Tracy Neal Leavelle
Biographic Data
| ID | 685726 |
|---|---|
| NAME | Tracy Neal Leavelle |
| GIVEN NAMES | Tracy Neal |
| FAMILY NAME | Leavelle |
| SIGNATURE | LEAVELLE T N |
| AFFILIATIONS | Creighton University |
| VERIFIED | No |
| TOTAL WORKS | 10 |
| TOTAL CITATIONS | 14 |
| AUTHOR COUNT | 10 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1998 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 1 |
Forming Physicians: Evaluating the Opportunities and Benefits of Structured Integration of Humanities and Ethics into Medical Education
This paper offers a novel, qualitative approach to evaluating the outcomes of integrating humanities and ethics into a newly revised pre-clerkship medical education curriculum. The authors set out to evaluate medical students’ perceptions, learning outcomes, and growth in identity development. Led by a team of interdisciplinary scholars, this qualitative project examines multiple sources of student experience and perception data, including studen…
Health Humanities: A Baseline Survey of Baccalaureate and Graduate Programs in North America
Bonds of Alliance: Indigenous and Atlantic Slaveries in New France
Book Review| July 01 2014 Bonds of Alliance: Indigenous and Atlantic Slaveries in New France Bonds of Alliance: Indigenous and Atlantic Slaveries in New France. By Rushforth, Brett. (Chapel Hill: University of North Carolina Press, 2012. $39.95 cloth.) Tracy Neal Leavelle Tracy Neal Leavelle Search for other works by this author on: This Site Google Ethnohistory (2014) 61 (3): 575–577. https://doi.org/10.1215/00141801-2681804 Cite Icon Cite Share…
Wild Frenchmen and Frenchified Indians: Material Culture and Race in Colonial Louisiana
Journal Article Wild Frenchmen and Frenchified Indians: Material Culture and Race in Colonial Louisiana Get access Sophie White. (Philadelphia: University of Pennsylvania Press, 2012. x, 329 pp. $45.00.) Journal of American History, Volume 101, Issue 3, December 2014, Pages 913–914, https://doi.org/10.1093/jahist/jau610 Published: 01 December 2014
The Catholic calumet: Colonial conversions in French and Indian North America
Bad Things" and "Good Hearts: Mediation, Meaning, and the Language of Illinois Christianity
A delegation of Illinois Indians on a diplomatic mission astonished the residents of New Orleans in 1730 with their ardent participation in the Catholic ritual life of the colonial capital. The Jesuit Mathurin le Petit observed that during their three-week stay "[the Illinois] charmed us by their piety, and by their edifying life. Every evening they recited the rosary ... and every morning they heard me say Mass." People crowded into the church t…
Ten Days That Unexpectedly Changed America: Massacre at Mystic
Early on May 26, 1637, English colonists and their Native allies attacked the large Pequot village at Mystic. As the Pequots attempted to mount a defense, the English set the village aflame and systematically shot down those who tried to flee. Hundreds of Pequots died in one of the ugliest massacres in a long history of colonial violence in North America. Massacre at Mystic explores the causes and consequences of this event in a History Channel s…
Geographies of Encounter: Religion and Contested Spaces in Colonial North America
On June 14, 1671, Claude Allouez of the Society of Jesus and Simon François Daumont, Sieur de St. Lusson, directed an elaborate ceremony before an audience of Indians, missionaries, and Canadian traders at the Jesuit mission at Sault Sainte Marie. Commissioned by Jean Talon, the intendant of New France, St. Lusson carried a message from Louis XIV to the Indians of the upper Great Lakes. Interpreter Nicolas Perrot translated the message into a Nat…
We Will Make It Our Own Place: Agriculture and Adaptation at the Grand Ronde Reservation, 1856-1887
John Slocum and the Indian Shaker Church
This detailed, well-documented history describes the life of the Squaxin spiritual leader John Slocum and the growth in the Pacific Northwest of his Indian Shaker Church (not to be confused with eastern Shakerism). Students of Native American religion and Christianity will find this a moving story both of assimilation and of the curing that is the Shaker Church's reason for being. The Indian Shaker movement began in 1882 when the charismatic but …
Geographies of Encounter: Religion and Contested Spaces in Colonial North America
On June 14, 1671, Claude Allouez of the Society of Jesus and Simon François Daumont, Sieur de St. Lusson, directed an elaborate ceremony before an audience of Indians, missionaries, and Canadian traders at the Jesuit mission at Sault Sainte Marie. Commissioned by Jean Talon, the intendant of New France, St. Lusson carried a message from Louis XIV to the Indians of the upper Great Lakes. Interpreter Nicolas Perrot translated the message into a Nat…
Bonds of Alliance: Indigenous and Atlantic Slaveries in New France
Book Review| July 01 2014 Bonds of Alliance: Indigenous and Atlantic Slaveries in New France Bonds of Alliance: Indigenous and Atlantic Slaveries in New France. By Rushforth, Brett. (Chapel Hill: University of North Carolina Press, 2012. $39.95 cloth.) Tracy Neal Leavelle Tracy Neal Leavelle Search for other works by this author on: This Site Google Ethnohistory (2014) 61 (3): 575–577. https://doi.org/10.1215/00141801-2681804 Cite Icon Cite Share…
