Brad J Kallenberg
Biographic Data
| ID | 6848741 |
|---|---|
| NAME | Brad J Kallenberg |
| GIVEN NAMES | Brad J |
| FAMILY NAME | Kallenberg |
| SIGNATURE | KALLENBERG B J |
| AFFILIATIONS | University of Dayton |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2004 |
| LATEST PUBLICATION YEAR | 2015 |
| H-INDEX | 0 |
Liberal Arts is more than ‘Perspective’
I was one of the fish that got away, having begun my studies in the engineering building of a Research 1 university but graduated from a department on the ‘other’ side of campus. After 20 years, an
The Philosophy of Miracles – By David Corner
Wittgensteinian Fideism? – By Kai Nielsen and D. Z. Phillips
Praying for Understanding
If Wittgenstein is correct to assert that practice gives words their sense, then it is logically possible that an understanding of the ontological “argument” Anselm presents in Proslogion requires some level of practical participation in prayer. A close inspection of Anselm's historical context shows that the conceptual distance we stand from him may be too great to be overcome by mere spectatorship. Rather, participation in this case likely requ…
The Strange New World in the Church
Hauerwas's refusal to translate the argument displayed in With the Grain of the Universe (his recent Gifford Lectures) into language that “anyone” can understand is itself part of the argument. Consequently, readers will not understand what Hauerwas is up to until they have attained fluency in the peculiar language that has epitomized three decades of Hauerwas's scholarship. Such fluency is not easily gained. Nevertheless, in this review essay, I…
No prominent works on this page.
Praying for Understanding
If Wittgenstein is correct to assert that practice gives words their sense, then it is logically possible that an understanding of the ontological “argument” Anselm presents in Proslogion requires some level of practical participation in prayer. A close inspection of Anselm's historical context shows that the conceptual distance we stand from him may be too great to be overcome by mere spectatorship. Rather, participation in this case likely requ…
The Strange New World in the Church
Hauerwas's refusal to translate the argument displayed in With the Grain of the Universe (his recent Gifford Lectures) into language that “anyone” can understand is itself part of the argument. Consequently, readers will not understand what Hauerwas is up to until they have attained fluency in the peculiar language that has epitomized three decades of Hauerwas's scholarship. Such fluency is not easily gained. Nevertheless, in this review essay, I…
Wittgensteinian Fideism? – By Kai Nielsen and D. Z. Phillips
The Philosophy of Miracles – By David Corner
Liberal Arts is more than ‘Perspective’
I was one of the fish that got away, having begun my studies in the engineering building of a Research 1 university but graduated from a department on the ‘other’ side of campus. After 20 years, an
Philosophy (4 works) · Art (3 works) · Epistemology (3 works) · History (2 works) · Linguistics (2 works) · Religion, Ecology, and Ethics (2 works) · Theology (2 works) · Theology and Philosophy of Evil (2 works) · Wittgensteinian philosophy and applications (2 works) · Architectural engineering (1 work)