Jean Boulet
Biographic Data
| ID | 684152 |
|---|---|
| NAME | Jean Boulet |
| GIVEN NAMES | Jean |
| FAMILY NAME | Boulet |
| SIGNATURE | BOULET J |
| ORCID | 0000-0002-2608-4367 |
| VERIFIED | Yes |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 1 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1966 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 1 |
Worse Than a Curse
In the history of the interpretation of Malachi, the word ḥērem which closes the book has been analysed in four different ways by translators and commentators, namely as a second object, an adverbial of means, an adverbial intensive, and a resultative secondary predicate. This article examines the four options and proposes the resultative analysis, hitherto only unambiguously attested in the Peshitta OT, as the best interpretation. This leads to …
The Biblical Hebrew Beth Essentiae
The Biblical Hebrew preposition b has many functions, including one traditionally called the beth essentiae. The standard example is Exod 18:4: ki ’elohe avi b‘ezri, “for the God of my father (is) my help.” Most scholars agree that this usage of beth marks an equivalence or predication, the notable exception being Whitley (1972). The goal of this paper is to provide a generative syntactic analysis that supports the majority view and to respond to…
Un terroir de montagne en pays Mafa
Dieu ineffable et Parole incarnée. Saint Jean de la Croix et le Prologue du 4e Évangile
Boulet Jean. Dieu ineffable et Parole incarnée. Saint Jean de la Croix et le Prologue du 4e Évangile. In: Revue d'histoire et de philosophie religieuses, 46e année n°3,1966. pp. 227-240
Dieu ineffable et Parole incarnée. Saint Jean de la Croix et le Prologue du 4e Évangile
Boulet Jean. Dieu ineffable et Parole incarnée. Saint Jean de la Croix et le Prologue du 4e Évangile. In: Revue d'histoire et de philosophie religieuses, 46e année n°3,1966. pp. 227-240
Un terroir de montagne en pays Mafa
The Biblical Hebrew Beth Essentiae
The Biblical Hebrew preposition b has many functions, including one traditionally called the beth essentiae. The standard example is Exod 18:4: ki ’elohe avi b‘ezri, “for the God of my father (is) my help.” Most scholars agree that this usage of beth marks an equivalence or predication, the notable exception being Whitley (1972). The goal of this paper is to provide a generative syntactic analysis that supports the majority view and to respond to…
Worse Than a Curse
In the history of the interpretation of Malachi, the word ḥērem which closes the book has been analysed in four different ways by translators and commentators, namely as a second object, an adverbial of means, an adverbial intensive, and a resultative secondary predicate. This article examines the four options and proposes the resultative analysis, hitherto only unambiguously attested in the Peshitta OT, as the best interpretation. This leads to …
Philosophy (3 works) · Art (2 works) · Biblical Studies and Interpretation (2 works) · Computer Science (2 works) · Historical and Linguistic Studies (2 works) · Linguistics (2 works) · Literature (2 works) · Predicate (mathematical logic) (2 works) · Verb (2 works) · Adverbial (1 work)