Diana Stanciu
Biographic Data
| ID | 6676156 |
|---|---|
| NAME | Diana Stanciu |
| GIVEN NAMES | Diana |
| FAMILY NAME | Stanciu |
| SIGNATURE | STANCIU D |
| AFFILIATIONS | KU Leuven |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2011 |
| LATEST PUBLICATION YEAR | 2013 |
| H-INDEX | 0 |
Forms without Substance or Synchronism? Attempts to Define Culture and Civilisation in Early Twentieth-Century Romania
This article discusses attempts to define culture and civilisation in early twentieth-century Romania on the basis of two fundamental Romanian models of development: the theory of forms without substance and the theory of synchronism. The former is studied here primarily in relation to the views of Titu Maiorescu (1840–1917) and Constantin Radulescu-Motru (1868–1957) and the latter in relation to the views of Eugen Lovinescu (1881–1943). While th…
Anton Dumitriu, the ‘Axiomatic Culture’ and the ‘Crisis of the West’
Anton Dumitriu (1905–92) was a Romanian philosopher and logician who attempted to develop the more or less consistent theory of an ‘axiomatic’ tradition, referring to culture and civilisation in the ‘East’ (defined actually as Far East) vs. the ‘West’ (mainly Europe, both Western and East-Central) especially in the inter-war and post-war periods. Dumitriu's essays on Romanian culture or on Eastern vs. Western culture as published in his book Elea…
(Un)masking the Realities of Power
If Justus Lipsius’s Politica of 1589 and its importance to the history of political thought needs no introduction, Lipsius's Monita et exempla politica (1605), conceived as a sequel to the Politica, has been overlooked time and again despite the fact that it is a unique key to understand the precise character of Lipsius's political thought. For, is his widely read political dialogue a Neostoic discourse or is it Tacitean, Machiavellian, or even a…
(Un)masking the realities of power
No prominent works on this page.
(Un)masking the Realities of Power
If Justus Lipsius’s Politica of 1589 and its importance to the history of political thought needs no introduction, Lipsius's Monita et exempla politica (1605), conceived as a sequel to the Politica, has been overlooked time and again despite the fact that it is a unique key to understand the precise character of Lipsius's political thought. For, is his widely read political dialogue a Neostoic discourse or is it Tacitean, Machiavellian, or even a…
(Un)masking the realities of power
Forms without Substance or Synchronism? Attempts to Define Culture and Civilisation in Early Twentieth-Century Romania
This article discusses attempts to define culture and civilisation in early twentieth-century Romania on the basis of two fundamental Romanian models of development: the theory of forms without substance and the theory of synchronism. The former is studied here primarily in relation to the views of Titu Maiorescu (1840–1917) and Constantin Radulescu-Motru (1868–1957) and the latter in relation to the views of Eugen Lovinescu (1881–1943). While th…
Anton Dumitriu, the ‘Axiomatic Culture’ and the ‘Crisis of the West’
Anton Dumitriu (1905–92) was a Romanian philosopher and logician who attempted to develop the more or less consistent theory of an ‘axiomatic’ tradition, referring to culture and civilisation in the ‘East’ (defined actually as Far East) vs. the ‘West’ (mainly Europe, both Western and East-Central) especially in the inter-war and post-war periods. Dumitriu's essays on Romanian culture or on Eastern vs. Western culture as published in his book Elea…
History (4 works) · Law (4 works) · Philosophy (4 works) · Political science (4 works) · Epistemology (3 works) · Politics (3 works) · American Constitutional Law and Politics (2 works) · Art (2 works) · Character (mathematics) (2 works) · Civilization (2 works)