Prince E Peters
Biographic Data
| ID | 6794977 |
|---|---|
| NAME | Prince E Peters |
| GIVEN NAMES | Prince E |
| FAMILY NAME | Peters |
| SIGNATURE | PETERS P E |
| AFFILIATIONS | University of Nigeria |
| ORCID | 0000-0001-9796-8410 |
| VERIFIED | Yes |
| TOTAL WORKS | 13 |
| TOTAL CITATIONS | 1 |
| AUTHOR COUNT | 13 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2020 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 1 |
Jesus’ identity in Matthew 16: 13–20 And identity crisis among gospel preachers in Nigeria
The Jesus’ question which was encased in his shadowy identity was both a fascinating and enigmatic phenomenon to people of Jesus time as well as people of today. The synoptic gospels presented the matter of Jesus identity in varying contexts; however, it is approached in this study from the context of Matthew. After receiving a brief answer of ‘who he is’ from Peter, Jesus mandates his disciples to keep the information to themselves. This mandate…
That they may be one (Jn 17: (11): Mending the seamless coat of Christ in Assemblies of God Nigeria
Assemblies of God church in Nigeria, which has for over 40 years now, experienced various crises that have led to sucession and factionalism in that church. The once giant of spirituality and the mother of Pentecostalism has grappled with the problem of administration, leadership tussle and bigotry. This study is a review of previous and current crises that AG Nigeria has gone through at the General Council level in a bid to mend what seems to ha…
“Hoi angeloi auton” in Matthew 18: 10 And the Pristine Individual “chi” of Igbo Society
Individual guardian angel belief is one aspect of Second-Temple Jewish angelology that infiltrated early Christianity. In Mtt. 18:10, these angels were referred to as guards to people, especially those whom Jesus referred to as ‘the little ones.’ Jesus’ mention of this second temple angelology explains the popularity of this angelic belief within Jesus’ time. Meanwhile, in Africa-Igbo mythology there is a belief in individual destiny spirit (chi)…
Adultery as sexual disorder: An exegetical study of Matthew 5:27–30
There is a prevailing notion amongst preachers of the gospel, especially those in the Pentecostal circle, that adultery is a demonic problem. Their understanding of Jesus’ statement in Matthew 5:27–30 about adultery in the heart is that for adultery to happen in an invisible entity such as the heart, some invisible forces (demons) are responsible. This research is an exegetical study of Matthew 5:27–30, employing historical criticism as methodolo…
Religious fanaticism and thugocracy: Catalysts to the brain drain in Nigeria
Nigeria is a multi-ethnic and multicultural society, and therefore, Nigeria’s religious inclinations differ broadly. There are currently three religions dominant in Nigeria, namely Christianity, Islam and African Traditional Religion (ATR). These three religions, especially the first two, have demonstrated varying levels of fanaticism in the past leading to many recounted crises and jungle justice incidents in Nigeria. Because of Nigerian politic…
The role of the Church in the quest for political restructuring in Nigeria
The present political structure of Nigeria has proved unfavourable to Nigerians. This has led to catastrophic situations in Nigeria. This article evaluates the role of the Church in the fight to curb these catastrophes in the form of rising spates of insecurity, corruption, separatist agitation and marginalisation. These challenges have led to serious underdevelopment, poverty and unemployment, mostly in South-East Nigeria. Nigeria’s inefficiency…
To your tents, O Nigeria’: An exegetical study of 1 Kings 12:1–16
Solomon’s exerting decrees led to Israel’s prosperity, yet they took away the freedom of the common folks. His son Rehoboam had just been anointed king over the whole of Israel, but this son, being less than his father, had to make compromises towards political demands from his subjects or the kingdom would divide. The common people of the north felt marginalised and encumbered, so they had to be listened to. Rehoboam’s first advisers told him to…
Support for making Pauline henotic unity the fulcrum of Christian ecumenism in Nigeria
Paul uses the word ἑνότης twice in Ephesians (4:3, 13), and quite strangely, those are the only two places where the feminine noun features in the whole of the New Testament. In the two passages where they appear, they both relate to invisible unity, the unity of the Spirit that produces a common faith and knowledge of the Son of God – εἰς τὴν ἑνότητα τῆς πίστεως καὶ τῆς ἐπιγνώσεως τοῦ υἱοῦ τοῦ Θεοῦ. Such unity suggests that ecumenism amongst Chr…
Nigerian youth, politics and the demand for τολμηρήηγεσία: A study on I Timothy 4:11–12
One possible meaning of the Greek word τολμηρήηγεσία (bold leadership) among the ancient Greeks was bravery and astuteness in managing human and natural resources. In this study, it is used in the context of fearlessness and willingness of the Nigerian youth to take up governmental responsibilities in leadership positions, which is achievable either through demanding governmental appointments or contesting elections for political positions throug…
