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Moshe Goultschin

Biographic Data

ID6742550
NAMEMoshe Goultschin
GIVEN NAMESMoshe
FAMILY NAMEGoultschin
SIGNATUREGOULTSCHIN M
AFFILIATIONSRussian State Agrarian Correspondence University
VERIFIEDNo
TOTAL WORKS2
TOTAL CITATIONS1
WORKS AS AUTHOR2
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2014
LATEST PUBLICATION YEAR2018
H-INDEX1
  • “A Community Should Be Present as He Prays so that He Can Bind Himself with Their Soul”

    Moshe Goultschin•ARTICLE•Journal of Jewish Thought and…•2018

    During his final years, R. Nahman of Bratslav endeavored to find a solution for the paradox of unrealized messiahs. His solution was outlined in his dream about birds in December 1806, on the Sabbath of Parashat Va-yeḥi. This dream was influenced by his reading of a story told in the Zohar, Parashat Va-yeḥi, of a “vision of birds” of R. Yehudah, a disciple of R. Shimon bar Yohai, that exemplifies the crisis experienced by the circle of disciples …

  • We who stand to differ

    Moshe Goultschin•ARTICLE•Atlantic Studies•2014•Cited by: 1•References: 3

    This essay examines the story of Hannah Arendt's emigration to America in the midst of World War II and its implications on Arendt's thought and development as a central figure in the American political arena. At times her ideas were controversial, leading her to clash with the American liberal elite of her time and also with central Jewish Israeli and non-Israeli figures, sometimes over Zionism. After her arrival in New York on May 1941, Arendt …

  • We who stand to differ

    Moshe Goultschin•ARTICLE•Atlantic Studies•2014•Cited by: 1•References: 3

    This essay examines the story of Hannah Arendt's emigration to America in the midst of World War II and its implications on Arendt's thought and development as a central figure in the American political arena. At times her ideas were controversial, leading her to clash with the American liberal elite of her time and also with central Jewish Israeli and non-Israeli figures, sometimes over Zionism. After her arrival in New York on May 1941, Arendt …

  • We who stand to differ

    Moshe Goultschin•ARTICLE•Atlantic Studies•2014•Cited by: 1•References: 3

    This essay examines the story of Hannah Arendt's emigration to America in the midst of World War II and its implications on Arendt's thought and development as a central figure in the American political arena. At times her ideas were controversial, leading her to clash with the American liberal elite of her time and also with central Jewish Israeli and non-Israeli figures, sometimes over Zionism. After her arrival in New York on May 1941, Arendt …

  • “A Community Should Be Present as He Prays so that He Can Bind Himself with Their Soul”

    Moshe Goultschin•ARTICLE•Journal of Jewish Thought and…•2018

    During his final years, R. Nahman of Bratslav endeavored to find a solution for the paradox of unrealized messiahs. His solution was outlined in his dream about birds in December 1806, on the Sabbath of Parashat Va-yeḥi. This dream was influenced by his reading of a story told in the Zohar, Parashat Va-yeḥi, of a “vision of birds” of R. Yehudah, a disciple of R. Shimon bar Yohai, that exemplifies the crisis experienced by the circle of disciples …

Philosophy (2 works) · Archaeology and Historical Studies (1 work) · Art (1 work) · Criticism (1 work) · Dissent (1 work) · Dream (1 work) · Elite (1 work) · Epistemology (1 work) · Hannah Arendt's Political Philosophy (1 work) · History (1 work)

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