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Charel D du Toit

Biographic Data

ID6794747
NAMECharel D du Toit
GIVEN NAMESCharel D
FAMILY NAMEdu Toit
SIGNATUREDU TOIT C D
AFFILIATIONSUniversity of Pretoria
ORCID0000-0001-5491-9926
VERIFIEDYes
TOTAL WORKS7
TOTAL CITATIONS5
AUTHOR COUNT7
EDITOR COUNT0
FIRST PUBLICATION YEAR2022
LATEST PUBLICATION YEAR2026
H-INDEX1
  • Unhiding vulnerable voices

    Open Access•Charel D du Toit•ARTICLE•HTS Teologiese Studies /…•2026

    This article proposes an unhiding reading of the parables of Jesus, revealing the often-overlooked presence and agency of women in these narratives. Grounded in social-scientific and historical criticism, this methodology explores how first-century listeners would have imagined women as active participants in daily life, present in households, fields, roads and acts of hospitality, even when not explicitly mentioned in the text. Using four parabl…

  • Unhiding in plain sight

    Open Access•Charel D du Toit•ARTICLE•Acta Theologica•2025

    This article reinterprets the parable of the persistent widow, moving beyond its traditional focus on prayer to highlight the widow’s strategic agency. Using socialscientific and historical methodologies, the study argues that 1st-century Jewish audiences would likely have viewed the widow not as a passive victim but as a resourceful and resilient figure. Drawing on Jewish texts, rabbinic literature, and the Babatha archive, the analysis shows ho…

  • Unhiding female characters in the parable of the sower

    Open Access•Charel D du Toit, Ernest Van Eck•ARTICLE•Verbum et Ecclesia•2025•Cited by: 1•References: 6

    This article employs an unhiding reading methodology to explore the presence of women in Luke’s agrarian parables, specifically focussing on the parable of the sower. By engaging with Van Eck’s research on the realistic reading of the parables in their 1st-century socio-economic context and implementing Du Toit’s unhiding reading, the authors argue that women, although not explicitly mentioned, would have been imagined as present, active and impo…

  • The parable of the Two Mothers

    Open Access•Charel D du Toit•ARTICLE•Verbum et Ecclesia•2024•References: 6

    The parable of the Prodigal Son is traditionally viewed from an androcentric perspective, focusing on the male characters, such as the father and brothers. However, this article suggests that the original listeners may have perceived female characters as present and significant. It briefly explores the roles of the Prodigal’s mother and the father’s mother, proposing an alternative interpretation. Evidence indicates that a 1st-century audience mi…

  • Unhiding the voices of women in the Parable of the Good Samaritan

    Open Access•Charel D du Toit•ARTICLE•Verbum et Ecclesia•2024•Cited by: 1•References: 5

    The parables of Jesus are often susceptible to patriarchal, androcentric interpretations. By using a realistic reading and social-scientific criticism, this article will investigate the voices, roles, and presence of women in the parable of the Good Samaritan, and how the 1st-century audience of the parable would most likely have understood women to be present, even if not mentioned in the parable. Women played critical roles in terms of hospital…

  • A realistic reading as a feminist tool

    Open Access•Charel D du Toit•ARTICLE•HTS Teologiese Studies /…•2022

    The parables of Jesus have historically been attributed with a plethora of interpretations. The first hearers of the parables of Jesus had native (emic) knowledge of the social realities embedded in the parables told by Jesus, that is, cultural scripts present in the parables that might not be apparent to modern readers. Because of this, the modern reader of a parable might not be aware of all the different cultural scripts in a given parable, es…

  • The Friend at Midnight

    Open Access•Charel D du Toit•ARTICLE•Verbum et Ecclesia•2022•Cited by: 3•References: 4

    The voices of women have historically been muted in biblical texts from their ancient to more modern interpretations. This article will attempt to ‘unhide’ the voices of women in the Parable of the Friend at Midnight by using a combination of social-scientific criticism and a ‘realistic’ reading as a methodology to inform an understanding of how 1st-century Mediterranean audiences would have understood women to be present in the parable where mod…

  • The Friend at Midnight

    Open Access•Charel D du Toit•ARTICLE•Verbum et Ecclesia•2022•Cited by: 3•References: 4

    The voices of women have historically been muted in biblical texts from their ancient to more modern interpretations. This article will attempt to ‘unhide’ the voices of women in the Parable of the Friend at Midnight by using a combination of social-scientific criticism and a ‘realistic’ reading as a methodology to inform an understanding of how 1st-century Mediterranean audiences would have understood women to be present in the parable where mod…

  • Unhiding female characters in the parable of the sower

    Open Access•Charel D du Toit, Ernest Van Eck•ARTICLE•Verbum et Ecclesia•2025•Cited by: 1•References: 6

