Allon Vishkin
Biographic Data
| ID | 669395 |
|---|---|
| NAME | Allon Vishkin |
| GIVEN NAMES | Allon |
| FAMILY NAME | Vishkin |
| SIGNATURE | VISHKIN A |
| AFFILIATIONS | Technion – Israel Institute of Technology |
| ORCID | 0000-0002-9655-7449 |
| VERIFIED | Yes |
| TOTAL WORKS | 20 |
| TOTAL CITATIONS | 38 |
| AUTHOR COUNT | 20 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2015 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 4 |
Belief in Creation in the Image of God Violates the Individualizing-Binding Dichotomy of Moral Foundations
Moral foundations theory proposes that there are two types of moral domains: the individualizing domain, which relates to individual welfare (comprising harm and fairness foundations), and the binding domain, which relates to communal and spiritual welfare (comprising loyalty, authority, and purity foundations). In this investigation, we demonstrate that this distinction is not universal. Specifically, across five studies (total N = 1,211) conduc…
Value endorsement among Protestants and Catholics within and between countries in Europe: Implications for individualism
Protestantism, as opposed to Catholicism, is widely seen as having contributed to the rise of Western individualism. However, little is known about potential value differences between these two branches of Christianity in contemporary Europe. In the current work, we examined patterns of value endorsement among current and former Protestants and Catholics within and between 20 European countries using data from the European Social Survey ( N = 163…
In their God we trust: Religious cognition increases cooperation across religious divides
Belief in moralizing Gods is widely thought to foster cooperation between coreligionists, but there is disagreement regarding whether this effect is limited to the religious ingroup or if it extends to members of religious outgroups. Here we report the results of a cross-cultural research program that demonstrates that people who think about God (a) are more trusted by both coreligionists and members of other religious groups and (b) typically be…
Taking Stock of the Evidence for the Gender-Equality Paradox in Gendered Names: A Reply to Berggren (2023) with New Data
A phonetic feature called voicing has been shown to reflect the gendering of names. Vishkin et al. leveraged this insight to examine gender differentiation as a function of increasing gender equality, both across historical time and across the 50 United States. In this reply, I address a wide range of criticisms raised by Berggren on these findings. I begin by presenting novel data from 76+ million baby names in France from 1900 to 2021. Findings…
Cultural variation in the motivational correlates of gratitude
Gratitude confers a sense of indebtedness to repay the benefactor, which poses a limitation on one's autonomy-an aversive experience in individualist cultures. Yet, gratitude is frequently valued and expressed in individualist cultures such as the United States. One solution to this dilemma is that gratitude has different aspects: It confers a sense of obligation but also strengthens social relations. Thus, gratitude might be associated more stro…
Motivated to feel better and doing something about it: Cross-cultural differences in motivated emotion regulation during Covid-19
Emotion regulation is linked to adaptive psychological outcomes. To engage in such regulation, people must be motivated to do it. Given that people in different countries vary in how they think about unpleasant emotions, we expected motivation to decrease unpleasant emotions to differ across countries. Furthermore, given that emotion regulation strategies operate in the service of motivation, we expected people who are less motivated to decrease …
Emotion concordance is higher among immigrants from more individualist cultures: Implications for cultural differences in adherence to emotion norms
Recent findings show that in more individualist cultures, people's emotions are more homogenous and more concordant with the emotions of others in their culture. These findings have been interpreted as evidence that adherence to emotion norms is greater in more individualist cultures. This investigation examined a consequence of this to the acquisition of emotion norms. If immigrants from more individualist cultures are more likely to adhere to e…
A many-analysts approach to the relation between religiosity and well-being
The relation between religiosity and well-being is one of the most researched topics in the psychology of religion, yet the directionality and robustness of the effect remains debated. Here, we adopted a many-analysts approach to assess the robustness of this relation based on a new cross-cultural dataset (N=10,535 participants from 24 countries). We recruited 120 analysis teams to investigate (1) whether religious people self-report higher well-…
Palestinians and Israelis believe the other's God encourages intergroup benevolence: A case of positive intergroup meta-perceptions
Adherence to emotion norms is greater in individualist cultures than in collectivist cultures
It is generally assumed that there is greater pressure to conform to social norms in collectivist cultures than in individualist cultures. However, most research on cultural differences in social norms has examined norms for behaviors. Here, we examine cultural differences in norms for emotions. Relative to members of collectivist cultures, members of individualist cultures are more attuned to internal states and value them more. Therefore, we pr…
The Gender-Equality Paradox and Optimal Distinctiveness: More Gender-Equal Societies Have More Gendered Names
Findings in several domains have documented a gender-equality paradox, where greater social and economic gender equality predicts increased gender differentiation. Many of these findings have used subjective rating scales and thus have been dismissed as artifactual due to different reference groups in more versus less gender-equal societies. Although recent research has documented the gender-equality paradox using an objective criterion—pursuit o…
Rights and Responsibilities Are Substitutable Framings That Differentially Affect Judgment
