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Michał Łuczyński

Biographic Data

ID6709069
NAMEMichał Łuczyński
GIVEN NAMESMichał
FAMILY NAMEŁuczyński
SIGNATUREŁUCZYŃSKI M
AFFILIATIONSJagiellonian University
VERIFIEDNo
TOTAL WORKS6
TOTAL CITATIONS1
WORKS AS AUTHOR6
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2008
LATEST PUBLICATION YEAR2016
H-INDEX1
  • Liutprand z Cremony o magii połabskich Słowian Liudprand of Cremona on Polabian Slavic Magic

    Open Access•Michał Łuczyński•ARTICLE•Studia mythologica Slavica•2016

    The author analyses Liudprand of Cremona’s Report of his Mission to Constantinople (in 968), a neglected source text on the history of Slavic Pagan Religion. This article is devoted to the interpretation of the Pre-Christian Slavic summer fests mentioned in the work of Liudprand. According to the author it shows the practices and beliefs of Morzyczanie, one of the West Slavic tribes conquered by Otto I

  • William of Malmesbury’s “Fortune” ( Gesta Rerum Anglorum II 12) – An Attempt at a New Interpretation “Fortuna” Williama z Malmesbury ( Gesta Rerum Anglorum II 12) – próba nowej interpretacji

    Open Access•Michał Łuczyński•ARTICLE•Studia mythologica Slavica•2014

    The article constitutes an attempt to interpret one of the newly discovered source texts concerning mediaeval Slavdom, which is William of Malmesbury’s Chronicle of English Kings. The author analyzes a passage devoted to the cult of “Fortune” among the pagan Lutici tribes which is described in a fragment of the chapter ‘De Henrico Imperatore’ devoted to the allies of the empire. The fragment in question concerns the Veleti – the pagan allies of e…

  • Herberti De Miraculis as a Source to the History of Religion of Western Slavs Herberti Herberti De miraculis kak istočnik dlja istorii religii zapadnyh Slavjan

    Open Access•Michał Łuczyński•ARTICLE•Studia mythologica Slavica•2013

    The author presents the results of his research into one of forgotten source materials in the field of religion in Slavic studies, the story “Quomodo zabulus...” from the collection “De miraculis” (1178–1180) by Herbert of Clairvaux. The analysis of the copy leads to the conclusion that it shows the beliefs of the tribes of frontal Pomerania as well as their confrontation with Christianity on the eve of the battle of Dymino (1164) which put an en…

  • Kognitywna definicja Welesa~Wołosa

    Open Access•Michał K Łuczyński, Michał Łuczyński•ARTICLE•Studia mythologica Slavica•2012

    The author analyses Weles~Wołos, a supreme »Cattle-God« in Old-Slavic pagan religion and mythology, which is correlated to poetry, magic and cattle. The author focuses on that problem as a part of Slavic mythology worldviews

  • Kognitywna definicja Peruna

    Open Access•Michał Łuczyński•ARTICLE•Studia mythologica Slavica•2011•Cited by: 1

    The author analyses Perun, a supreme Storm-God in Old-Slavic pagan religion and mythology, which is correlated to rock, thunder, lightning and rain, war and justice. The author focuses on that problem as a part of Slavic mythology worldviews. Theoretically and methodologically it is based on the model on cognitive definition as proposed by Jerzy Bartmiński

  • Kognitywna definicja Marzanny – Próba rekonstrukcji fragmentu tradycyjnego mitologicznego obrazu świata Słowian Cognitive Definition of Marzanna – An Attempt at Reconstruction of a Fragment of the Tra…

    Open Access•Michał Łuczyński•ARTICLE•Studia mythologica Slavica•2008

    The author analyses Marzanna, a figure which is correlated to the folk magical rituals of the Slavs, and focuses on that problem as a part of Slavic mythologic worldviews. Theoretically and methodologically it is based on the model of cognitive definition as proposed by Jerzy Bartmiński

