Julius Crump
Biographic Data
| ID | 6788980 |
|---|---|
| NAME | Julius Crump |
| GIVEN NAMES | Julius |
| FAMILY NAME | Crump |
| SIGNATURE | CRUMP J |
| AFFILIATIONS | Carthage College |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 4 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 0 |
A Critique of Impractical Reason: Toward Mature Dialogues about Black Religions
Black religions serve as proxies for protest publics that spur and deter progress. Illiberal critics assume insurgent politics are permanent, corrosive features of American public life. Critics who argue about such features view black religions as a cause for the depreciation of depoliticized friendships. This causal account presumes that argument requires friendship among equals. Although friends are often guilty of presuming what is good for co…
A Precursor to Necropolitics: Decoloniality in Black Theology and Black Power
Black Theology and Black Power (BTBP) features liberationists who are devoted to resisting liberalism’s realpolitik. The decolonial implications of their devotion illustrate the necropolitical frame of reference BTBP foreshadows. Section one describes liberation as the method Black theology uses to dismiss liberal politics that displace Black death. The ideals that established conditions for norms regarding death and life are political and, as th…
A Metaphysical Foundation for Religious Thinking in Public? On Sharing Reason with Afro-protestant Thought
This article examines metaphysics as a method for religious thinking in public. Such a method invites criticism because 1) no one institution or population group can determine how well others use reason and 2) religious justifications for optimal reason-sharing emanate from privileged institutions. Reason is worth using and sharing when traditions share limit-questions. On what basis had the determination – that some use and share reason better t…
Interpreting a Conversation on Culture: Conditions for Re-visitation of Black Theology’s Turn to Birmingham
Jonathan Walton recommends that Black theology appropriate the theoretical legacy of Birmingham University’s Centre for Contemporary Cultural Studies (CCCS) to improve on Dwight Hopkins’s contrasting account of “conservative” and “prophetic” religious practices. However, Hopkins does affirm the theoretical value of the CCCS. Hopkins’s criticism of Black televisual popular culture follows from his account of how the divine has worked in history fo…
No prominent works on this page.
Interpreting a Conversation on Culture: Conditions for Re-visitation of Black Theology’s Turn to Birmingham
Jonathan Walton recommends that Black theology appropriate the theoretical legacy of Birmingham University’s Centre for Contemporary Cultural Studies (CCCS) to improve on Dwight Hopkins’s contrasting account of “conservative” and “prophetic” religious practices. However, Hopkins does affirm the theoretical value of the CCCS. Hopkins’s criticism of Black televisual popular culture follows from his account of how the divine has worked in history fo…
A Metaphysical Foundation for Religious Thinking in Public? On Sharing Reason with Afro-protestant Thought
This article examines metaphysics as a method for religious thinking in public. Such a method invites criticism because 1) no one institution or population group can determine how well others use reason and 2) religious justifications for optimal reason-sharing emanate from privileged institutions. Reason is worth using and sharing when traditions share limit-questions. On what basis had the determination – that some use and share reason better t…
A Precursor to Necropolitics: Decoloniality in Black Theology and Black Power
Black Theology and Black Power (BTBP) features liberationists who are devoted to resisting liberalism’s realpolitik. The decolonial implications of their devotion illustrate the necropolitical frame of reference BTBP foreshadows. Section one describes liberation as the method Black theology uses to dismiss liberal politics that displace Black death. The ideals that established conditions for norms regarding death and life are political and, as th…
A Critique of Impractical Reason: Toward Mature Dialogues about Black Religions
Black religions serve as proxies for protest publics that spur and deter progress. Illiberal critics assume insurgent politics are permanent, corrosive features of American public life. Critics who argue about such features view black religions as a cause for the depreciation of depoliticized friendships. This causal account presumes that argument requires friendship among equals. Although friends are often guilty of presuming what is good for co…
Theological Perspectives and Practices (4 works) · Criticism (3 works) · Law (3 works) · Philosophy (3 works) · Political science (3 works) · Sociology (3 works) · American Constitutional Law and Politics (2 works) · Black Power (2 works) · Black theology (2 works) · Gender Studies (2 works)