J L De León
Biographic Data
| ID | 674449 |
|---|---|
| NAME | J L De León |
| GIVEN NAMES | J L |
| FAMILY NAME | De León |
| SIGNATURE | DE LEÓN J L |
| AFFILIATIONS | Universidad de Deusto |
| ORCID | 0000-0002-9574-1834 |
| VERIFIED | Yes |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 4 |
| WORKS AS AUTHOR | 7 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1970 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 1 |
Relecturas de la maldición de Canaán/Cam (Gén 9,20-27) realizadas por algunos dominicos en el contexto indiano durante los siglos XVI y XVII
Determinadas interpretaciones del relato de Gén 9,20-27 y de la genealogía de pueblos de Gén 10 han pretendido justificar la esclavitud de los pueblos de piel negra. Se trata de interpretaciones ajenas al sentido original de estos textos bíblicos, pero de gravísimas consecuencias históricas. Este artículo hace un repaso por cómo algunos dominicos de los siglos XVI y XVII vinculados a las Indias Occidentales interpretaron o releyeron estos relatos…
El tratamiento del extranjero migrante (gēr) en los códigos legales de la Torá. ¿Lecciones para hoy
Para millones de personas judías y cristianas la Biblia sigue siendo el texto fundacional que orienta sus vidas y su comportamiento social, incluido el relacionado con las personas migrantes y desplazadas. A diferencia de los códigos legales del Antiguo Oriente Próximo, en los que no se menciona a este tipo de personas, en la Torá se encuentran tres códigos legales (Código de la Alianza, Código Deuteronómico, Código de Santidad) que contienen ref…
Dealing with Death in a Secular Society
Death is not only a universal biological fact; for the individual it is the "event horizon". This fact has important symbolic meanings and complex social consequences. Any society, secular or not, must manage this reality. What response is given to the question of religious phenomenon in general, and to funerary practices in particular, in a secular society in which individuals with different religious sensibilities coexist? This article aims to …
Lived religiony fenomenología de la religión
Although the study of religious phenomena from the perspective of lived religion was born in the North Atlantic countries, several researchers have adopted this approach in the Latin American context to account for the religious fact and its evolution. This orientation responds to the dissatisfaction with the conclusions reached by classical sociological theories when they try to explain the place and meaning of religion in the context of Latin A…
Institutional Religion and Religious Experience
A number of empirical studies have shown the continuous lack of adherence and the growing autonomy of the population regarding religious institutions. This article reflects on the kind of relationship between deinstitutionalisation and religious experience based on the following hypothesis: the evident decline in religious institutions does not necessarily lead to the disappearance or the weakening of religious experience; rather, it runs simulta…
El "Libro de las Profecías" (1504) de Cristóbal Colón
«Before anyone else did it, Christopher Columbus itself interpreted the discovering of the New World, which he thought were India, as an event forecasted in the Holy Scriptures. Between 1502 and 1504 he wrote a small book known as «The Book of Prophecies» in order to justify, from both a providencialist point of view and an allegoric or typological interpretation of the Scriptures, that his discovering was associated to the fulfillment of two mai…
El demonio y la visión del “otro” en la primera parte de la Crónica del "Perú" (1553) de Pedro Cieza de León
Para muchos cronistas y misioneros españoles del siglo XVI que arribaron a lo que para ellos era un Nuevo Mundo, la figura del demonio se convirtió en un “comodín hermenéutico” para comprender la religión indígena. Pedro Cieza de León, soldado partícipe en la conquista del Perú, fue uno de ellos. En la primera parte de su Crónica del Perú, el demonio ocupa un gran protagonismo. Cieza considera al demonio responsable de las prácticas religiosas y …
Institutional Religion and Religious Experience
A number of empirical studies have shown the continuous lack of adherence and the growing autonomy of the population regarding religious institutions. This article reflects on the kind of relationship between deinstitutionalisation and religious experience based on the following hypothesis: the evident decline in religious institutions does not necessarily lead to the disappearance or the weakening of religious experience; rather, it runs simulta…
