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Teresa L Ebert

Biographic Data

ID681407
NAMETeresa L Ebert
GIVEN NAMESTeresa L
FAMILY NAMEEbert
SIGNATUREEBERT T L
AFFILIATIONSAlbany State University
VERIFIEDNo
TOTAL WORKS13
TOTAL CITATIONS40
AUTHOR COUNT13
EDITOR COUNT0
FIRST PUBLICATION YEAR1980
LATEST PUBLICATION YEAR2014
H-INDEX3
  • The Digital Metaphysics of Cognitive Capitalism: Abandoning Dialectics, the North Atlantic Left Invents a Spontaneous Communism within Capitalism

    Teresa L Ebert, Masʹud Zavarzadeh et al.•ARTICLE•International Critical Thought•2014•Cited by: 1•References: 6

    In North Atlantic left theory, the law of value “dies” because the dialectics of labor time and value, which is the ground of Marx's labor theory of value, is assumed to have lost its explanatory power in cognitive capitalism in which the time of labor is close to zero, and labor, therefore, is seen as having no central role in producing value. Value becomes immeasurable and exploitation is displaced by expropriation. These assumptions are based …

  • Hegel's 'picture-thinking' as the interpretive logic of the popular

    Teresa L Ebert•ARTICLE•Textual Practice•2014•Cited by: 1

    Religion as a mode of thinking, what Hegel calls ‘picture-thinking’ (Vorstellung), is the global logic of the popular. ‘Picture-thinking’, in both religion and the popular, is a mode of knowing that renders the immaterial and the abstract as sensuous, material, and concrete. The ‘guise’ of reality in ‘picture-thinking’, whether religious or popular, is an inverted reality and through its sensuous, particular, imagining, produces an inverted consc…

  • Rematerializing Feminism

    Open Access•Teresa L Ebert•ARTICLE•Science & Society•2005•Cited by: 3

    The “cultural turn” in feminism has isolated issues of gender and sexuality from their material conditions. This article addresses this turn by engaging such issues as “gender,” “history,” “agency,” “modernity,” “postmodernity,” “essentialism,” “theory,” “class,” “sexuality,” “identity politics,” “labor” and the “concrete” in their materiality. While “post” theories have treated these and related practices as “cultural” effects and regarded them …

  • (Oc)Cult of the Post-al

    Open Access•Teresa L Ebert•ARTICLE•Rethinking Marxism•1996•References: 2

  • Ludic Feminism and After: Postmodernism, Desire, and Labor in Late Capitalism

    Open Access•Teresa L Ebert, Teresa Ebert•BOOK•Ludic feminism and after•1995

  • The Knowable Good: Post-al Politics, Ethics, and Red Feminism

    Open Access•Teresa L Ebert•ARTICLE•Rethinking Marxism•1995•Cited by: 1•References: 7

  • Detecting the Phallus: Authority, Ideology, and the Production of Patriarchal Agents in Detective Fiction

    Open Access•Teresa L Ebert•ARTICLE•Rethinking Marxism•1992•Cited by: 3•References: 20

  • Ludic Feminism, the Body, Performance, and Labor: Bringing "Materialism" Back into Feminist Cultural Studies

    Teresa L Ebert•ARTICLE•Cultural Critique•1992•Cited by: 11•References: 5

    metalanguage or a violent closure of meaning, we need to reunderstand theory as a historical critique of the politics of intelligibility. By this I mean theory is most effectively understood in resistance postmodernism not in an idealist (theory as metalanguage) but as an explanatory critique of the ways in which meanings are materially formed and social reality is constructed in relation to various strategies of power. This reunderstanding of th…

  • The Anti-Illiteracy Machine

    Open Access•Fereydoun Tonekaboni, Masʹud Zavarzadeh et al.•ARTICLE•Rethinking Marxism•1989

  • The Romance of Patriarchy: Ideology, Subjectivity, and Postmodern Feminist Cultural Theory

    Teresa L Ebert•ARTICLE•Cultural Critique•1988•Cited by: 7

    ontemporary popular romance narratives are among the most significant narrative modes in advanced industrial societies. They They are primary sites for the ideological construction of individuals as gendered subjects, especially female ones, in male-dominated heterosexual couples. By producing the female subject as complemented and completed by her relation to a male partner, patriarchy naturalizes sexual identity, masking the cultural constructi…

  • Word Cultures: Radical Theory and Practice in William S. Burroughs' Fiction

    Teresa L Ebert, Robin Lydenberg•ARTICLE•American Literature•1988•Cited by: 11

  • The Crisis of Representation in Cultural Studies: Reading Postmodern Texts

    Open Access•Teresa L Ebert, Marc Chenetier•ARTICLE•American Quarterly•1986•Cited by: 2

