Katharina Hametner
Biographic Data
| ID | 6675699 |
|---|---|
| NAME | Katharina Hametner |
| GIVEN NAMES | Katharina |
| FAMILY NAME | Hametner |
| SIGNATURE | HAMETNER K |
| AFFILIATIONS | Sigmund Freud Privatuniversität Wien |
| ORCID | 0000-0002-4252-1088 |
| VERIFIED | Yes |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 3 |
| AUTHOR COUNT | 7 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2014 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
Moral breakdowns and their (failed) repair
Conceptualizations of ressentiment imply different assessments regarding the question whether the subject of ressentiment’s (SR) initial conflict is about constitutively socionormative concerns or whether moralizing anti-sentiments and self-glorifications ground in self-centred feelings of impotence and inferiority. Although the self-deceptive affective and cognitive dynamics of ressentiment development ultimately result in a distorted evaluative…
Ungleichheitserfahrungen rekonstruieren
In der Ungleichheitsforschung ermöglicht es die Dokumentarische Methode Erfahrungs- und Handlungsstrukturen sowie deren soziale Bedingungen zu rekonstruieren. Anschlussstellen für intersektionale Ansätze bietet die auf Mehrdimensionalität ausgerichtete Typenbildung. Andere Aspekte der Dokumentarischen Methode – etwa der Fokus auf sich in der konkreten Erfahrung zeigende Relevanzen objektiver Bedingungen, werfen jedoch Fragen auf. Der vorliegende …
Ressentiment As Morally Disclosive Posture? Conceptual Issues from a Psychological Point of View
Resonanz, Reziprozität und Ressentiment
Ressentiment, charakterisiert durch eine affektiv aufgeladene, negativ wertende Bezugnahme auf Andere sowie soziale Abgrenzprozesse, wird aktuell –vor allem im Rahmen erstarkender rechtspolitischer Bewegungen – viel diskutiert. Wir fragen vor diesem Hintergrund, welche sozialen (Gruppen-)Dynamiken der Entwicklung ressentimentaler Tendenzen entgegenstehen, bzw. wann eine ressentimentale Bezugnahme nicht auftritt. Anhand von vier Gruppendiskussione…
After all, I have to show that I’m not different’
More than ever, ‘the headscarf’ is a dominant trope in contemporary ‘Western’ discourses on migration. Within controversies on Muslim ‘others’, ethnicity and gender frequently interweave. In discussions about the Muslim woman, a problematic dichotomy frequently emerges: namely the representation of a Muslim woman who wears the headscarf and is seen as ‘oppressed’ or ‘traditional’. This is opposed to the position of a Muslim woman who does not wea…
Cool! Bikini and lingerie instead of Burka!” – the discursive representation of Muslim women in Austrian women’s magazines
Within “Western” controversies, the headscarf is stylised as a symbol of “oppression” and “backwardness” while “unveiling” is simultaneously associated with “self-determination” and “modernity”. As object of a critical discourse analysis, this dichotomisation was also found in Austrian women’s magazines; “the veiled” Muslim woman was constructed as “traditional” and appeared mostly as an “object” of speech. “The unveiled” woman, however, was more…
From Retreating to Resisting
Recent European integration discourses are more and more structured by neo-racist topoi based on orientalist markers of difference. In the Austrian debate people of Turkish origins are particularly affected by such ascriptions. They are marked as a group not willing to integrate and culturally not fitting into Austrian society. In this discursive conglomerate women are identified as oppressed victims, lacking education and being in need of help. …
Cool! Bikini and lingerie instead of Burka!” – the discursive representation of Muslim women in Austrian women’s magazines
Within “Western” controversies, the headscarf is stylised as a symbol of “oppression” and “backwardness” while “unveiling” is simultaneously associated with “self-determination” and “modernity”. As object of a critical discourse analysis, this dichotomisation was also found in Austrian women’s magazines; “the veiled” Muslim woman was constructed as “traditional” and appeared mostly as an “object” of speech. “The unveiled” woman, however, was more…
