Noma Pakade
Biographic Data
| ID | 6597280 |
|---|---|
| NAME | Noma Pakade |
| GIVEN NAMES | Noma |
| FAMILY NAME | Pakade |
| SIGNATURE | PAKADE N |
| AFFILIATIONS | Centre for the Study of Violence and Reconciliation |
| VERIFIED | No |
| TOTAL WORKS | 2 |
| TOTAL CITATIONS | 3 |
| AUTHOR COUNT | 2 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2020 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
A decolonial exploration of the experiences of trauma, and pathways to healing among mineworkers and the community of Marikana
In this article, we explore the lived experiences of trauma among male mineworkers and the possibilities for healing and transformation after the Marikana massacre. Twelve in-depth interviews were conducted with mineworkers who participated in or witnessed the 2012 Marikana strike. Participants described enduring trauma after police killed 34 and injured many mineworkers, with traumatic memories, recurring nightmares, and ongoing fear continuing …
Cracking-open vernacular stand-up comedy
After 1994, the South African stand-up comedy scene was dominated, shaped and defined by men. Stand-up comedy is now expanding in its various expressions. The insurgence of ‘vernacular’ comedy and visibility of women comedians are amongst the disruptions that signal the relevance of subjectivities. The central theme of this article is the location of Celeste Ntuli and her − award-winning comedy – within an exploration of Black cultural reproducti…
Cracking-open vernacular stand-up comedy
After 1994, the South African stand-up comedy scene was dominated, shaped and defined by men. Stand-up comedy is now expanding in its various expressions. The insurgence of ‘vernacular’ comedy and visibility of women comedians are amongst the disruptions that signal the relevance of subjectivities. The central theme of this article is the location of Celeste Ntuli and her − award-winning comedy – within an exploration of Black cultural reproducti…
Cracking-open vernacular stand-up comedy
After 1994, the South African stand-up comedy scene was dominated, shaped and defined by men. Stand-up comedy is now expanding in its various expressions. The insurgence of ‘vernacular’ comedy and visibility of women comedians are amongst the disruptions that signal the relevance of subjectivities. The central theme of this article is the location of Celeste Ntuli and her − award-winning comedy – within an exploration of Black cultural reproducti…
A decolonial exploration of the experiences of trauma, and pathways to healing among mineworkers and the community of Marikana
In this article, we explore the lived experiences of trauma among male mineworkers and the possibilities for healing and transformation after the Marikana massacre. Twelve in-depth interviews were conducted with mineworkers who participated in or witnessed the 2012 Marikana strike. Participants described enduring trauma after police killed 34 and injured many mineworkers, with traumatic memories, recurring nightmares, and ongoing fear continuing …
Acknowledgement (1 works) · Aesthetics (1 works) · Affect (linguistics) (1 works) · African studies and sociopolitical issues (1 works) · Art (1 works) · Comedy (1 works) · Discourse Analysis in Language Studies (1 works) · Gender Studies (1 works) · Gender Studies (1 works) · Gender, Feminism, and Media (1 works)