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Bainard Cowan

Biographic Data

ID681381
NAMEBainard Cowan
GIVEN NAMESBainard
FAMILY NAMECowan
SIGNATURECOWAN B
AFFILIATIONSMcGill University
ORCID0000-0002-8438-1642
VERIFIEDYes
TOTAL WORKS25
TOTAL CITATIONS35
AUTHOR COUNT25
EDITOR COUNT0
FIRST PUBLICATION YEAR1981
LATEST PUBLICATION YEAR2024
H-INDEX3
  • Nostalgia in the Early Modern World: Memory, Temporality, and Emotion, edited by Lyon, Harriet, and Alexandra Walsham

    Bainard Cowan•ARTICLE•Emotions History Culture Society•2024

  • Defoe’s Life and Times

    Bainard Cowan, Brian Cowan•CHAPTER•Oxford Handbook of Daniel Defoe•2023

    This chapter situates Daniel Defoe’s life and writings in the literary, social, and political history of Britain from the Restoration to the period following the Hanoverian succession. Defoe was born in the wake of the regicidal revolution that produced the Civil War and a brief period of republicanism; he lived his early life in the context of the legal clampdown on religious dissent, and he started out as a businessman. He was an avid supporter…

  • Inn Civility: Urban Taverns and Early American Civil Society

    Open Access•Bainard Cowan, Brian Cowan•ARTICLE•Journal of American History•2020

    The title of Inn Civility is more than a pun. It also identifies the two main subjects of Vaughn Scribner's monograph: the inns, taverns, and coffeehouses of colonial British North America as well as the culture of civility that many colonists wished to promote within those commercialized spaces for consumption and sociability. These spaces were central to concepts of sociability and even national identity throughout the eighteenth-century Britis…

  • Enraizado e invisible: La imagen de la relación ciudad-campo en la antigüedad y en las Américas

    Open Access•Bainard Cowan, José Manuel Orozco Garibay•ARTICLE•Estudios filosofía historia letras•2020

  • The Social Life of Coffee: The Emergence of the British Coffeehouse

    Bainard Cowan, Brian Cowan•BOOK•Social Life of Coffee•2017

    What induced the British to adopt foreign coffee-drinking customs in the seventeenth century? Why did an entirely new social institution, the coffeehouse, emerge as the primary place for consumption of this new drink? In this lively book, Brian Cowan locates the answers to these questions in the particularly British combination of curiosity, commerce, and civil society. Cowan provides the definitive account of the origins of coffee drinking and c…

  • Elizabeth Yale. Sociable Knowledge: Natural History and the Nation in Early Modern Britain

    Bainard Cowan, Brian Cowan•ARTICLE•The American Historical Review•2017

    The recent Brexit vote in the UK has brought the question of national identity in the British Isles back to the forefront of both popular and scholarly attention. Should Britain be considered part of Europe or a distinct entity with a rather different culture and a distinct history? To what degree are the histories of England, Scotland, and Ireland part of the same national story? Elizabeth Yale’s Sociable Knowledge: Natural History and the Natio…

  • A Sixpence at Whist: Gaming and the English Middle Classes, 1680-1830 by Janet E. Mullin

    Bainard Cowan, Brian Cowan•ARTICLE•Histoire sociale•2016

    Reviewed by: A Sixpence at Whist: Gaming and the English Middle Classes, 1680-1830 by Janet E. Mullin Brian Cowan Mullin, Janet E. – A Sixpence at Whist: Gaming and the English Middle Classes, 1680-1830. Woodbridge: Boydell Press, 2015. Pp. 228. Card games and gambling on the outcomes of those games was a key aspect of social life for all classes in eighteenth-century England. Gaming was most visible amongst the aristocracy due to the attention p…

  • Líneas de derivación en Occidente: De la tradición a las Américas

    Open Access•Bainard Cowan, Carlos Gutiérrez Lozano•ARTICLE•Estudios filosofía historia letras•2016

  • Rachel Weil. A Plague of Informers: Conspiracy and Political Trust in William III's England

    Bainard Cowan, Brian Cowan•ARTICLE•The American Historical Review•2015

    Who should one trust after one regime has been replaced by another? How can one be sure that the new regime is here to stay? In 1688, the reign of King James II came to an abrupt end when he was forced to flee England in the face of an invasion led by his son-in-law, William of Orange. When William became king in 1689, these questions were no longer theoretical exercises. They moved to the forefront of people's minds as the post-revolutionary reg…

