Enrico Galvagni
Biographic Data
| ID | 6743418 |
|---|---|
| NAME | Enrico Galvagni |
| GIVEN NAMES | Enrico |
| FAMILY NAME | Galvagni |
| SIGNATURE | GALVAGNI E |
| AFFILIATIONS | University of Cologne |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2020 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 0 |
Engineering responsibility in the age of AI
Responsibility gaps arise when harm is caused by autonomous systems and we are unable to appropriately assign moral responsibility for that harm. This occurs because (i) no human being can be held accountable given the autonomous nature of the system that created the harm; and (ii) the system itself lacks the relevant features to be considered a responsible agent. Neither the humans who developed and deployed the system nor the machines themselve…
William King on election, reason, and desire
William King’s De Origine Mali has recently started to attract some attention in early modern scholarship. In a recent paper devoted to King’s theory of free will, Kenneth Pearce identifies a “lacuna” in his text, namely the fact that King “never explicitly describes the process whereby election leads to action” (Pearce, “William King on Free Will”, 4). In this paper, I analyse King’s theory of ‘election’ (roughly, free choice) and Pearce’s inter…
Constantine Sandis, Character and Causation
Hume on Pride, Vanity and Society
Pride is a fundamental element in Hume's description of human nature. An important part of the secondary literature on Hume is devoted to this passion. However, no one, as far as I am aware, takes seriously the fact that pride often appears in pairs with vanity. In Book 2 of the Treatise, pride is defined as the passion one feels when society recognizes his connection to a ‘cause’, composed by a ‘subject’ and a (positive) ‘quality’. Conversely, n…
No prominent works on this page.
Constantine Sandis, Character and Causation
Hume on Pride, Vanity and Society
Pride is a fundamental element in Hume's description of human nature. An important part of the secondary literature on Hume is devoted to this passion. However, no one, as far as I am aware, takes seriously the fact that pride often appears in pairs with vanity. In Book 2 of the Treatise, pride is defined as the passion one feels when society recognizes his connection to a ‘cause’, composed by a ‘subject’ and a (positive) ‘quality’. Conversely, n…
William King on election, reason, and desire
William King’s De Origine Mali has recently started to attract some attention in early modern scholarship. In a recent paper devoted to King’s theory of free will, Kenneth Pearce identifies a “lacuna” in his text, namely the fact that King “never explicitly describes the process whereby election leads to action” (Pearce, “William King on Free Will”, 4). In this paper, I analyse King’s theory of ‘election’ (roughly, free choice) and Pearce’s inter…
Engineering responsibility in the age of AI
Responsibility gaps arise when harm is caused by autonomous systems and we are unable to appropriately assign moral responsibility for that harm. This occurs because (i) no human being can be held accountable given the autonomous nature of the system that created the harm; and (ii) the system itself lacks the relevant features to be considered a responsible agent. Neither the humans who developed and deployed the system nor the machines themselve…
Epistemology (3 works) · Philosophy (3 works) · Law (2 works) · Philosophy (2 works) · Political science (2 works) · Action (physics (1 work) · Adversarial Robustness in Machine Learning (1 work) · American Constitutional Law and Politics (1 work) · Borges, Kipling, and Jewish Identity (1 work) · Casual (1 work)