Do employers have a responsibility to treat their workers equally or do employees have a right to be treated equally? In common discourse, rights and responsibilities are often used as substitutable framings for the same event, but they may differentially shape judgment. In this investigation, we develop an experimental manipulation of rights versus responsibilities and evaluate whether framing an arrangement between two parties in terms of right…
A motivational framework of religion: Tying together the why and the how of religion
Two lines of research in the psychology of religion have developed independently of each other: why people are religious and how they are religious. Leveraging theories of goal constructs, we propose that these two lines of research are connected, such that religious expressions are the manifestation of religious motivations. In Part I, we build and test a model of relations between religious motivations and religious expressions using data from …
Religion and Democratic Commitment: A Unifying Motivational Framework
There is no easy answer to the question of whether religiosity promotes or hinders commitment to democracy. Earlier research largely pointed to religiosity as a source of antidemocratic orientations. More recent empirical evidence is less conclusive, however, suggesting that the effect of religiosity on democratic commitment could be positive, negative, or null. We review the existing approaches to the study of religiosity and democratic commitme…
Religiosity and Desired Emotions: Belief Maintenance or Prosocial Facilitation
We assessed how religiosity is related to desired emotions. We tested two competing hypotheses. First, religiosity could be associated with a stronger desire for emotions that strengthen foundational religious beliefs (i.e., more awe and gratitude and less pride). Second, religiosity could be associated with a stronger desire for emotions that promote prosocial engagement (e.g., more love and empathy and less anger and jealousy). Two cross-cultur…
God Values the Lives of My Out-Group More Than I Do: Evidence From Fiji and Israel
Does God want people to favor coreligionists or to treat in-group and out-group members equally? To test people’s beliefs about God’s moral preferences, we conducted three preregistered studies. Study 1 was a field study with Christian and Muslim Fijians ( N = 188). Study 2 was an online study with Jewish Israelis ( N = 384). Study 3 was a field study with Christian and Hindu Fijians ( N = 539). Across studies, participants indicated whether an i…
Religion and Anti-Immigration Sentiments in Context: Field Studies in Jerusalem
Political and social changes in the past decade have rendered questions about religion and immigration more salient than ever. However, we know very little about the potential impact of religion as it operates in the real world on attitudes toward immigrants. In this investigation, we tested whether and how contextual religious cues in the public sphere might affect tolerance toward immigrants. In two studies, we compared the effects of a religio…
Religiosity and Emotion Regulation
People higher (vs. lower) in religiosity differ in the emotions they typically experience, but do they also differ in how they deal with their emotions? In this investigation, we systematically tested links between religiosity and elements of emotion regulation, including beliefs regarding the controllability of emotion, the motivation to feel better, and the tendency to use specific emotion regulation strategies (e.g., cognitive reappraisal, rum…
Desired emotions across cultures: A value-based account
Values reflect how people want to experience the world; emotions reflect how people actually experience the world. Therefore, we propose that across cultures people desire emotions that are consistent with their values. Whereas prior research focused on the desirability of specific affective states or 1 or 2 target emotions, we offer a broader account of desired emotions. After reporting initial evidence for the potential causal effects of values…
God rest our hearts: Religiosity and cognitive reappraisal
Although religiosity is often accompanied by more intense emotions, we propose that people who are more religious may be better at using 1 of the most effective emotion regulation strategies-namely, cognitive reappraisal. We argue that religion, which is a meaning-making system, is linked to better cognitive reappraisal, which involves changing the meaning of emotional stimuli. Four studies (N = 2,078) supported our hypotheses. In Study 1, religi…
Desired emotions across cultures: A value-based account
Values reflect how people want to experience the world; emotions reflect how people actually experience the world. Therefore, we propose that across cultures people desire emotions that are consistent with their values. Whereas prior research focused on the desirability of specific affective states or 1 or 2 target emotions, we offer a broader account of desired emotions. After reporting initial evidence for the potential causal effects of values…
Religion and Democratic Commitment: A Unifying Motivational Framework
There is no easy answer to the question of whether religiosity promotes or hinders commitment to democracy. Earlier research largely pointed to religiosity as a source of antidemocratic orientations. More recent empirical evidence is less conclusive, however, suggesting that the effect of religiosity on democratic commitment could be positive, negative, or null. We review the existing approaches to the study of religiosity and democratic commitme…
Religion and Anti-Immigration Sentiments in Context: Field Studies in Jerusalem
Political and social changes in the past decade have rendered questions about religion and immigration more salient than ever. However, we know very little about the potential impact of religion as it operates in the real world on attitudes toward immigrants. In this investigation, we tested whether and how contextual religious cues in the public sphere might affect tolerance toward immigrants. In two studies, we compared the effects of a religio…