  • Public Spaces, Knowledge, and Sociability

    Bainard Cowan, Brian Cowan•CHAPTER•The Oxford Handbook Of The…•2012

    The concept of sociability was introduced as an analytic term by the German sociologist Georg Simmel. Sociability has figured prominently in recent histories of consumer society and material cultures. It has become increasingly clear to historians and social theorists that the places where consumption took place, or where consumer desires were stimulated, and the social milieux in which consumers were located, are just as important to understand …

  • Publicity and Privacy in Early Modern Europe: Reflections on Michael Mckeon’s The Secret History of Domesticity

    Open Access•Bainard Cowan, Leigh Yetter•ARTICLE•History Compass•2012•References: 4

    The eleven essays in this special collection on “Publicity and Privacy in Early Modern Europe” engage with the arguments of Michael McKeon’s The Secret History of Domesticity: Public, Private and the Division of Knowledge (Baltimore: Johns Hopkins Univ. Press, 2005) from the perspective of the making of early modern publics. The essays emerged out of the work of an interdisciplinary collaborative research project entitled ‘Making Publics: Media, …

  • The Spin Doctor: Sacheverell's Trial Speech and Political Performance in the Divided Society

    Open Access•Bainard Cowan, Brian Cowan•ARTICLE•Parliamentary History•2012•Cited by: 2

    Henry Sacheverell's speech in his own defence on the eighth day of his parliamentary trial (9 March 1710) was, by all accounts, a show‐stopping performance. The speech was an effective political performance at a show trial originally designed to condemn the principles he had enunciated in his controversial 1709 sermons at Derby and St Paul's Cathedral. Sacheverell avoided any forthright or elaborate defence of his beliefs with regard to the legit…

  • Gender and the Fictions of the Public Sphere, 1690-1755, by Anthony Pollock

    Bainard Cowan•ARTICLE•The English Historical Review•2011

    Journal Article Gender and the Fictions of the Public Sphere, 1690–1755, by Anthony Pollock Get access Gender and the Fictions of the Public Sphere, 1690–1755, by Anthony Pollock (London: Routledge, 2009; pp. 232. £60). Brian Cowan Brian Cowan McGill University Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume CXXVI, Issue 518, February 2011, Pages 172–174, https://doi.org/10.1093/ehr/c…

  • Geoffrey Holmes and the Public Sphere: Augustan Historiography from Post‐Namierite to the Post‐Habermasian

    Open Access•Bainard Cowan, Brian Cowan•ARTICLE•Parliamentary History•2009•Cited by: 1

    This article attributes the relative lack of attention to the ‘public sphere’ in Geoffrey Holmes's work to the pervasive influence of Lewis Namier and the Namierite conception of political history. Holmes's British Politics can be understood as a product of what might be called the revisionist's dilemma. Because the main thrust of the argument of this work was to challenge the Namierite interpretation of the structure of politics in Anne's reign,…

  • The Curious MR Spectator: Virtuoso culture and the man of taste in the works of Addison and Steele

    Bainard Cowan, Brian Cowan•ARTICLE•Media History•2008•References: 5

    This paper examines the relationship between the aesthetic thought of Joseph Addison and Richard Steele and early modern virtuoso culture. It argues that both Addison and Steele did not reject virtuoso culture so much as to attempt to reform and redefine it. It is observed that Addison in particular wrote a virtuoso travel narrative in his Remarks on Italy as well as contributing to the discourse on antiquarian medal-collecting. In their writings…

  • Publicity and Privacy in the History of the British Coffeehouse

    Open Access•Bainard Cowan•ARTICLE•History Compass•2007•Cited by: 2•References: 17

    The continuing debates amongst early modern historians about the supposed rise of a public sphere have invigorated the history of the British coffeehouse. This article interrogates one central aspect of many histories of the coffeehouse – the presumption that there was a ‘golden age’ of British coffeehouse society in the later seventeenth and earlier eighteenth centuries which entered into a state of decline during the later eighteenth and ninete…

  • An Open Elite: The Peculiarities of Connoisseurship in Early Modern England

    Open Access•Bainard Cowan•ARTICLE•Modern Intellectual History•2004

    Seventeenth-century English virtuoso attitudes to the visual arts have often been contrasted with a putative eighteenth-century culture of connoisseurship, most notably in a still influential 1942 article by Walter Houghton. This essay revisits Houghton's thesis and argues that English virtuoso culture did indeed allow for an incipient notion of artistic connoisseurship but that it did so in a manner different from the French model. The first sec…

