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John Arierhi Ottuh

Biographic Data

ID6794775
NAMEJohn Arierhi Ottuh
GIVEN NAMESJohn Arierhi
FAMILY NAMEOttuh
SIGNATUREOTTUH J A
AFFILIATIONSObong University
ORCID0000-0002-7597-4083
VERIFIEDYes
TOTAL WORKS6
TOTAL CITATIONS2
AUTHOR COUNT6
EDITOR COUNT0
FIRST PUBLICATION YEAR2020
LATEST PUBLICATION YEAR2026
H-INDEX1
  • Jesus’s Prayer Location in the Gospels and African Christianity

    Open Access•John Arierhi Ottuh, John Ottuh•ARTICLE•Stellenbosch Theological Journal•2026

    Within Jesus’s involvement in prayers especially as it relates to locations, we are being confronted with the task of going through the records of the Gospels to find out how Jesus prayed in sacred spaces. Therefore, this essay examines Jesus’s prayer locations in the Gospels in comparison with modern African Christianity. Particularly, it intends to re-examine the concept and emphasis on a particular location for prayer called mountain and the i…

  • Xenophobia and Love: Negotiating Reconciliation between South Africa and Nigeria in Light of 2 Corinthians 5:16-21 and 1 John 4:16-21

    Open Access•John Arierhi Ottuh•ARTICLE•Pharos Journal of Theology•2025•References: 4

    Scholars of biblical and theological studies, have engaged extensively with the issue of xenophobia in South Africa, but less attention has been paid to its impact on Nigerian immigrants and diplomatic relationships from a biblical and theological standpoint. This paper re-examines xenophobia through the lenses of 2 Corinthians 5:16–21 and 1 John 4:16–21, proposing a theological framework for reconciliation between South Africans and Nigerians. I…

  • Interpreting the Concept of δοῦλος in 1 Timothy 6: 1-2 In the Context of Socio-economic Slavery in Nigeria

    John Arierhi Ottuh•ARTICLE•Black Theology•2024

    This paper interprets the concept of δοῦλος in 1 Timothy 6:1-2 in the context of socio-economic slavery in Nigeria. Using the liberation hermeneutics approach, the paper argues that the concept of δοῦλος in 1 Timothy 6:1-2 is a typical reflection of injustice and oppression to the person or group being socio-economically exploited. The resonance of the text with the Ibibio narrative of socio-economic slavery in Nigeria is the similarity of treatm…

  • The 3Cs of Colonisation and their Impacts on African Slavery: The Nigeria’s Experience

    John Arierhi Ottuh•ARTICLE•Black Theology•2022

    This paper examines Christianisation, commerce and civilisation (3Cs) as strategies of European imperialist movements and considers the impact such endeavour made on Nigeria’s enslavement. Using the historical method, the paper argues that the methods of the 3Cs adopted by the colonial imperialist, though with some positive impacts, eroded Nigeria’s socio-cultural and politico-economic heritage and consequently breeds the foundation for socio-cul…

  • Christianity and Environmental Care in Nigeria: The Role of Christians in Addressing Indiscriminate Refuse Disposal

    Open Access•John Arierhi Ottuh•ARTICLE•Pharos Journal of Theology•2022•References: 3

    Scholars in the field of theology and biblical studies have extensively explored eco-theology from Genesis creation narratives especially 1:26 and 28. In spite of the good numbers of literature in this field of study, less is known in the area of contextual eco-theology that focuses on Christians and environmental care in Uvwie, Nigeria. Therefore, using the eco-theology approach in the interpretation of Genesis 2:15, this paper examines the impo…

  • The concept of Κένωσις in Philippians 2: 6–7 And its contextual application in Africa

    Open Access•John Arierhi Ottuh•ARTICLE•Verbum et Ecclesia•2020•Cited by: 2•References: 1

    The interpretation of the concept of κένωσις in Philippians 2:6–7 has been widely approached using the historical critical method, which is mostly western oriented, but a contextual approach of κένωσις in Philippians 2:6–7 from the perspective of African Christology in relation to African leadership style is lacking. Therefore, using the African biblical contextual approach, the article reinterprets the term κένωσις based on African christology w…

  • The concept of Κένωσις in Philippians 2: 6–7 And its contextual application in Africa

    Open Access•John Arierhi Ottuh•ARTICLE•Verbum et Ecclesia•2020•Cited by: 2•References: 1