    This article employs an unhiding reading methodology to explore the presence of women in Luke’s agrarian parables, specifically focussing on the parable of the sower. By engaging with Van Eck’s research on the realistic reading of the parables in their 1st-century socio-economic context and implementing Du Toit’s unhiding reading, the authors argue that women, although not explicitly mentioned, would have been imagined as present, active and impo…

  • Unhiding the voices of women in the Parable of the Good Samaritan

    Open Access•Charel D du Toit•ARTICLE•Verbum et Ecclesia•2024•Cited by: 1•References: 5

    The parables of Jesus are often susceptible to patriarchal, androcentric interpretations. By using a realistic reading and social-scientific criticism, this article will investigate the voices, roles, and presence of women in the parable of the Good Samaritan, and how the 1st-century audience of the parable would most likely have understood women to be present, even if not mentioned in the parable. Women played critical roles in terms of hospital…

  • A realistic reading as a feminist tool

    Open Access•Charel D du Toit•ARTICLE•HTS Teologiese Studies /…•2022

    The parables of Jesus have historically been attributed with a plethora of interpretations. The first hearers of the parables of Jesus had native (emic) knowledge of the social realities embedded in the parables told by Jesus, that is, cultural scripts present in the parables that might not be apparent to modern readers. Because of this, the modern reader of a parable might not be aware of all the different cultural scripts in a given parable, es…

  • The Friend at Midnight

    Open Access•Charel D du Toit•ARTICLE•Verbum et Ecclesia•2022•Cited by: 3•References: 4

    The voices of women have historically been muted in biblical texts from their ancient to more modern interpretations. This article will attempt to ‘unhide’ the voices of women in the Parable of the Friend at Midnight by using a combination of social-scientific criticism and a ‘realistic’ reading as a methodology to inform an understanding of how 1st-century Mediterranean audiences would have understood women to be present in the parable where mod…

  • The parable of the Two Mothers

    Open Access•Charel D du Toit•ARTICLE•Verbum et Ecclesia•2024•References: 6

    The parable of the Prodigal Son is traditionally viewed from an androcentric perspective, focusing on the male characters, such as the father and brothers. However, this article suggests that the original listeners may have perceived female characters as present and significant. It briefly explores the roles of the Prodigal’s mother and the father’s mother, proposing an alternative interpretation. Evidence indicates that a 1st-century audience mi…

  • Unhiding the voices of women in the Parable of the Good Samaritan

    Open Access•Charel D du Toit•ARTICLE•Verbum et Ecclesia•2024•Cited by: 1•References: 5

    The parables of Jesus are often susceptible to patriarchal, androcentric interpretations. By using a realistic reading and social-scientific criticism, this article will investigate the voices, roles, and presence of women in the parable of the Good Samaritan, and how the 1st-century audience of the parable would most likely have understood women to be present, even if not mentioned in the parable. Women played critical roles in terms of hospital…

  • Unhiding in plain sight

    Open Access•Charel D du Toit•ARTICLE•Acta Theologica•2025

    This article reinterprets the parable of the persistent widow, moving beyond its traditional focus on prayer to highlight the widow’s strategic agency. Using socialscientific and historical methodologies, the study argues that 1st-century Jewish audiences would likely have viewed the widow not as a passive victim but as a resourceful and resilient figure. Drawing on Jewish texts, rabbinic literature, and the Babatha archive, the analysis shows ho…

  • Unhiding female characters in the parable of the sower

    Open Access•Charel D du Toit, Ernest Van Eck•ARTICLE•Verbum et Ecclesia•2025•Cited by: 1•References: 6

    This article employs an unhiding reading methodology to explore the presence of women in Luke’s agrarian parables, specifically focussing on the parable of the sower. By engaging with Van Eck’s research on the realistic reading of the parables in their 1st-century socio-economic context and implementing Du Toit’s unhiding reading, the authors argue that women, although not explicitly mentioned, would have been imagined as present, active and impo…

  • Unhiding vulnerable voices

    Open Access•Charel D du Toit•ARTICLE•HTS Teologiese Studies /…•2026

    This article proposes an unhiding reading of the parables of Jesus, revealing the often-overlooked presence and agency of women in these narratives. Grounded in social-scientific and historical criticism, this methodology explores how first-century listeners would have imagined women as active participants in daily life, present in households, fields, roads and acts of hospitality, even when not explicitly mentioned in the text. Using four parabl…

Biblical Studies and Interpretation (5 works) · Law (4 works) · Philosophy (4 works) · Sociology (4 works) · Law (3 works) · Linguistics (3 works) · Philosophy (3 works) · Political science (3 works) · Reading (process (3 works) · Aesthetics (2 works)

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