  • The Rise of the Coffeehouse Reconsidered

    Open Access•Bainard Cowan, Brian Cowan•ARTICLE•The Historical Journal•2004•Cited by: 13

    This article offers a history of British seventeenth-century coffeehouse licensing which integrates an understanding of the micro-politics of coffeehouse regulation at the local level with an analysis of the high political debates about coffeehouses at the national level. The first section details the norms and practices of coffeehouse licensing and regulation by local magistrates at the county, city, and parish levels of government. The second s…

  • Refiguring revisionisms

    Bainard Cowan•ARTICLE•History of European Ideas•2003

    Kevin Sharpe and Steven N. Zwicker (Eds.); Refiguring Revolutions: Aesthetics and Politics from the English Revolution to the Romantic Revolution, University of California Press, Berkeley, Los Angeles, 1998; Kevin Sharpe, Re-Mapping Early Modern England, Cambridge University Press, Cambridge, 2000; Kevin Sharpe, Reading Revolutions: The Politics of Reading in Early Modern England, Yale University Press, New Haven, 2000

  • What Was Masculine About the Public Sphere? Gender and the Coffeehouse Milieu in post-Restoration England

    Bainard Cowan, Brian Cowan•ARTICLE•History Workshop Journal•2001•Cited by: 2

  • Reading Early Modern London

    Open Access•Bainard Cowan, Brian Cowan•ARTICLE•Journal of Urban History•1998

  • Reasonable Ecstasies: Shaftesbury and the Languages of Libertinism

    Open Access•Bainard Cowan, Brian Cowan•ARTICLE•Journal of British Studies•1998•Cited by: 6•References: 6

    Anthony Ashley Cooper, the third earl of Shaftesbury (1671–1713), would have recoiled at any implication that he was a libertine. His antipathy to libertinism is obvious, and examples are plentiful in his writings. His major work, the Characteristics of Men, Manners, Opinions, Times (1711), consistently uses the words “libertine” and “rake” as insults; in all of his writings sensual pleasures are disparaged as base and animalistic threats to huma…

  • The Owl of Minerva Flies West-and Deconstructs

    Open Access•Peter Fuss, Bainard Cowan et al.•ARTICLE•American Quarterly•1992

  • Exiled Waters: Moby-Dick and the Crisis of Allegory

    Martin Bickman, Bainard Cowan•ARTICLE•American Literature•1985

  • Walter Benjamin's Theory of Allegory

    Bainard Cowan•ARTICLE•New German Critique•1981•Cited by: 9

    As early as 1923 Walter Benjamin announced his intention of working out a of allegory.' The first stage of this intention was realized as his most complete single study, the book on Baroque Trauerspiel (now translated in English as The Origin of German Tragic Drama). First published in 1927, the work that ironically closed all doors to academic respectability for him was completed before the first of his rapprochements with Marxism in the mid-192…

  • The Rise of the Coffeehouse Reconsidered

    Open Access•Bainard Cowan, Brian Cowan•ARTICLE•The Historical Journal•2004•Cited by: 13

    This article offers a history of British seventeenth-century coffeehouse licensing which integrates an understanding of the micro-politics of coffeehouse regulation at the local level with an analysis of the high political debates about coffeehouses at the national level. The first section details the norms and practices of coffeehouse licensing and regulation by local magistrates at the county, city, and parish levels of government. The second s…

  • Walter Benjamin's Theory of Allegory

    Bainard Cowan•ARTICLE•New German Critique•1981•Cited by: 9

    As early as 1923 Walter Benjamin announced his intention of working out a of allegory.' The first stage of this intention was realized as his most complete single study, the book on Baroque Trauerspiel (now translated in English as The Origin of German Tragic Drama). First published in 1927, the work that ironically closed all doors to academic respectability for him was completed before the first of his rapprochements with Marxism in the mid-192…

  • Reasonable Ecstasies: Shaftesbury and the Languages of Libertinism

    Open Access•Bainard Cowan, Brian Cowan•ARTICLE•Journal of British Studies•1998•Cited by: 6•References: 6

    Anthony Ashley Cooper, the third earl of Shaftesbury (1671–1713), would have recoiled at any implication that he was a libertine. His antipathy to libertinism is obvious, and examples are plentiful in his writings. His major work, the Characteristics of Men, Manners, Opinions, Times (1711), consistently uses the words “libertine” and “rake” as insults; in all of his writings sensual pleasures are disparaged as base and animalistic threats to huma…