    The interpretation of the concept of κένωσις in Philippians 2:6–7 has been widely approached using the historical critical method, which is mostly western oriented, but a contextual approach of κένωσις in Philippians 2:6–7 from the perspective of African Christology in relation to African leadership style is lacking. Therefore, using the African biblical contextual approach, the article reinterprets the term κένωσις based on African christology w…

  • The concept of Κένωσις in Philippians 2: 6–7 And its contextual application in Africa

    Open Access•John Arierhi Ottuh•ARTICLE•Verbum et Ecclesia•2020•Cited by: 2•References: 1

    The interpretation of the concept of κένωσις in Philippians 2:6–7 has been widely approached using the historical critical method, which is mostly western oriented, but a contextual approach of κένωσις in Philippians 2:6–7 from the perspective of African Christology in relation to African leadership style is lacking. Therefore, using the African biblical contextual approach, the article reinterprets the term κένωσις based on African christology w…

  • The 3Cs of Colonisation and their Impacts on African Slavery: The Nigeria’s Experience

    John Arierhi Ottuh•ARTICLE•Black Theology•2022

    This paper examines Christianisation, commerce and civilisation (3Cs) as strategies of European imperialist movements and considers the impact such endeavour made on Nigeria’s enslavement. Using the historical method, the paper argues that the methods of the 3Cs adopted by the colonial imperialist, though with some positive impacts, eroded Nigeria’s socio-cultural and politico-economic heritage and consequently breeds the foundation for socio-cul…

  • Christianity and Environmental Care in Nigeria: The Role of Christians in Addressing Indiscriminate Refuse Disposal

    Open Access•John Arierhi Ottuh•ARTICLE•Pharos Journal of Theology•2022•References: 3

    Scholars in the field of theology and biblical studies have extensively explored eco-theology from Genesis creation narratives especially 1:26 and 28. In spite of the good numbers of literature in this field of study, less is known in the area of contextual eco-theology that focuses on Christians and environmental care in Uvwie, Nigeria. Therefore, using the eco-theology approach in the interpretation of Genesis 2:15, this paper examines the impo…

  • Interpreting the Concept of δοῦλος in 1 Timothy 6: 1-2 In the Context of Socio-economic Slavery in Nigeria

    John Arierhi Ottuh•ARTICLE•Black Theology•2024

    This paper interprets the concept of δοῦλος in 1 Timothy 6:1-2 in the context of socio-economic slavery in Nigeria. Using the liberation hermeneutics approach, the paper argues that the concept of δοῦλος in 1 Timothy 6:1-2 is a typical reflection of injustice and oppression to the person or group being socio-economically exploited. The resonance of the text with the Ibibio narrative of socio-economic slavery in Nigeria is the similarity of treatm…

  • Xenophobia and Love: Negotiating Reconciliation between South Africa and Nigeria in Light of 2 Corinthians 5:16-21 and 1 John 4:16-21

    Open Access•John Arierhi Ottuh•ARTICLE•Pharos Journal of Theology•2025•References: 4

    Scholars of biblical and theological studies, have engaged extensively with the issue of xenophobia in South Africa, but less attention has been paid to its impact on Nigerian immigrants and diplomatic relationships from a biblical and theological standpoint. This paper re-examines xenophobia through the lenses of 2 Corinthians 5:16–21 and 1 John 4:16–21, proposing a theological framework for reconciliation between South Africans and Nigerians. I…

  • Jesus’s Prayer Location in the Gospels and African Christianity

    Open Access•John Arierhi Ottuh, John Ottuh•ARTICLE•Stellenbosch Theological Journal•2026

    Within Jesus’s involvement in prayers especially as it relates to locations, we are being confronted with the task of going through the records of the Gospels to find out how Jesus prayed in sacred spaces. Therefore, this essay examines Jesus’s prayer locations in the Gospels in comparison with modern African Christianity. Particularly, it intends to re-examine the concept and emphasis on a particular location for prayer called mountain and the i…

Law (5 works) · Political science (5 works) · Sociology (5 works) · Philosophy (4 works) · Theology (4 works) · Biblical Studies and Interpretation (3 works) · Christian Theology and Mission (3 works) · History (3 works) · Law (3 works) · Pentecostalism and Christianity Studies (3 works)

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