Llewellyn Howes
Dados Biográficos
| ID | 6794791 |
|---|---|
| NOME | Llewellyn Howes |
| PRENOMES | Llewellyn |
| SOBRENOME | Howes |
| ASSINATURA | HOWES L |
| AFILIAÇÕES | University of Johannesburg |
| ORCID | 0000-0001-7759-8088 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 7 |
| TOTAL DE CITAÇÕES | 1 |
| TOTAL COMO AUTOR | 7 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2014 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2022 |
| ÍNDICE H | 1 |
‘The harvest is plentiful but the workers few’
This study considers the verisimilitude of the harvest saying in Matthew 9.37–38 and Luke (Q) 10.2, specifically the opening statement that the harvest is plentiful but the workers few. By ‘verisimilitude’ is meant the tradition’s tendency to be viewed as realistic in its original socio-historical context. In other words, would the first listeners have nodded their heads in agreement at the claim that the harvest is plentiful but the workers few?…
The Agricultural Background of the Harvest Logion in Matthew 9.37–8 and Luke (Q) 10.2
The saying in Matthew 9.37–8 and Luke (Q) 10.2 reads as follows: ‘He said to his disciples: The harvest is plentiful, but the workers are few. So ask the Lord of the harvest to dispatch workers into his harvest’. The present study attempts to illuminate this logion by considering its setting in first-century Palestine. The focus here is not on the logion's possible metaphorical application, but on the literal saying, which involves ancient agricu…
The Formative Stratum of the Sayings Gospel Q
In this study, Llewellyn Howes analyses the formative stratum of the Sayings Gospel Q, arguing for the inclusion of traditionally excluded texts. Novel interpretations of certain Q texts enable the author to reconsider the overarching message of Qs earliest redactional layer. This results in interesting and important consequences for our understanding of Jesus as a historical figure.
Formative Stratum of the Sayings Gospel Q
In this study, Llewellyn Howes analyses the formative stratum (or earliest redactional layer) of the Sayings Gospel Q. He argues that certain texts in Q that have traditionally been excluded from its earliest layer should rather be included. In the process, the message of Q's formative stratum is reconsidered, featuring interesting and novel interpretations of certain Q texts that draw from advances in our knowledge of the logia and parables of J…
Do Mark 7
The leaders of certain New Prophetic Pentecostal Churches (NPPCs) perform rituals that are very unusual when compared with traditional church rituals and practices. These practices include eating grass, rats or snakes, drinking petrol and spraying Doom on people so that they would be healed and be closer to God. The trend to perform these unusual rituals has spread throughout South Africa. Leaders from NPPCs often quote Mark 7:14–19 and Matthew 1…
Condemning or liberating the twelve tribes of Israel
At the turn of the second millennium AD, Tuckett dubbed Q 22:28 30 an exegetical stepchild ,given that it has traditionally and commonly received very little attention in Q research. Thisarticle addresses this shortcoming. Specific attention is devoted to the refutation of Horsley sinfluential claim that, in Q 22:28 30, the verb κρίνοντες actually means liberate and not judge . The discoveries made along the way have significant implications not …
Judging the twelve tribes of Israel
Attribution License. The current article considers two intertexts of Q 22:28, 30, namely the Psalms of Solomon and the Community Rule found in the first Qumran cave. Each of these documents is examined to understand its view of the restoration of Israel, the messianic age, the apocalyptic end and the final judgement. Additional attention is paid to the way in which these documents draw boundaries around their respective in-groups. By illustrating…
Do Mark 7
The leaders of certain New Prophetic Pentecostal Churches (NPPCs) perform rituals that are very unusual when compared with traditional church rituals and practices. These practices include eating grass, rats or snakes, drinking petrol and spraying Doom on people so that they would be healed and be closer to God. The trend to perform these unusual rituals has spread throughout South Africa. Leaders from NPPCs often quote Mark 7:14–19 and Matthew 1…
Condemning or liberating the twelve tribes of Israel
At the turn of the second millennium AD, Tuckett dubbed Q 22:28 30 an exegetical stepchild ,given that it has traditionally and commonly received very little attention in Q research. Thisarticle addresses this shortcoming. Specific attention is devoted to the refutation of Horsley sinfluential claim that, in Q 22:28 30, the verb κρίνοντες actually means liberate and not judge . The discoveries made along the way have significant implications not …
Judging the twelve tribes of Israel
Attribution License. The current article considers two intertexts of Q 22:28, 30, namely the Psalms of Solomon and the Community Rule found in the first Qumran cave. Each of these documents is examined to understand its view of the restoration of Israel, the messianic age, the apocalyptic end and the final judgement. Additional attention is paid to the way in which these documents draw boundaries around their respective in-groups. By illustrating…
The Formative Stratum of the Sayings Gospel Q
In this study, Llewellyn Howes analyses the formative stratum of the Sayings Gospel Q, arguing for the inclusion of traditionally excluded texts. Novel interpretations of certain Q texts enable the author to reconsider the overarching message of Qs earliest redactional layer. This results in interesting and important consequences for our understanding of Jesus as a historical figure.
Formative Stratum of the Sayings Gospel Q
In this study, Llewellyn Howes analyses the formative stratum (or earliest redactional layer) of the Sayings Gospel Q. He argues that certain texts in Q that have traditionally been excluded from its earliest layer should rather be included. In the process, the message of Q's formative stratum is reconsidered, featuring interesting and novel interpretations of certain Q texts that draw from advances in our knowledge of the logia and parables of J…
Do Mark 7
The leaders of certain New Prophetic Pentecostal Churches (NPPCs) perform rituals that are very unusual when compared with traditional church rituals and practices. These practices include eating grass, rats or snakes, drinking petrol and spraying Doom on people so that they would be healed and be closer to God. The trend to perform these unusual rituals has spread throughout South Africa. Leaders from NPPCs often quote Mark 7:14–19 and Matthew 1…
‘The harvest is plentiful but the workers few’
This study considers the verisimilitude of the harvest saying in Matthew 9.37–38 and Luke (Q) 10.2, specifically the opening statement that the harvest is plentiful but the workers few. By ‘verisimilitude’ is meant the tradition’s tendency to be viewed as realistic in its original socio-historical context. In other words, would the first listeners have nodded their heads in agreement at the claim that the harvest is plentiful but the workers few?…
The Agricultural Background of the Harvest Logion in Matthew 9.37–8 and Luke (Q) 10.2
The saying in Matthew 9.37–8 and Luke (Q) 10.2 reads as follows: ‘He said to his disciples: The harvest is plentiful, but the workers are few. So ask the Lord of the harvest to dispatch workers into his harvest’. The present study attempts to illuminate this logion by considering its setting in first-century Palestine. The focus here is not on the logion's possible metaphorical application, but on the literal saying, which involves ancient agricu…
Philosophy (6 obras) · Archaeology and Historical Studies (4 obras) · Biblical Studies and Interpretation (4 obras) · Sociology (4 obras) · Archaeology (3 obras) · History (3 obras) · Linguistics (3 obras) · Philosophy (3 obras) · Theology (3 obras) · Aesthetics (2 obras)