  • The Convergence of Postmodern Innovative Fiction and Science Fiction: An Encounter with Samuel R. Delany's Technotopia

    Teresa L Ebert•ARTICLE•Poetics Today•1980

    Teresa L. Ebert, The Convergence of Postmodern Innovative Fiction and Science Fiction: An Encounter with Samuel R. Delany's Technotopia, Poetics Today, Vol. 1, No. 4, Narratology II: The Fictional Text and the Reader (Summer, 1980), pp. 91-104

  • Ludic Feminism, the Body, Performance, and Labor: Bringing "Materialism" Back into Feminist Cultural Studies

    Teresa L Ebert•ARTICLE•Cultural Critique•1992•Cited by: 11•References: 5

    metalanguage or a violent closure of meaning, we need to reunderstand theory as a historical critique of the politics of intelligibility. By this I mean theory is most effectively understood in resistance postmodernism not in an idealist (theory as metalanguage) but as an explanatory critique of the ways in which meanings are materially formed and social reality is constructed in relation to various strategies of power. This reunderstanding of th…

  • Word Cultures: Radical Theory and Practice in William S. Burroughs' Fiction

    Teresa L Ebert, Robin Lydenberg•ARTICLE•American Literature•1988•Cited by: 11

  • The Romance of Patriarchy: Ideology, Subjectivity, and Postmodern Feminist Cultural Theory

    Teresa L Ebert•ARTICLE•Cultural Critique•1988•Cited by: 7

    ontemporary popular romance narratives are among the most significant narrative modes in advanced industrial societies. They They are primary sites for the ideological construction of individuals as gendered subjects, especially female ones, in male-dominated heterosexual couples. By producing the female subject as complemented and completed by her relation to a male partner, patriarchy naturalizes sexual identity, masking the cultural constructi…

  • Rematerializing Feminism

    Open Access•Teresa L Ebert•ARTICLE•Science & Society•2005•Cited by: 3

    The “cultural turn” in feminism has isolated issues of gender and sexuality from their material conditions. This article addresses this turn by engaging such issues as “gender,” “history,” “agency,” “modernity,” “postmodernity,” “essentialism,” “theory,” “class,” “sexuality,” “identity politics,” “labor” and the “concrete” in their materiality. While “post” theories have treated these and related practices as “cultural” effects and regarded them …

  • Detecting the Phallus: Authority, Ideology, and the Production of Patriarchal Agents in Detective Fiction

    Open Access•Teresa L Ebert•ARTICLE•Rethinking Marxism•1992•Cited by: 3•References: 20

  • The Crisis of Representation in Cultural Studies: Reading Postmodern Texts

    Open Access•Teresa L Ebert, Marc Chenetier•ARTICLE•American Quarterly•1986•Cited by: 2

  • The Digital Metaphysics of Cognitive Capitalism: Abandoning Dialectics, the North Atlantic Left Invents a Spontaneous Communism within Capitalism

    Teresa L Ebert, Masʹud Zavarzadeh et al.•ARTICLE•International Critical Thought•2014•Cited by: 1•References: 6

    In North Atlantic left theory, the law of value “dies” because the dialectics of labor time and value, which is the ground of Marx's labor theory of value, is assumed to have lost its explanatory power in cognitive capitalism in which the time of labor is close to zero, and labor, therefore, is seen as having no central role in producing value. Value becomes immeasurable and exploitation is displaced by expropriation. These assumptions are based …

  • Hegel's 'picture-thinking' as the interpretive logic of the popular

    Teresa L Ebert•ARTICLE•Textual Practice•2014•Cited by: 1

    Religion as a mode of thinking, what Hegel calls ‘picture-thinking’ (Vorstellung), is the global logic of the popular. ‘Picture-thinking’, in both religion and the popular, is a mode of knowing that renders the immaterial and the abstract as sensuous, material, and concrete. The ‘guise’ of reality in ‘picture-thinking’, whether religious or popular, is an inverted reality and through its sensuous, particular, imagining, produces an inverted consc…

  • The Knowable Good: Post-al Politics, Ethics, and Red Feminism

    Open Access•Teresa L Ebert•ARTICLE•Rethinking Marxism•1995•Cited by: 1•References: 7

  • The Convergence of Postmodern Innovative Fiction and Science Fiction: An Encounter with Samuel R. Delany's Technotopia

    Teresa L Ebert•ARTICLE•Poetics Today•1980

    Teresa L. Ebert, The Convergence of Postmodern Innovative Fiction and Science Fiction: An Encounter with Samuel R. Delany's Technotopia, Poetics Today, Vol. 1, No. 4, Narratology II: The Fictional Text and the Reader (Summer, 1980), pp. 91-104