  • The Spin Doctor: Sacheverell's Trial Speech and Political Performance in the Divided Society

    Open Access•Bainard Cowan, Brian Cowan•ARTICLE•Parliamentary History•2012•Cited by: 2

    Henry Sacheverell's speech in his own defence on the eighth day of his parliamentary trial (9 March 1710) was, by all accounts, a show‐stopping performance. The speech was an effective political performance at a show trial originally designed to condemn the principles he had enunciated in his controversial 1709 sermons at Derby and St Paul's Cathedral. Sacheverell avoided any forthright or elaborate defence of his beliefs with regard to the legit…

  • Publicity and Privacy in the History of the British Coffeehouse

    Open Access•Bainard Cowan•ARTICLE•History Compass•2007•Cited by: 2•References: 17

    The continuing debates amongst early modern historians about the supposed rise of a public sphere have invigorated the history of the British coffeehouse. This article interrogates one central aspect of many histories of the coffeehouse – the presumption that there was a ‘golden age’ of British coffeehouse society in the later seventeenth and earlier eighteenth centuries which entered into a state of decline during the later eighteenth and ninete…

  • What Was Masculine About the Public Sphere? Gender and the Coffeehouse Milieu in post-Restoration England

    Bainard Cowan, Brian Cowan•ARTICLE•History Workshop Journal•2001•Cited by: 2

  • Geoffrey Holmes and the Public Sphere: Augustan Historiography from Post‐Namierite to the Post‐Habermasian

    Open Access•Bainard Cowan, Brian Cowan•ARTICLE•Parliamentary History•2009•Cited by: 1

    This article attributes the relative lack of attention to the ‘public sphere’ in Geoffrey Holmes's work to the pervasive influence of Lewis Namier and the Namierite conception of political history. Holmes's British Politics can be understood as a product of what might be called the revisionist's dilemma. Because the main thrust of the argument of this work was to challenge the Namierite interpretation of the structure of politics in Anne's reign,…

  • Walter Benjamin's Theory of Allegory

    Bainard Cowan•ARTICLE•New German Critique•1981•Cited by: 9

    As early as 1923 Walter Benjamin announced his intention of working out a of allegory.' The first stage of this intention was realized as his most complete single study, the book on Baroque Trauerspiel (now translated in English as The Origin of German Tragic Drama). First published in 1927, the work that ironically closed all doors to academic respectability for him was completed before the first of his rapprochements with Marxism in the mid-192…

  • Exiled Waters: Moby-Dick and the Crisis of Allegory

    Martin Bickman, Bainard Cowan•ARTICLE•American Literature•1985

  • The Owl of Minerva Flies West-and Deconstructs

    Open Access•Peter Fuss, Bainard Cowan et al.•ARTICLE•American Quarterly•1992

  • Reading Early Modern London

    Open Access•Bainard Cowan, Brian Cowan•ARTICLE•Journal of Urban History•1998

  • Reasonable Ecstasies: Shaftesbury and the Languages of Libertinism

    Open Access•Bainard Cowan, Brian Cowan•ARTICLE•Journal of British Studies•1998•Cited by: 6•References: 6

    Anthony Ashley Cooper, the third earl of Shaftesbury (1671–1713), would have recoiled at any implication that he was a libertine. His antipathy to libertinism is obvious, and examples are plentiful in his writings. His major work, the Characteristics of Men, Manners, Opinions, Times (1711), consistently uses the words “libertine” and “rake” as insults; in all of his writings sensual pleasures are disparaged as base and animalistic threats to huma…

  • What Was Masculine About the Public Sphere? Gender and the Coffeehouse Milieu in post-Restoration England

    Bainard Cowan, Brian Cowan•ARTICLE•History Workshop Journal•2001•Cited by: 2

  • Refiguring revisionisms

    Bainard Cowan•ARTICLE•History of European Ideas•2003

    Kevin Sharpe and Steven N. Zwicker (Eds.); Refiguring Revolutions: Aesthetics and Politics from the English Revolution to the Romantic Revolution, University of California Press, Berkeley, Los Angeles, 1998; Kevin Sharpe, Re-Mapping Early Modern England, Cambridge University Press, Cambridge, 2000; Kevin Sharpe, Reading Revolutions: The Politics of Reading in Early Modern England, Yale University Press, New Haven, 2000