After all, I have to show that I’m not different’
More than ever, ‘the headscarf’ is a dominant trope in contemporary ‘Western’ discourses on migration. Within controversies on Muslim ‘others’, ethnicity and gender frequently interweave. In discussions about the Muslim woman, a problematic dichotomy frequently emerges: namely the representation of a Muslim woman who wears the headscarf and is seen as ‘oppressed’ or ‘traditional’. This is opposed to the position of a Muslim woman who does not wea…
From Retreating to Resisting
Recent European integration discourses are more and more structured by neo-racist topoi based on orientalist markers of difference. In the Austrian debate people of Turkish origins are particularly affected by such ascriptions. They are marked as a group not willing to integrate and culturally not fitting into Austrian society. In this discursive conglomerate women are identified as oppressed victims, lacking education and being in need of help. …
Cool! Bikini and lingerie instead of Burka!” – the discursive representation of Muslim women in Austrian women’s magazines
Within “Western” controversies, the headscarf is stylised as a symbol of “oppression” and “backwardness” while “unveiling” is simultaneously associated with “self-determination” and “modernity”. As object of a critical discourse analysis, this dichotomisation was also found in Austrian women’s magazines; “the veiled” Muslim woman was constructed as “traditional” and appeared mostly as an “object” of speech. “The unveiled” woman, however, was more…
After all, I have to show that I’m not different’
More than ever, ‘the headscarf’ is a dominant trope in contemporary ‘Western’ discourses on migration. Within controversies on Muslim ‘others’, ethnicity and gender frequently interweave. In discussions about the Muslim woman, a problematic dichotomy frequently emerges: namely the representation of a Muslim woman who wears the headscarf and is seen as ‘oppressed’ or ‘traditional’. This is opposed to the position of a Muslim woman who does not wea…
Ressentiment As Morally Disclosive Posture? Conceptual Issues from a Psychological Point of View
Resonanz, Reziprozität und Ressentiment
Ressentiment, charakterisiert durch eine affektiv aufgeladene, negativ wertende Bezugnahme auf Andere sowie soziale Abgrenzprozesse, wird aktuell –vor allem im Rahmen erstarkender rechtspolitischer Bewegungen – viel diskutiert. Wir fragen vor diesem Hintergrund, welche sozialen (Gruppen-)Dynamiken der Entwicklung ressentimentaler Tendenzen entgegenstehen, bzw. wann eine ressentimentale Bezugnahme nicht auftritt. Anhand von vier Gruppendiskussione…
Ungleichheitserfahrungen rekonstruieren
In der Ungleichheitsforschung ermöglicht es die Dokumentarische Methode Erfahrungs- und Handlungsstrukturen sowie deren soziale Bedingungen zu rekonstruieren. Anschlussstellen für intersektionale Ansätze bietet die auf Mehrdimensionalität ausgerichtete Typenbildung. Andere Aspekte der Dokumentarischen Methode – etwa der Fokus auf sich in der konkreten Erfahrung zeigende Relevanzen objektiver Bedingungen, werfen jedoch Fragen auf. Der vorliegende …
Moral breakdowns and their (failed) repair
Conceptualizations of ressentiment imply different assessments regarding the question whether the subject of ressentiment’s (SR) initial conflict is about constitutively socionormative concerns or whether moralizing anti-sentiments and self-glorifications ground in self-centred feelings of impotence and inferiority. Although the self-deceptive affective and cognitive dynamics of ressentiment development ultimately result in a distorted evaluative…
Gender Studies (3 works) · Gender Studies (3 works) · Migration, Refugees, and Integration (3 works) · Political science (3 works) · Sociology (3 works) · Sociology and Education Studies (3 works) · Anthropology (2 works) · Emotions and Moral Behavior (2 works) · Epistemology (2 works) · German legal, social, and political studies (2 works)