Wild Frenchmen and Frenchified Indians: Material Culture and Race in Colonial Louisiana
Journal Article Wild Frenchmen and Frenchified Indians: Material Culture and Race in Colonial Louisiana Get access Sophie White. (Philadelphia: University of Pennsylvania Press, 2012. x, 329 pp. $45.00.) Journal of American History, Volume 101, Issue 3, December 2014, Pages 913–914, https://doi.org/10.1093/jahist/jau610 Published: 01 December 2014
We Will Make It Our Own Place: Agriculture and Adaptation at the Grand Ronde Reservation, 1856-1887
John Slocum and the Indian Shaker Church
This detailed, well-documented history describes the life of the Squaxin spiritual leader John Slocum and the growth in the Pacific Northwest of his Indian Shaker Church (not to be confused with eastern Shakerism). Students of Native American religion and Christianity will find this a moving story both of assimilation and of the curing that is the Shaker Church's reason for being. The Indian Shaker movement began in 1882 when the charismatic but …
We Will Make It Our Own Place: Agriculture and Adaptation at the Grand Ronde Reservation, 1856-1887
John Slocum and the Indian Shaker Church
This detailed, well-documented history describes the life of the Squaxin spiritual leader John Slocum and the growth in the Pacific Northwest of his Indian Shaker Church (not to be confused with eastern Shakerism). Students of Native American religion and Christianity will find this a moving story both of assimilation and of the curing that is the Shaker Church's reason for being. The Indian Shaker movement began in 1882 when the charismatic but …
Geographies of Encounter: Religion and Contested Spaces in Colonial North America
On June 14, 1671, Claude Allouez of the Society of Jesus and Simon François Daumont, Sieur de St. Lusson, directed an elaborate ceremony before an audience of Indians, missionaries, and Canadian traders at the Jesuit mission at Sault Sainte Marie. Commissioned by Jean Talon, the intendant of New France, St. Lusson carried a message from Louis XIV to the Indians of the upper Great Lakes. Interpreter Nicolas Perrot translated the message into a Nat…
Ten Days That Unexpectedly Changed America: Massacre at Mystic
Early on May 26, 1637, English colonists and their Native allies attacked the large Pequot village at Mystic. As the Pequots attempted to mount a defense, the English set the village aflame and systematically shot down those who tried to flee. Hundreds of Pequots died in one of the ugliest massacres in a long history of colonial violence in North America. Massacre at Mystic explores the causes and consequences of this event in a History Channel s…
Bad Things" and "Good Hearts: Mediation, Meaning, and the Language of Illinois Christianity
A delegation of Illinois Indians on a diplomatic mission astonished the residents of New Orleans in 1730 with their ardent participation in the Catholic ritual life of the colonial capital. The Jesuit Mathurin le Petit observed that during their three-week stay "[the Illinois] charmed us by their piety, and by their edifying life. Every evening they recited the rosary ... and every morning they heard me say Mass." People crowded into the church t…
The Catholic calumet: Colonial conversions in French and Indian North America
Bonds of Alliance: Indigenous and Atlantic Slaveries in New France
Book Review| July 01 2014 Bonds of Alliance: Indigenous and Atlantic Slaveries in New France Bonds of Alliance: Indigenous and Atlantic Slaveries in New France. By Rushforth, Brett. (Chapel Hill: University of North Carolina Press, 2012. $39.95 cloth.) Tracy Neal Leavelle Tracy Neal Leavelle Search for other works by this author on: This Site Google Ethnohistory (2014) 61 (3): 575–577. https://doi.org/10.1215/00141801-2681804 Cite Icon Cite Share…
Wild Frenchmen and Frenchified Indians: Material Culture and Race in Colonial Louisiana
Journal Article Wild Frenchmen and Frenchified Indians: Material Culture and Race in Colonial Louisiana Get access Sophie White. (Philadelphia: University of Pennsylvania Press, 2012. x, 329 pp. $45.00.) Journal of American History, Volume 101, Issue 3, December 2014, Pages 913–914, https://doi.org/10.1093/jahist/jau610 Published: 01 December 2014
Forming Physicians: Evaluating the Opportunities and Benefits of Structured Integration of Humanities and Ethics into Medical Education
This paper offers a novel, qualitative approach to evaluating the outcomes of integrating humanities and ethics into a newly revised pre-clerkship medical education curriculum. The authors set out to evaluate medical students’ perceptions, learning outcomes, and growth in identity development. Led by a team of interdisciplinary scholars, this qualitative project examines multiple sources of student experience and perception data, including studen…
Health Humanities: A Baseline Survey of Baccalaureate and Graduate Programs in North America
History (7 works) · History (6 works) · Archaeology (5 works) · Art (4 works) · Ancient history (3 works) · Archaeology and Natural History (3 works) · Colonialism (3 works) · Medicine (3 works) · Philosophy (3 works) · Psychology (3 works)