Religiosity and Emotion Regulation
People higher (vs. lower) in religiosity differ in the emotions they typically experience, but do they also differ in how they deal with their emotions? In this investigation, we systematically tested links between religiosity and elements of emotion regulation, including beliefs regarding the controllability of emotion, the motivation to feel better, and the tendency to use specific emotion regulation strategies (e.g., cognitive reappraisal, rum…
Palestinians and Israelis believe the other's God encourages intergroup benevolence: A case of positive intergroup meta-perceptions
Adherence to emotion norms is greater in individualist cultures than in collectivist cultures
It is generally assumed that there is greater pressure to conform to social norms in collectivist cultures than in individualist cultures. However, most research on cultural differences in social norms has examined norms for behaviors. Here, we examine cultural differences in norms for emotions. Relative to members of collectivist cultures, members of individualist cultures are more attuned to internal states and value them more. Therefore, we pr…
A motivational framework of religion: Tying together the why and the how of religion
Two lines of research in the psychology of religion have developed independently of each other: why people are religious and how they are religious. Leveraging theories of goal constructs, we propose that these two lines of research are connected, such that religious expressions are the manifestation of religious motivations. In Part I, we build and test a model of relations between religious motivations and religious expressions using data from …
God rest our hearts: Religiosity and cognitive reappraisal
Although religiosity is often accompanied by more intense emotions, we propose that people who are more religious may be better at using 1 of the most effective emotion regulation strategies-namely, cognitive reappraisal. We argue that religion, which is a meaning-making system, is linked to better cognitive reappraisal, which involves changing the meaning of emotional stimuli. Four studies (N = 2,078) supported our hypotheses. In Study 1, religi…
Desired emotions across cultures: A value-based account
Values reflect how people want to experience the world; emotions reflect how people actually experience the world. Therefore, we propose that across cultures people desire emotions that are consistent with their values. Whereas prior research focused on the desirability of specific affective states or 1 or 2 target emotions, we offer a broader account of desired emotions. After reporting initial evidence for the potential causal effects of values…
Religion and Anti-Immigration Sentiments in Context: Field Studies in Jerusalem
Political and social changes in the past decade have rendered questions about religion and immigration more salient than ever. However, we know very little about the potential impact of religion as it operates in the real world on attitudes toward immigrants. In this investigation, we tested whether and how contextual religious cues in the public sphere might affect tolerance toward immigrants. In two studies, we compared the effects of a religio…
Religiosity and Emotion Regulation
People higher (vs. lower) in religiosity differ in the emotions they typically experience, but do they also differ in how they deal with their emotions? In this investigation, we systematically tested links between religiosity and elements of emotion regulation, including beliefs regarding the controllability of emotion, the motivation to feel better, and the tendency to use specific emotion regulation strategies (e.g., cognitive reappraisal, rum…
Religiosity and Desired Emotions: Belief Maintenance or Prosocial Facilitation
We assessed how religiosity is related to desired emotions. We tested two competing hypotheses. First, religiosity could be associated with a stronger desire for emotions that strengthen foundational religious beliefs (i.e., more awe and gratitude and less pride). Second, religiosity could be associated with a stronger desire for emotions that promote prosocial engagement (e.g., more love and empathy and less anger and jealousy). Two cross-cultur…
God Values the Lives of My Out-Group More Than I Do: Evidence From Fiji and Israel
Does God want people to favor coreligionists or to treat in-group and out-group members equally? To test people’s beliefs about God’s moral preferences, we conducted three preregistered studies. Study 1 was a field study with Christian and Muslim Fijians ( N = 188). Study 2 was an online study with Jewish Israelis ( N = 384). Study 3 was a field study with Christian and Hindu Fijians ( N = 539). Across studies, participants indicated whether an i…
Religion and Democratic Commitment: A Unifying Motivational Framework
There is no easy answer to the question of whether religiosity promotes or hinders commitment to democracy. Earlier research largely pointed to religiosity as a source of antidemocratic orientations. More recent empirical evidence is less conclusive, however, suggesting that the effect of religiosity on democratic commitment could be positive, negative, or null. We review the existing approaches to the study of religiosity and democratic commitme…
The Gender-Equality Paradox and Optimal Distinctiveness: More Gender-Equal Societies Have More Gendered Names
Findings in several domains have documented a gender-equality paradox, where greater social and economic gender equality predicts increased gender differentiation. Many of these findings have used subjective rating scales and thus have been dismissed as artifactual due to different reference groups in more versus less gender-equal societies. Although recent research has documented the gender-equality paradox using an objective criterion—pursuit o…
Rights and Responsibilities Are Substitutable Framings That Differentially Affect Judgment
Do employers have a responsibility to treat their workers equally or do employees have a right to be treated equally? In common discourse, rights and responsibilities are often used as substitutable framings for the same event, but they may differentially shape judgment. In this investigation, we develop an experimental manipulation of rights versus responsibilities and evaluate whether framing an arrangement between two parties in terms of right…