  • Kognitywna definicja Peruna

    Open Access•Michał Łuczyński•ARTICLE•Studia mythologica Slavica•2011•Cited by: 1

    The author analyses Perun, a supreme Storm-God in Old-Slavic pagan religion and mythology, which is correlated to rock, thunder, lightning and rain, war and justice. The author focuses on that problem as a part of Slavic mythology worldviews. Theoretically and methodologically it is based on the model on cognitive definition as proposed by Jerzy Bartmiński

  • Kognitywna definicja Marzanny – Próba rekonstrukcji fragmentu tradycyjnego mitologicznego obrazu świata Słowian Cognitive Definition of Marzanna – An Attempt at Reconstruction of a Fragment of the Tra…

    Open Access•Michał Łuczyński•ARTICLE•Studia mythologica Slavica•2008

    The author analyses Marzanna, a figure which is correlated to the folk magical rituals of the Slavs, and focuses on that problem as a part of Slavic mythologic worldviews. Theoretically and methodologically it is based on the model of cognitive definition as proposed by Jerzy Bartmiński

  • Kognitywna definicja Peruna

    Open Access•Michał Łuczyński•ARTICLE•Studia mythologica Slavica•2011•Cited by: 1

    The author analyses Perun, a supreme Storm-God in Old-Slavic pagan religion and mythology, which is correlated to rock, thunder, lightning and rain, war and justice. The author focuses on that problem as a part of Slavic mythology worldviews. Theoretically and methodologically it is based on the model on cognitive definition as proposed by Jerzy Bartmiński

  • Kognitywna definicja Welesa~Wołosa

    Open Access•Michał K Łuczyński, Michał Łuczyński•ARTICLE•Studia mythologica Slavica•2012

    The author analyses Weles~Wołos, a supreme »Cattle-God« in Old-Slavic pagan religion and mythology, which is correlated to poetry, magic and cattle. The author focuses on that problem as a part of Slavic mythology worldviews

  • Herberti De Miraculis as a Source to the History of Religion of Western Slavs Herberti Herberti De miraculis kak istočnik dlja istorii religii zapadnyh Slavjan

    Open Access•Michał Łuczyński•ARTICLE•Studia mythologica Slavica•2013

    The author presents the results of his research into one of forgotten source materials in the field of religion in Slavic studies, the story “Quomodo zabulus...” from the collection “De miraculis” (1178–1180) by Herbert of Clairvaux. The analysis of the copy leads to the conclusion that it shows the beliefs of the tribes of frontal Pomerania as well as their confrontation with Christianity on the eve of the battle of Dymino (1164) which put an en…

  • William of Malmesbury’s “Fortune” ( Gesta Rerum Anglorum II 12) – An Attempt at a New Interpretation “Fortuna” Williama z Malmesbury ( Gesta Rerum Anglorum II 12) – próba nowej interpretacji

    Open Access•Michał Łuczyński•ARTICLE•Studia mythologica Slavica•2014

    The article constitutes an attempt to interpret one of the newly discovered source texts concerning mediaeval Slavdom, which is William of Malmesbury’s Chronicle of English Kings. The author analyzes a passage devoted to the cult of “Fortune” among the pagan Lutici tribes which is described in a fragment of the chapter ‘De Henrico Imperatore’ devoted to the allies of the empire. The fragment in question concerns the Veleti – the pagan allies of e…

  • Liutprand z Cremony o magii połabskich Słowian Liudprand of Cremona on Polabian Slavic Magic

    Open Access•Michał Łuczyński•ARTICLE•Studia mythologica Slavica•2016

    The author analyses Liudprand of Cremona’s Report of his Mission to Constantinople (in 968), a neglected source text on the history of Slavic Pagan Religion. This article is devoted to the interpretation of the Pre-Christian Slavic summer fests mentioned in the work of Liudprand. According to the author it shows the practices and beliefs of Morzyczanie, one of the West Slavic tribes conquered by Otto I

Philosophy (6 works) · Philosophy (6 works) · Art (5 works) · Classics (5 works) · Classics (5 works) · History (5 works) · History (5 works) · Slavic languages (5 works) · Ancient history (4 works) · Literature (4 works)

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