  • The Crisis of Representation in Cultural Studies: Reading Postmodern Texts

    Open Access•Teresa L Ebert, Marc Chenetier•ARTICLE•American Quarterly•1986•Cited by: 2

  • The Romance of Patriarchy: Ideology, Subjectivity, and Postmodern Feminist Cultural Theory

    Teresa L Ebert•ARTICLE•Cultural Critique•1988•Cited by: 7

    ontemporary popular romance narratives are among the most significant narrative modes in advanced industrial societies. They They are primary sites for the ideological construction of individuals as gendered subjects, especially female ones, in male-dominated heterosexual couples. By producing the female subject as complemented and completed by her relation to a male partner, patriarchy naturalizes sexual identity, masking the cultural constructi…

  • Word Cultures: Radical Theory and Practice in William S. Burroughs' Fiction

    Teresa L Ebert, Robin Lydenberg•ARTICLE•American Literature•1988•Cited by: 11

  • The Anti-Illiteracy Machine

    Open Access•Fereydoun Tonekaboni, Masʹud Zavarzadeh et al.•ARTICLE•Rethinking Marxism•1989

  • Detecting the Phallus: Authority, Ideology, and the Production of Patriarchal Agents in Detective Fiction

    Open Access•Teresa L Ebert•ARTICLE•Rethinking Marxism•1992•Cited by: 3•References: 20

  • Ludic Feminism, the Body, Performance, and Labor: Bringing "Materialism" Back into Feminist Cultural Studies

    Teresa L Ebert•ARTICLE•Cultural Critique•1992•Cited by: 11•References: 5

    metalanguage or a violent closure of meaning, we need to reunderstand theory as a historical critique of the politics of intelligibility. By this I mean theory is most effectively understood in resistance postmodernism not in an idealist (theory as metalanguage) but as an explanatory critique of the ways in which meanings are materially formed and social reality is constructed in relation to various strategies of power. This reunderstanding of th…

  • Ludic Feminism and After: Postmodernism, Desire, and Labor in Late Capitalism

    Open Access•Teresa L Ebert, Teresa Ebert•BOOK•Ludic feminism and after•1995

  • The Knowable Good: Post-al Politics, Ethics, and Red Feminism

    Open Access•Teresa L Ebert•ARTICLE•Rethinking Marxism•1995•Cited by: 1•References: 7

  • (Oc)Cult of the Post-al

    Open Access•Teresa L Ebert•ARTICLE•Rethinking Marxism•1996•References: 2

  • Rematerializing Feminism

    Open Access•Teresa L Ebert•ARTICLE•Science & Society•2005•Cited by: 3

    The “cultural turn” in feminism has isolated issues of gender and sexuality from their material conditions. This article addresses this turn by engaging such issues as “gender,” “history,” “agency,” “modernity,” “postmodernity,” “essentialism,” “theory,” “class,” “sexuality,” “identity politics,” “labor” and the “concrete” in their materiality. While “post” theories have treated these and related practices as “cultural” effects and regarded them …

  • The Digital Metaphysics of Cognitive Capitalism: Abandoning Dialectics, the North Atlantic Left Invents a Spontaneous Communism within Capitalism

    Teresa L Ebert, Masʹud Zavarzadeh et al.•ARTICLE•International Critical Thought•2014•Cited by: 1•References: 6

    In North Atlantic left theory, the law of value “dies” because the dialectics of labor time and value, which is the ground of Marx's labor theory of value, is assumed to have lost its explanatory power in cognitive capitalism in which the time of labor is close to zero, and labor, therefore, is seen as having no central role in producing value. Value becomes immeasurable and exploitation is displaced by expropriation. These assumptions are based …

  • Hegel's 'picture-thinking' as the interpretive logic of the popular

    Teresa L Ebert•ARTICLE•Textual Practice•2014•Cited by: 1

    Religion as a mode of thinking, what Hegel calls ‘picture-thinking’ (Vorstellung), is the global logic of the popular. ‘Picture-thinking’, in both religion and the popular, is a mode of knowing that renders the immaterial and the abstract as sensuous, material, and concrete. The ‘guise’ of reality in ‘picture-thinking’, whether religious or popular, is an inverted reality and through its sensuous, particular, imagining, produces an inverted consc…

Sociology (11 works) · Philosophy (9 works) · Philosophy (7 works) · Gender Studies (6 works) · Political science (6 works) · Aesthetics (5 works) · Art (5 works) · Epistemology (5 works) · Gender Studies (5 works) · Law (5 works)

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