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W Stoker

Biographic Data

ID6794748
NAMEW Stoker
GIVEN NAMESW
FAMILY NAMEStoker
SIGNATURESTOKER W
AFFILIATIONSVrije Universiteit Amsterdam
VERIFIEDNo
TOTAL WORKS4
TOTAL CITATIONS0
AUTHOR COUNT4
EDITOR COUNT0
FIRST PUBLICATION YEAR2004
LATEST PUBLICATION YEAR2015
H-INDEX0
  • God in het dagelijkse: De bijbelse God en de God van filosofen en kunstenaars

    Open Access•W Stoker•ARTICLE•Verbum et Ecclesia•2015

    God in the everyday: The biblical God and the God of philosophers and artists. Life in secular Western society is lived and experienced within an immanent framework, with no reference to God. For many there is no longer any self-evident connection between God and ordinary life ordinary life here broadly conceived as painted or narrated in art and literature. Since the time of the church fathers, the Christian tradition has conceived of God not on…

  • God in de (Post)moderne cultuur - George Steiner over transcendentie in kunst en cultuur

    Open Access•W Stoker•ARTICLE•Verbum et Ecclesia•2008

    God in the (Post modern culture – George Steiner on transcendence in art and cultureIn his 1989 study Real Presences the well-known philosopher and literary scholar George Steiner argues that there is a crisis in philosophy, art and literature. The contract between word and world has been broken, whereby we can no longer make any assertions about human beings and the world. Communication thus becomes problematic. The (post)modern world has become…

  • Schoonheid als theologisch begrip: Urs von Balthasar’s en Van der Leeuw’s esthetiek kritisch beschouwd

    Open Access•W Stoker•ARTICLE•Verbum et Ecclesia•2007•References: 2

    This article will demonstrate why beauty is an important value for the Christian faith. This is done by investigating how beauty has been developed as a theological concept by Hans Urs von Balthasar and Gerardus van der Leeuw. Beauty is an indispensable value because the holy encompasses the beautiful. Beauty belongs to the joy of shalom, to the joy of the coming Kingdom of God. The argument for beauty deals further with three questions: the rela…

  • De Rationaliteit van de Religieuze ervaring fideïsme en geloofsverantwoording

    Open Access•W Stoker•ARTICLE•Verbum et Ecclesia•2004•References: 2

    This article defends the rational nature of the religious experience of Transcendence. This is done by replacing the notion of the intentionality of experience advocated in Husserl’s phenomenology by that of the trans-intentionality of experience suggested by authors like Schleiermacher, Levinas and Marion and by refuting the accusation of fideism levelled against this latter approach

No prominent works on this page.

  • De Rationaliteit van de Religieuze ervaring fideïsme en geloofsverantwoording

    Open Access•W Stoker•ARTICLE•Verbum et Ecclesia•2004•References: 2

    This article defends the rational nature of the religious experience of Transcendence. This is done by replacing the notion of the intentionality of experience advocated in Husserl’s phenomenology by that of the trans-intentionality of experience suggested by authors like Schleiermacher, Levinas and Marion and by refuting the accusation of fideism levelled against this latter approach

  • Schoonheid als theologisch begrip: Urs von Balthasar’s en Van der Leeuw’s esthetiek kritisch beschouwd

    Open Access•W Stoker•ARTICLE•Verbum et Ecclesia•2007•References: 2

    This article will demonstrate why beauty is an important value for the Christian faith. This is done by investigating how beauty has been developed as a theological concept by Hans Urs von Balthasar and Gerardus van der Leeuw. Beauty is an indispensable value because the holy encompasses the beautiful. Beauty belongs to the joy of shalom, to the joy of the coming Kingdom of God. The argument for beauty deals further with three questions: the rela…

  • God in de (Post)moderne cultuur - George Steiner over transcendentie in kunst en cultuur

    Open Access•W Stoker•ARTICLE•Verbum et Ecclesia•2008

    God in the (Post modern culture – George Steiner on transcendence in art and cultureIn his 1989 study Real Presences the well-known philosopher and literary scholar George Steiner argues that there is a crisis in philosophy, art and literature. The contract between word and world has been broken, whereby we can no longer make any assertions about human beings and the world. Communication thus becomes problematic. The (post)modern world has become…

  • God in het dagelijkse: De bijbelse God en de God van filosofen en kunstenaars

    Open Access•W Stoker•ARTICLE•Verbum et Ecclesia•2015

    God in the everyday: The biblical God and the God of philosophers and artists. Life in secular Western society is lived and experienced within an immanent framework, with no reference to God. For many there is no longer any self-evident connection between God and ordinary life ordinary life here broadly conceived as painted or narrated in art and literature. Since the time of the church fathers, the Christian tradition has conceived of God not on…

Philosophy (4 works) · Philosophy (4 works) · Theology (4 works) · Epistemology (3 works) · Hermeneutics and Narrative Identity (3 works) · Transcendence (philosophy (2 works) · Action (physics (1 works) · Aesthetics (1 works) · Beauty (1 works) · Christian theology (1 works)

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