The approach of conflict in Luke 12: 49–59 Through Form Criticism and its application in Nigerian churches
Luke 12:49–59 contains two pericopes whose only bond of unity is conflict. The first pericope (49–53) deals with the kind of conflict best described as persecution because of Jesus, whereas, the first part of the second pericope (54–57) is a call for the Lukan community to understand various signs which mark a transition from the first to the second pericope. The second half of the second pericope (58–59) deals with inter-personal conflict among …
Understanding persecution in Matthew 10: 16–23 And its implication in the Nigerian church
The modern use of the word ‘persecution’ in both speeches and books shows a phenomenon that is almost wholly associated with religion. However, persecution is a threat to the peace of religious institutions as well as various societies all over the world; thus, this makes it a phenomenon beyond the scope of religion. However, this research focuses on religious persecution. It studies an aspect of persecution which is called intra muros persecutio…
A critical look at Didache 1: 4B and its reflection on the non-retaliation of the Nigerian church
Didache 1:4b – ἐὰν λάβῃ τίς ἀπὸ σοῦ τὸ σόν, μὴ ἀπαἱτει, οὐδὲ γὰρ δύνασαι [if anyone takes something from you that is yours, do not ask it back, because you should not or would not be able to] – is discussed in this article as problematic to the present mindset of the Nigerian church, especially as frontal attacks and premeditated persecutions from rival religions daily threaten to exterminate the Christian faith in Nigeria. This article argues th…
Adaptation and inculturation, as tools for understanding Igbo-African marriage system: A rereading of 1 Timothy 3:2
1 Timothy 3:2 in its traditional reading is one of those Bible texts that have negatively challenged the Igbo style of marriage and family life. This is because the church’s ‘generalisation policy’ on the sacrament of matrimony, which has presented such passages as all inclusive, has left it an out-of-context hermeneutical text both in sermons and catechetical interpretations. Since the church is assumed to be an impartial umpire in cultural matt…
Adaptation and inculturation, as tools for understanding Igbo-African marriage system: A rereading of 1 Timothy 3:2
1 Timothy 3:2 in its traditional reading is one of those Bible texts that have negatively challenged the Igbo style of marriage and family life. This is because the church’s ‘generalisation policy’ on the sacrament of matrimony, which has presented such passages as all inclusive, has left it an out-of-context hermeneutical text both in sermons and catechetical interpretations. Since the church is assumed to be an impartial umpire in cultural matt…
Understanding persecution in Matthew 10: 16–23 And its implication in the Nigerian church
The modern use of the word ‘persecution’ in both speeches and books shows a phenomenon that is almost wholly associated with religion. However, persecution is a threat to the peace of religious institutions as well as various societies all over the world; thus, this makes it a phenomenon beyond the scope of religion. However, this research focuses on religious persecution. It studies an aspect of persecution which is called intra muros persecutio…
A critical look at Didache 1: 4B and its reflection on the non-retaliation of the Nigerian church
Didache 1:4b – ἐὰν λάβῃ τίς ἀπὸ σοῦ τὸ σόν, μὴ ἀπαἱτει, οὐδὲ γὰρ δύνασαι [if anyone takes something from you that is yours, do not ask it back, because you should not or would not be able to] – is discussed in this article as problematic to the present mindset of the Nigerian church, especially as frontal attacks and premeditated persecutions from rival religions daily threaten to exterminate the Christian faith in Nigeria. This article argues th…
Adaptation and inculturation, as tools for understanding Igbo-African marriage system: A rereading of 1 Timothy 3:2
1 Timothy 3:2 in its traditional reading is one of those Bible texts that have negatively challenged the Igbo style of marriage and family life. This is because the church’s ‘generalisation policy’ on the sacrament of matrimony, which has presented such passages as all inclusive, has left it an out-of-context hermeneutical text both in sermons and catechetical interpretations. Since the church is assumed to be an impartial umpire in cultural matt…
Support for making Pauline henotic unity the fulcrum of Christian ecumenism in Nigeria
Paul uses the word ἑνότης twice in Ephesians (4:3, 13), and quite strangely, those are the only two places where the feminine noun features in the whole of the New Testament. In the two passages where they appear, they both relate to invisible unity, the unity of the Spirit that produces a common faith and knowledge of the Son of God – εἰς τὴν ἑνότητα τῆς πίστεως καὶ τῆς ἐπιγνώσεως τοῦ υἱοῦ τοῦ Θεοῦ. Such unity suggests that ecumenism amongst Chr…
