NMRW), formerly known as the Rural Women’s Movement, was established in 1990 with a focus on, among others, uniting rural women and giving them a voice. Amongst the organisation’s aims was to create forums for rural women to unite against oppression, for rural women to have equal rights to land, and for rural women to have a say in political matters. The organisation is to be commended for its contribution as…
The question of custom in the onus to prove customary marriage
Prior to the Constitution of the Republic of South Africa, 1996, customary laws often deprived women in customary marriages of patrimonial benefits upon divorce and spousal death. Such consequences usually affected the most vulnerable parties, that is, women and children. Therefore, a need arose for the enactment of legislation, aimed at alleviating such hardships, encountered by women in customary marriages. The Recognition of Customary Marriage…
The question of custom in the onus to prove customary marriage
Prior to the Constitution of the Republic of South Africa, 1996, customary laws often deprived women in customary marriages of patrimonial benefits upon divorce and spousal death. Such consequences usually affected the most vulnerable parties, that is, women and children. Therefore, a need arose for the enactment of legislation, aimed at alleviating such hardships, encountered by women in customary marriages. The Recognition of Customary Marriage…
The question of custom in the onus to prove customary marriage
Prior to the Constitution of the Republic of South Africa, 1996, customary laws often deprived women in customary marriages of patrimonial benefits upon divorce and spousal death. Such consequences usually affected the most vulnerable parties, that is, women and children. Therefore, a need arose for the enactment of legislation, aimed at alleviating such hardships, encountered by women in customary marriages. The Recognition of Customary Marriage…
Custom-based or gender-based approach? Considering the impact of the National Movement of Rural Women as amicus curiae in litigation involving rural women
The National Movement of Rural Women (NMRW), formerly known as the Rural Women’s Movement, was established in 1990 with a focus on, among others, uniting rural women and giving them a voice. Amongst the organisation’s aims was to create forums for rural women to unite against oppression, for rural women to have equal rights to land, and for rural women to have a say in political matters. The organisation is to be commended for its contribution as…
The importance of considering African indigenous languages in the decolonisation of legal education and practice
Language and culture are intimately connected thus we cannot understand culture without having direct access to its language. Learning a language therefore is equivalent to learning a particular society’s behaviour, culture and custom. Therefore it should be emphasised that language is culture and culture is language. How then can African indigenous law or African customary law be promoted within the law curriculum when South African indigenous l…
Law (3 works) · Legal Issues in South Africa (3 works) · Political science (3 works) · Sociology (3 works) · Gender Studies (2 works) · Law (2 works) · African Sexualities and LGBTQ+ Issues (1 work) · Comparative and International Law Studies (1 work) · Constitution (1 work) · Curriculum (1 work)