Lived religiony fenomenología de la religión
Although the study of religious phenomena from the perspective of lived religion was born in the North Atlantic countries, several researchers have adopted this approach in the Latin American context to account for the religious fact and its evolution. This orientation responds to the dissatisfaction with the conclusions reached by classical sociological theories when they try to explain the place and meaning of religion in the context of Latin A…
El demonio y la visión del “otro” en la primera parte de la Crónica del "Perú" (1553) de Pedro Cieza de León
Para muchos cronistas y misioneros españoles del siglo XVI que arribaron a lo que para ellos era un Nuevo Mundo, la figura del demonio se convirtió en un “comodín hermenéutico” para comprender la religión indígena. Pedro Cieza de León, soldado partícipe en la conquista del Perú, fue uno de ellos. En la primera parte de su Crónica del Perú, el demonio ocupa un gran protagonismo. Cieza considera al demonio responsable de las prácticas religiosas y …
El "Libro de las Profecías" (1504) de Cristóbal Colón
«Before anyone else did it, Christopher Columbus itself interpreted the discovering of the New World, which he thought were India, as an event forecasted in the Holy Scriptures. Between 1502 and 1504 he wrote a small book known as «The Book of Prophecies» in order to justify, from both a providencialist point of view and an allegoric or typological interpretation of the Scriptures, that his discovering was associated to the fulfillment of two mai…
Institutional Religion and Religious Experience
A number of empirical studies have shown the continuous lack of adherence and the growing autonomy of the population regarding religious institutions. This article reflects on the kind of relationship between deinstitutionalisation and religious experience based on the following hypothesis: the evident decline in religious institutions does not necessarily lead to the disappearance or the weakening of religious experience; rather, it runs simulta…
Lived religiony fenomenología de la religión
Although the study of religious phenomena from the perspective of lived religion was born in the North Atlantic countries, several researchers have adopted this approach in the Latin American context to account for the religious fact and its evolution. This orientation responds to the dissatisfaction with the conclusions reached by classical sociological theories when they try to explain the place and meaning of religion in the context of Latin A…
Dealing with Death in a Secular Society
Death is not only a universal biological fact; for the individual it is the "event horizon". This fact has important symbolic meanings and complex social consequences. Any society, secular or not, must manage this reality. What response is given to the question of religious phenomenon in general, and to funerary practices in particular, in a secular society in which individuals with different religious sensibilities coexist? This article aims to …
El tratamiento del extranjero migrante (gēr) en los códigos legales de la Torá. ¿Lecciones para hoy
Para millones de personas judías y cristianas la Biblia sigue siendo el texto fundacional que orienta sus vidas y su comportamiento social, incluido el relacionado con las personas migrantes y desplazadas. A diferencia de los códigos legales del Antiguo Oriente Próximo, en los que no se menciona a este tipo de personas, en la Torá se encuentran tres códigos legales (Código de la Alianza, Código Deuteronómico, Código de Santidad) que contienen ref…
Relecturas de la maldición de Canaán/Cam (Gén 9,20-27) realizadas por algunos dominicos en el contexto indiano durante los siglos XVI y XVII
Determinadas interpretaciones del relato de Gén 9,20-27 y de la genealogía de pueblos de Gén 10 han pretendido justificar la esclavitud de los pueblos de piel negra. Se trata de interpretaciones ajenas al sentido original de estos textos bíblicos, pero de gravísimas consecuencias históricas. Este artículo hace un repaso por cómo algunos dominicos de los siglos XVI y XVII vinculados a las Indias Occidentales interpretaron o releyeron estos relatos…
Humanities (4 works) · Philosophy (4 works) · Art (3 works) · Political science (3 works) · Religion and Society in Latin America (3 works) · Religion and Society Interactions (3 works) · Epistemology (2 works) · Latin American history and culture (2 works) · Law (2 works) · Philosophy (2 works)