Nigerian youth, politics and the demand for τολμηρήηγεσία: A study on I Timothy 4:11–12
One possible meaning of the Greek word τολμηρήηγεσία (bold leadership) among the ancient Greeks was bravery and astuteness in managing human and natural resources. In this study, it is used in the context of fearlessness and willingness of the Nigerian youth to take up governmental responsibilities in leadership positions, which is achievable either through demanding governmental appointments or contesting elections for political positions throug…
The approach of conflict in Luke 12: 49–59 Through Form Criticism and its application in Nigerian churches
Luke 12:49–59 contains two pericopes whose only bond of unity is conflict. The first pericope (49–53) deals with the kind of conflict best described as persecution because of Jesus, whereas, the first part of the second pericope (54–57) is a call for the Lukan community to understand various signs which mark a transition from the first to the second pericope. The second half of the second pericope (58–59) deals with inter-personal conflict among …
Adultery as sexual disorder: An exegetical study of Matthew 5:27–30
There is a prevailing notion amongst preachers of the gospel, especially those in the Pentecostal circle, that adultery is a demonic problem. Their understanding of Jesus’ statement in Matthew 5:27–30 about adultery in the heart is that for adultery to happen in an invisible entity such as the heart, some invisible forces (demons) are responsible. This research is an exegetical study of Matthew 5:27–30, employing historical criticism as methodolo…
Religious fanaticism and thugocracy: Catalysts to the brain drain in Nigeria
Nigeria is a multi-ethnic and multicultural society, and therefore, Nigeria’s religious inclinations differ broadly. There are currently three religions dominant in Nigeria, namely Christianity, Islam and African Traditional Religion (ATR). These three religions, especially the first two, have demonstrated varying levels of fanaticism in the past leading to many recounted crises and jungle justice incidents in Nigeria. Because of Nigerian politic…
The role of the Church in the quest for political restructuring in Nigeria
The present political structure of Nigeria has proved unfavourable to Nigerians. This has led to catastrophic situations in Nigeria. This article evaluates the role of the Church in the fight to curb these catastrophes in the form of rising spates of insecurity, corruption, separatist agitation and marginalisation. These challenges have led to serious underdevelopment, poverty and unemployment, mostly in South-East Nigeria. Nigeria’s inefficiency…
To your tents, O Nigeria’: An exegetical study of 1 Kings 12:1–16
Solomon’s exerting decrees led to Israel’s prosperity, yet they took away the freedom of the common folks. His son Rehoboam had just been anointed king over the whole of Israel, but this son, being less than his father, had to make compromises towards political demands from his subjects or the kingdom would divide. The common people of the north felt marginalised and encumbered, so they had to be listened to. Rehoboam’s first advisers told him to…
That they may be one (Jn 17: (11): Mending the seamless coat of Christ in Assemblies of God Nigeria
Assemblies of God church in Nigeria, which has for over 40 years now, experienced various crises that have led to sucession and factionalism in that church. The once giant of spirituality and the mother of Pentecostalism has grappled with the problem of administration, leadership tussle and bigotry. This study is a review of previous and current crises that AG Nigeria has gone through at the General Council level in a bid to mend what seems to ha…
“Hoi angeloi auton” in Matthew 18: 10 And the Pristine Individual “chi” of Igbo Society
Individual guardian angel belief is one aspect of Second-Temple Jewish angelology that infiltrated early Christianity. In Mtt. 18:10, these angels were referred to as guards to people, especially those whom Jesus referred to as ‘the little ones.’ Jesus’ mention of this second temple angelology explains the popularity of this angelic belief within Jesus’ time. Meanwhile, in Africa-Igbo mythology there is a belief in individual destiny spirit (chi)…
Jesus’ identity in Matthew 16: 13–20 And identity crisis among gospel preachers in Nigeria
The Jesus’ question which was encased in his shadowy identity was both a fascinating and enigmatic phenomenon to people of Jesus time as well as people of today. The synoptic gospels presented the matter of Jesus identity in varying contexts; however, it is approached in this study from the context of Matthew. After receiving a brief answer of ‘who he is’ from Peter, Jesus mandates his disciples to keep the information to themselves. This mandate…
Sociology (12 works) · Biblical Studies and Interpretation (10 works) · Philosophy (9 works) · Law (8 works) · Political science (8 works) · Theology (8 works) · Christian Theology and Mission (6 works) · Contemporary Christian Leadership and Education (5 works) · History (5 works) · Pentecostalism and Christianity Studies (5 works)