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Sebastian Bitsch

Biographic Data

ID6791192
NAMESebastian Bitsch
GIVEN NAMESSebastian
FAMILY NAMEBitsch
SIGNATUREBITSCH S
AFFILIATIONSUniversity of Göttingen
VERIFIEDNo
TOTAL WORKS5
TOTAL CITATIONS0
WORKS AS AUTHOR5
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2019
LATEST PUBLICATION YEAR2023
H-INDEX0
  • The Rhetoric of Caliphal Legitimacy . On the Use of alqāb by the Umayyad Rulers in the East

    Sebastian Bitsch•ARTICLE•Der Islam•2023

    The Umayyad caliphs of Damascus have been remembered in Arabic historiography by their respective given name ( ism ). While epithets ( alqāb ) are widely documented from the ʿAbbāsid period onward for rulers, emirs, viziers, and courtiers, and have been treated in some detail in research, no comparable studies exist for the Umayyads. This paper discusses the style and validity of epithets ascribed to Umayyad caliphs drawing on a wide array of sou…

  • Hell’s Kitchen

    Sebastian Bitsch•ARTICLE•Iran and the Caucasus•2022

    This article discusses potential Zoroastrian prefigurations concerning the Qurʾānic imagination of tormenting and distasteful food in hell. Although research on paradise and hell in the Qurʾān and the Islamic tradition has recently undergone a significant revival, recognizing potential allusions to Jewish, Christian, and—to a lesser extent—ancient Arabic traditions, Zoroastrian texts continue to be largely neglected. While scholars have argued th…

  • Sengende Hitze, Eiseskälte oder Mond? Zum Echo zoroastrischer eschatologischer Vorstellungen am Beispiel des koranischen zamharīr

    Sebastian Bitsch•ARTICLE•Der Islam•2020

    This article discusses eventual Qurʾānic allusions to Zoroastrian texts by using the example of zamharīr (Q 76:13). In the early tafsīr and ḥadīth -literature the term is most commonly understood as a piercing cold, which has frequently been interpreted as a punishment in hell. This idea, it is argued, has significant parallels to the concept of cold as a punishment in hell or to the absence of cold as a characteristic of paradise in the Avestan …

  • The Story of a Lost Book

    Sebastian Bitsch•ARTICLE•Iran and the Caucasus•2020

    The Arabic historiographical tradition is considered to be one of the most important textual sources for the reconstruction of Sāsānian history. Historians such as al-Ṭabarī, al- Masʿūdī or al-Thaʿālibī explicitly claimed to have used older material of Persian origin. The basis of their accounts seem to have been translations, excerpts and adaptations of translations, which commonly are traced back to the Middle-Persian “Book of Kings”, the Khwad…

  • Savran, Scott, Arabs and Iranians in the Islamic Conquest Narrative. Memory and Identity Construction in Islamic Historiography, 750-1050, London/New York

    Sebastian Bitsch•ARTICLE•Iran and the Caucasus•2019

No prominent works on this page.

  • Savran, Scott, Arabs and Iranians in the Islamic Conquest Narrative. Memory and Identity Construction in Islamic Historiography, 750-1050, London/New York

    Sebastian Bitsch•ARTICLE•Iran and the Caucasus•2019

  • Sengende Hitze, Eiseskälte oder Mond? Zum Echo zoroastrischer eschatologischer Vorstellungen am Beispiel des koranischen zamharīr

    Sebastian Bitsch•ARTICLE•Der Islam•2020

    This article discusses eventual Qurʾānic allusions to Zoroastrian texts by using the example of zamharīr (Q 76:13). In the early tafsīr and ḥadīth -literature the term is most commonly understood as a piercing cold, which has frequently been interpreted as a punishment in hell. This idea, it is argued, has significant parallels to the concept of cold as a punishment in hell or to the absence of cold as a characteristic of paradise in the Avestan …

  • The Story of a Lost Book

    Sebastian Bitsch•ARTICLE•Iran and the Caucasus•2020

    The Arabic historiographical tradition is considered to be one of the most important textual sources for the reconstruction of Sāsānian history. Historians such as al-Ṭabarī, al- Masʿūdī or al-Thaʿālibī explicitly claimed to have used older material of Persian origin. The basis of their accounts seem to have been translations, excerpts and adaptations of translations, which commonly are traced back to the Middle-Persian “Book of Kings”, the Khwad…

  • Hell’s Kitchen

    Sebastian Bitsch•ARTICLE•Iran and the Caucasus•2022

    This article discusses potential Zoroastrian prefigurations concerning the Qurʾānic imagination of tormenting and distasteful food in hell. Although research on paradise and hell in the Qurʾān and the Islamic tradition has recently undergone a significant revival, recognizing potential allusions to Jewish, Christian, and—to a lesser extent—ancient Arabic traditions, Zoroastrian texts continue to be largely neglected. While scholars have argued th…

  • The Rhetoric of Caliphal Legitimacy . On the Use of alqāb by the Umayyad Rulers in the East

    Sebastian Bitsch•ARTICLE•Der Islam•2023

    The Umayyad caliphs of Damascus have been remembered in Arabic historiography by their respective given name ( ism ). While epithets ( alqāb ) are widely documented from the ʿAbbāsid period onward for rulers, emirs, viziers, and courtiers, and have been treated in some detail in research, no comparable studies exist for the Umayyads. This paper discusses the style and validity of epithets ascribed to Umayyad caliphs drawing on a wide array of sou…

Art (5 works) · Literature (5 works) · Philosophy (5 works) · Ancient history (4 works) · Archaeology and Historical Studies (4 works) · Eurasian Exchange Networks (4 works) · History (4 works) · Archaeology (3 works) · Historical and Linguistic Studies (3 works) · Historiography (3 works)

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