Gao Bingzhong
Biographic Data
| ID | 664220 |
|---|---|
| NAME | Gao Bingzhong |
| GIVEN NAMES | Gao |
| FAMILY NAME | Bingzhong |
| SIGNATURE | BINGZHONG G |
| AFFILIATIONS | Peking University |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 12 |
| AUTHOR COUNT | 5 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2007 |
| LATEST PUBLICATION YEAR | 2021 |
| H-INDEX | 1 |
Overseas ethnography and globalized society
Anthropological overseas ethnographies and the development of Chinese social science
How Does Superstition Become Intangible Cultural Heritage in Postsocialist China
This article narrates how a temple fair worshipping a dragon god, the object of superstition for about sixty years, became an official piece of intangible cultural heritage. This story takes place in three chapters: First, the temple fair as a local tradition was revived after China adopted its Reform and Opening policy in 1978. Second, the temporary tent set up annually for worship was replaced by a building, dubbed both “museum” and “temple” by…
Towards a Civil Society Based on Organic Solidarity: The Significance of Inter-Organizational Cooperation for Chinese Society
This article focuses on the continuous development of equal cooperation between nonprofit organizations in Chinese society over recent years. It attempts to explicate this phenomenon as a manifestation of accelerated structural differentiation of Chinese society as organic solidarity is formed. This article adopts Durkheim’s concept of “organic solidarity” to frame the features involved in this phenomenon, such as autonomy in defining objectives …
Understanding the revival and survival of grass-roots associations in China: The Perspective of Four Categories of Legitimacy
Chinese grass-roots social groups have had a complicated relation with the social order during the past thirty years. This paper aims at using a series of practical concepts about legitimacy, from Weber and Habermas, to analyze the revival and present functioning of these groups, especially associations based on folk religion. As I see it, the fact that social groups are able to exist "normally" and to operate, even though they are not in conform…
How Does Superstition Become Intangible Cultural Heritage in Postsocialist China
This article narrates how a temple fair worshipping a dragon god, the object of superstition for about sixty years, became an official piece of intangible cultural heritage. This story takes place in three chapters: First, the temple fair as a local tradition was revived after China adopted its Reform and Opening policy in 1978. Second, the temporary tent set up annually for worship was replaced by a building, dubbed both “museum” and “temple” by…
Towards a Civil Society Based on Organic Solidarity: The Significance of Inter-Organizational Cooperation for Chinese Society
This article focuses on the continuous development of equal cooperation between nonprofit organizations in Chinese society over recent years. It attempts to explicate this phenomenon as a manifestation of accelerated structural differentiation of Chinese society as organic solidarity is formed. This article adopts Durkheim’s concept of “organic solidarity” to frame the features involved in this phenomenon, such as autonomy in defining objectives …
Understanding the revival and survival of grass-roots associations in China: The Perspective of Four Categories of Legitimacy
Chinese grass-roots social groups have had a complicated relation with the social order during the past thirty years. This paper aims at using a series of practical concepts about legitimacy, from Weber and Habermas, to analyze the revival and present functioning of these groups, especially associations based on folk religion. As I see it, the fact that social groups are able to exist "normally" and to operate, even though they are not in conform…
Towards a Civil Society Based on Organic Solidarity: The Significance of Inter-Organizational Cooperation for Chinese Society
This article focuses on the continuous development of equal cooperation between nonprofit organizations in Chinese society over recent years. It attempts to explicate this phenomenon as a manifestation of accelerated structural differentiation of Chinese society as organic solidarity is formed. This article adopts Durkheim’s concept of “organic solidarity” to frame the features involved in this phenomenon, such as autonomy in defining objectives …
How Does Superstition Become Intangible Cultural Heritage in Postsocialist China
This article narrates how a temple fair worshipping a dragon god, the object of superstition for about sixty years, became an official piece of intangible cultural heritage. This story takes place in three chapters: First, the temple fair as a local tradition was revived after China adopted its Reform and Opening policy in 1978. Second, the temporary tent set up annually for worship was replaced by a building, dubbed both “museum” and “temple” by…
Overseas ethnography and globalized society
Anthropological overseas ethnographies and the development of Chinese social science
Sociology (5 works) · Chinese history and philosophy (4 works) · China (3 works) · Law (3 works) · Law (3 works) · Political science (3 works) · Anthropology (2 works) · Computer Science (2 works) · Download (2 works) · Ethnography (2 works)