  • An Open Elite: The Peculiarities of Connoisseurship in Early Modern England

    Open Access•Bainard Cowan•ARTICLE•Modern Intellectual History•2004

    Seventeenth-century English virtuoso attitudes to the visual arts have often been contrasted with a putative eighteenth-century culture of connoisseurship, most notably in a still influential 1942 article by Walter Houghton. This essay revisits Houghton's thesis and argues that English virtuoso culture did indeed allow for an incipient notion of artistic connoisseurship but that it did so in a manner different from the French model. The first sec…

  • The Rise of the Coffeehouse Reconsidered

    Open Access•Bainard Cowan, Brian Cowan•ARTICLE•The Historical Journal•2004•Cited by: 13

    This article offers a history of British seventeenth-century coffeehouse licensing which integrates an understanding of the micro-politics of coffeehouse regulation at the local level with an analysis of the high political debates about coffeehouses at the national level. The first section details the norms and practices of coffeehouse licensing and regulation by local magistrates at the county, city, and parish levels of government. The second s…

  • Publicity and Privacy in the History of the British Coffeehouse

    Open Access•Bainard Cowan•ARTICLE•History Compass•2007•Cited by: 2•References: 17

    The continuing debates amongst early modern historians about the supposed rise of a public sphere have invigorated the history of the British coffeehouse. This article interrogates one central aspect of many histories of the coffeehouse – the presumption that there was a ‘golden age’ of British coffeehouse society in the later seventeenth and earlier eighteenth centuries which entered into a state of decline during the later eighteenth and ninete…

  • The Curious MR Spectator: Virtuoso culture and the man of taste in the works of Addison and Steele

    Bainard Cowan, Brian Cowan•ARTICLE•Media History•2008•References: 5

    This paper examines the relationship between the aesthetic thought of Joseph Addison and Richard Steele and early modern virtuoso culture. It argues that both Addison and Steele did not reject virtuoso culture so much as to attempt to reform and redefine it. It is observed that Addison in particular wrote a virtuoso travel narrative in his Remarks on Italy as well as contributing to the discourse on antiquarian medal-collecting. In their writings…

  • Geoffrey Holmes and the Public Sphere: Augustan Historiography from Post‐Namierite to the Post‐Habermasian

    Open Access•Bainard Cowan, Brian Cowan•ARTICLE•Parliamentary History•2009•Cited by: 1

    This article attributes the relative lack of attention to the ‘public sphere’ in Geoffrey Holmes's work to the pervasive influence of Lewis Namier and the Namierite conception of political history. Holmes's British Politics can be understood as a product of what might be called the revisionist's dilemma. Because the main thrust of the argument of this work was to challenge the Namierite interpretation of the structure of politics in Anne's reign,…

  • Gender and the Fictions of the Public Sphere, 1690-1755, by Anthony Pollock

    Bainard Cowan•ARTICLE•The English Historical Review•2011

    Journal Article Gender and the Fictions of the Public Sphere, 1690–1755, by Anthony Pollock Get access Gender and the Fictions of the Public Sphere, 1690–1755, by Anthony Pollock (London: Routledge, 2009; pp. 232. £60). Brian Cowan Brian Cowan McGill University Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume CXXVI, Issue 518, February 2011, Pages 172–174, https://doi.org/10.1093/ehr/c…

  • Public Spaces, Knowledge, and Sociability

    Bainard Cowan, Brian Cowan•CHAPTER•The Oxford Handbook Of The…•2012

    The concept of sociability was introduced as an analytic term by the German sociologist Georg Simmel. Sociability has figured prominently in recent histories of consumer society and material cultures. It has become increasingly clear to historians and social theorists that the places where consumption took place, or where consumer desires were stimulated, and the social milieux in which consumers were located, are just as important to understand …

  • Publicity and Privacy in Early Modern Europe: Reflections on Michael Mckeon’s The Secret History of Domesticity

    Open Access•Bainard Cowan, Leigh Yetter•ARTICLE•History Compass•2012•References: 4

    The eleven essays in this special collection on “Publicity and Privacy in Early Modern Europe” engage with the arguments of Michael McKeon’s The Secret History of Domesticity: Public, Private and the Division of Knowledge (Baltimore: Johns Hopkins Univ. Press, 2005) from the perspective of the making of early modern publics. The essays emerged out of the work of an interdisciplinary collaborative research project entitled ‘Making Publics: Media, …

  • The Spin Doctor: Sacheverell's Trial Speech and Political Performance in the Divided Society

    Open Access•Bainard Cowan, Brian Cowan•ARTICLE•Parliamentary History•2012•Cited by: 2

