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Prasenjeet Tribhuvan

Biographic Data

ID672607
NAMEPrasenjeet Tribhuvan
GIVEN NAMESPrasenjeet
FAMILY NAMETribhuvan
SIGNATURETRIBHUVAN P
AFFILIATIONSDepartment of Sociology, Delhi School of Economics, Delhi University. ([email protected])
VERIFIEDNo
TOTAL WORKS6
TOTAL CITATIONS0
AUTHOR COUNT6
EDITOR COUNT0
FIRST PUBLICATION YEAR2018
LATEST PUBLICATION YEAR2026
H-INDEX0
  • “While we wait”

    Open Access•Madhulika Rathore, Prasenjeet Tribhuvan•ARTICLE•Feminist Anthropology•2026

    The aim of the study was to understand the lived experiences of women Domestic Violence (DV) victim‐survivors documented through the time they spend in the District Courts of Rajasthan. The focus of this article is on the ‘waiting’ experiences of women DV victim‐survivors in court premises. The research questions asked are: How is time and ‘waiting’ experienced by women DV victim‐survivors? In what ways does the waiting time and court space inter…

  • The ‘Misuse’ of Domestic Violence Law

    Madhulika Rathore Madhulika Rathore, Madhulika Rathore et al.•ARTICLE•Economic and political…•2026

    This paper is focused on the modalities of how domestic violence cases are framed in the courts of India. We argue that some of the practices in courts weaken the implementation of Domestic Violence (DV) laws in India and feed into the larger discourse of these laws being misused by women. The paper draws on empirical findings based on ethnography and interviews conducted in a district court of Rajasthan, India. The findings indicate that there a…

  • Strings of identity

    Open Access•Ayla Joncheere, Prasenjeet Tribhuvan•ARTICLE•Contributions to Indian Sociology•2025

    This article brings out the combinatorial role of musical and material culture in the life of the Langas, a community of hereditary musicians from western Rajasthan (India). The struggle for identity on the one hand, and livelihood on the other, among Langa musicians, highlights the tension between continuity and change. While the preservation of traditional instruments and musical forms is vital for maintaining cultural identity, adapting to mod…

  • Going to Work ‘High’

    Prasenjeet Tribhuvan•ARTICLE•Social Epistemology•2019

    This paper is based on my experience of conducting ethnographic fieldwork in the Indian Himalayas to study the illegal hashish trade in the region. The work required me to spend time with cannabis cultivators, dealers, drug tourists and law enforcement officials. My informants would regularly engage in the consumption of narcotic substances. A significant part of building close and durable relationships with informants was getting intoxicated wit…

  • Characterising the relationship between forest dependent peoples and state forest management institutions in the Global South

    Open Access•Sudha Vasan, Varsha Mehta et al.•ARTICLE•Environmental Research Letters•2019

    Relationships are the elementary forms of social life that animate structures and processes between and among individuals, groups and institutions, and are in turn transformed by them. Relationships between forest dependent peoples (FP) and state forest management institutions (FD) are central to forestry practice yet seldom the focus of research studies. Whereas decentralization and participatory institutions have received much attention in rese…

  • Cannabis and Social Change in the Indian Himalayas

    Open Access•Prasenjeet Tribhuvan•ARTICLE•Journal of Ethnobiology•2018

    An indigenous crop, cannabis and its parts have traditionally been used in some regions of the Indian Himalayas for food, clothing, and enjoyment in the form of a socially consumed intoxicant. Cannabis has become engendered in social transformations and has been historically subsumed within the socio-cultural life of the region, where it has been a “humble” object (Miller 2009) of great utility, but hardly influential. However, in the last couple…

No prominent works on this page.

  • Cannabis and Social Change in the Indian Himalayas

    Open Access•Prasenjeet Tribhuvan•ARTICLE•Journal of Ethnobiology•2018

    An indigenous crop, cannabis and its parts have traditionally been used in some regions of the Indian Himalayas for food, clothing, and enjoyment in the form of a socially consumed intoxicant. Cannabis has become engendered in social transformations and has been historically subsumed within the socio-cultural life of the region, where it has been a “humble” object (Miller 2009) of great utility, but hardly influential. However, in the last couple…

  • Going to Work ‘High’

    Prasenjeet Tribhuvan•ARTICLE•Social Epistemology•2019

    This paper is based on my experience of conducting ethnographic fieldwork in the Indian Himalayas to study the illegal hashish trade in the region. The work required me to spend time with cannabis cultivators, dealers, drug tourists and law enforcement officials. My informants would regularly engage in the consumption of narcotic substances. A significant part of building close and durable relationships with informants was getting intoxicated wit…

  • Characterising the relationship between forest dependent peoples and state forest management institutions in the Global South

    Open Access•Sudha Vasan, Varsha Mehta et al.•ARTICLE•Environmental Research Letters•2019

    Relationships are the elementary forms of social life that animate structures and processes between and among individuals, groups and institutions, and are in turn transformed by them. Relationships between forest dependent peoples (FP) and state forest management institutions (FD) are central to forestry practice yet seldom the focus of research studies. Whereas decentralization and participatory institutions have received much attention in rese…

  • Strings of identity

    Open Access•Ayla Joncheere, Prasenjeet Tribhuvan•ARTICLE•Contributions to Indian Sociology•2025

    This article brings out the combinatorial role of musical and material culture in the life of the Langas, a community of hereditary musicians from western Rajasthan (India). The struggle for identity on the one hand, and livelihood on the other, among Langa musicians, highlights the tension between continuity and change. While the preservation of traditional instruments and musical forms is vital for maintaining cultural identity, adapting to mod…

  • “While we wait”

    Open Access•Madhulika Rathore, Prasenjeet Tribhuvan•ARTICLE•Feminist Anthropology•2026

    The aim of the study was to understand the lived experiences of women Domestic Violence (DV) victim‐survivors documented through the time they spend in the District Courts of Rajasthan. The focus of this article is on the ‘waiting’ experiences of women DV victim‐survivors in court premises. The research questions asked are: How is time and ‘waiting’ experienced by women DV victim‐survivors? In what ways does the waiting time and court space inter…

  • The ‘Misuse’ of Domestic Violence Law

    Madhulika Rathore Madhulika Rathore, Madhulika Rathore et al.•ARTICLE•Economic and political…•2026

    This paper is focused on the modalities of how domestic violence cases are framed in the courts of India. We argue that some of the practices in courts weaken the implementation of Domestic Violence (DV) laws in India and feed into the larger discourse of these laws being misused by women. The paper draws on empirical findings based on ethnography and interviews conducted in a district court of Rajasthan, India. The findings indicate that there a…

Anthropological Studies and Insights (3 works) · Sociology (3 works) · Anthropology (2 works) · Domestic violence (2 works) · Ethnography (2 works) · Geography (2 works) · Intimate Partner and Family Violence (2 works) · Political science (2 works) · Social science (2 works) · Accountability (1 work)

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