A motivational framework of religion: Tying together the why and the how of religion
Two lines of research in the psychology of religion have developed independently of each other: why people are religious and how they are religious. Leveraging theories of goal constructs, we propose that these two lines of research are connected, such that religious expressions are the manifestation of religious motivations. In Part I, we build and test a model of relations between religious motivations and religious expressions using data from …
A many-analysts approach to the relation between religiosity and well-being
The relation between religiosity and well-being is one of the most researched topics in the psychology of religion, yet the directionality and robustness of the effect remains debated. Here, we adopted a many-analysts approach to assess the robustness of this relation based on a new cross-cultural dataset (N=10,535 participants from 24 countries). We recruited 120 analysis teams to investigate (1) whether religious people self-report higher well-…
Palestinians and Israelis believe the other's God encourages intergroup benevolence: A case of positive intergroup meta-perceptions
Adherence to emotion norms is greater in individualist cultures than in collectivist cultures
It is generally assumed that there is greater pressure to conform to social norms in collectivist cultures than in individualist cultures. However, most research on cultural differences in social norms has examined norms for behaviors. Here, we examine cultural differences in norms for emotions. Relative to members of collectivist cultures, members of individualist cultures are more attuned to internal states and value them more. Therefore, we pr…
Taking Stock of the Evidence for the Gender-Equality Paradox in Gendered Names: A Reply to Berggren (2023) with New Data
A phonetic feature called voicing has been shown to reflect the gendering of names. Vishkin et al. leveraged this insight to examine gender differentiation as a function of increasing gender equality, both across historical time and across the 50 United States. In this reply, I address a wide range of criticisms raised by Berggren on these findings. I begin by presenting novel data from 76+ million baby names in France from 1900 to 2021. Findings…
Cultural variation in the motivational correlates of gratitude
Gratitude confers a sense of indebtedness to repay the benefactor, which poses a limitation on one's autonomy-an aversive experience in individualist cultures. Yet, gratitude is frequently valued and expressed in individualist cultures such as the United States. One solution to this dilemma is that gratitude has different aspects: It confers a sense of obligation but also strengthens social relations. Thus, gratitude might be associated more stro…
Motivated to feel better and doing something about it: Cross-cultural differences in motivated emotion regulation during Covid-19
Emotion regulation is linked to adaptive psychological outcomes. To engage in such regulation, people must be motivated to do it. Given that people in different countries vary in how they think about unpleasant emotions, we expected motivation to decrease unpleasant emotions to differ across countries. Furthermore, given that emotion regulation strategies operate in the service of motivation, we expected people who are less motivated to decrease …
Emotion concordance is higher among immigrants from more individualist cultures: Implications for cultural differences in adherence to emotion norms
Recent findings show that in more individualist cultures, people's emotions are more homogenous and more concordant with the emotions of others in their culture. These findings have been interpreted as evidence that adherence to emotion norms is greater in more individualist cultures. This investigation examined a consequence of this to the acquisition of emotion norms. If immigrants from more individualist cultures are more likely to adhere to e…
Belief in Creation in the Image of God Violates the Individualizing-Binding Dichotomy of Moral Foundations
Moral foundations theory proposes that there are two types of moral domains: the individualizing domain, which relates to individual welfare (comprising harm and fairness foundations), and the binding domain, which relates to communal and spiritual welfare (comprising loyalty, authority, and purity foundations). In this investigation, we demonstrate that this distinction is not universal. Specifically, across five studies (total N = 1,211) conduc…
Value endorsement among Protestants and Catholics within and between countries in Europe: Implications for individualism
Protestantism, as opposed to Catholicism, is widely seen as having contributed to the rise of Western individualism. However, little is known about potential value differences between these two branches of Christianity in contemporary Europe. In the current work, we examined patterns of value endorsement among current and former Protestants and Catholics within and between 20 European countries using data from the European Social Survey ( N = 163…
In their God we trust: Religious cognition increases cooperation across religious divides
Belief in moralizing Gods is widely thought to foster cooperation between coreligionists, but there is disagreement regarding whether this effect is limited to the religious ingroup or if it extends to members of religious outgroups. Here we report the results of a cross-cultural research program that demonstrates that people who think about God (a) are more trusted by both coreligionists and members of other religious groups and (b) typically be…
Psychology (20 works) · Social Psychology (19 works) · Religion, Spirituality, and Psychology (10 works) · Social Psychology (10 works) · Cultural Differences and Values (9 works) · Religion and Society Interactions (7 works) · Religiosity (7 works) · Social and Intergroup Psychology (7 works) · Political science (6 works) · Sociology (6 works)