    Henry Sacheverell's speech in his own defence on the eighth day of his parliamentary trial (9 March 1710) was, by all accounts, a show‐stopping performance. The speech was an effective political performance at a show trial originally designed to condemn the principles he had enunciated in his controversial 1709 sermons at Derby and St Paul's Cathedral. Sacheverell avoided any forthright or elaborate defence of his beliefs with regard to the legit…

  • Rachel Weil. A Plague of Informers: Conspiracy and Political Trust in William III's England

    Bainard Cowan, Brian Cowan•ARTICLE•The American Historical Review•2015

    Who should one trust after one regime has been replaced by another? How can one be sure that the new regime is here to stay? In 1688, the reign of King James II came to an abrupt end when he was forced to flee England in the face of an invasion led by his son-in-law, William of Orange. When William became king in 1689, these questions were no longer theoretical exercises. They moved to the forefront of people's minds as the post-revolutionary reg…

  • A Sixpence at Whist: Gaming and the English Middle Classes, 1680-1830 by Janet E. Mullin

    Bainard Cowan, Brian Cowan•ARTICLE•Histoire sociale•2016

    Reviewed by: A Sixpence at Whist: Gaming and the English Middle Classes, 1680-1830 by Janet E. Mullin Brian Cowan Mullin, Janet E. – A Sixpence at Whist: Gaming and the English Middle Classes, 1680-1830. Woodbridge: Boydell Press, 2015. Pp. 228. Card games and gambling on the outcomes of those games was a key aspect of social life for all classes in eighteenth-century England. Gaming was most visible amongst the aristocracy due to the attention p…

  • Líneas de derivación en Occidente: De la tradición a las Américas

    Open Access•Bainard Cowan, Carlos Gutiérrez Lozano•ARTICLE•Estudios filosofía historia letras•2016

  • The Social Life of Coffee: The Emergence of the British Coffeehouse

    Bainard Cowan, Brian Cowan•BOOK•Social Life of Coffee•2017

    What induced the British to adopt foreign coffee-drinking customs in the seventeenth century? Why did an entirely new social institution, the coffeehouse, emerge as the primary place for consumption of this new drink? In this lively book, Brian Cowan locates the answers to these questions in the particularly British combination of curiosity, commerce, and civil society. Cowan provides the definitive account of the origins of coffee drinking and c…

  • Elizabeth Yale. Sociable Knowledge: Natural History and the Nation in Early Modern Britain

    Bainard Cowan, Brian Cowan•ARTICLE•The American Historical Review•2017

    The recent Brexit vote in the UK has brought the question of national identity in the British Isles back to the forefront of both popular and scholarly attention. Should Britain be considered part of Europe or a distinct entity with a rather different culture and a distinct history? To what degree are the histories of England, Scotland, and Ireland part of the same national story? Elizabeth Yale’s Sociable Knowledge: Natural History and the Natio…

  • Inn Civility: Urban Taverns and Early American Civil Society

    Open Access•Bainard Cowan, Brian Cowan•ARTICLE•Journal of American History•2020

    The title of Inn Civility is more than a pun. It also identifies the two main subjects of Vaughn Scribner's monograph: the inns, taverns, and coffeehouses of colonial British North America as well as the culture of civility that many colonists wished to promote within those commercialized spaces for consumption and sociability. These spaces were central to concepts of sociability and even national identity throughout the eighteenth-century Britis…

  • Enraizado e invisible: La imagen de la relación ciudad-campo en la antigüedad y en las Américas

    Open Access•Bainard Cowan, José Manuel Orozco Garibay•ARTICLE•Estudios filosofía historia letras•2020

  • Defoe’s Life and Times

    Bainard Cowan, Brian Cowan•CHAPTER•Oxford Handbook of Daniel Defoe•2023

    This chapter situates Daniel Defoe’s life and writings in the literary, social, and political history of Britain from the Restoration to the period following the Hanoverian succession. Defoe was born in the wake of the regicidal revolution that produced the Civil War and a brief period of republicanism; he lived his early life in the context of the legal clampdown on religious dissent, and he started out as a businessman. He was an avid supporter…

  • Nostalgia in the Early Modern World: Memory, Temporality, and Emotion, edited by Lyon, Harriet, and Alexandra Walsham

    Bainard Cowan•ARTICLE•Emotions History Culture Society•2024

Art (17 works) · Law (16 works) · Political science (16 works) · History (13 works) · Politics (12 works) · Law (11 works) · Sociology (11 works) · History (9 works) · Historical Economic and Social Studies (8 works) · Philosophy (8 works)

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