Ivan Fadeyev
Biographic Data
| ID | 6888754 |
|---|---|
| NAME | Ivan Fadeyev |
| GIVEN NAMES | Ivan |
| FAMILY NAME | Fadeyev |
| SIGNATURE | FADEYEV I |
| AFFILIATIONS | Institute of World History |
| ORCID | 0000-0003-2202-2246 |
| VERIFIED | Yes |
| TOTAL WORKS | 20 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 20 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2018 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 0 |
Representing Reformation Traditions in China
This article examines the diverse approaches taken by missionaries from various Reformation traditions in constructing and communicating their confessional identities to Chinese audiences during the nineteenth and early twentieth century. Moving beyond the retrospective and analytically unstable umbrella of “Protestantism”, it reveals how missionaries advanced competing projects of self-definition rooted in divergent theological claims, polemical…
Between Empire and Mandate
This article investigates the institutional evolution and identity formation of the Armenian Catholic community of Jerusalem and Palestine from the late Ottoman period to the end of the British Mandate. Using the analytical tools of historical institutionalism, it argues that the community’s development cannot be understood simply as a shift from one imperial order to another. Instead, it resulted from interlocking processes of institutional laye…
Imperial Legacies and the Making of Egyptian Citizenship
This article reinterprets the emergence of Egyptian citizenship as a long, uneven process of institutional conversion rather than a rupture with the Ottoman past. Drawing on the analytical tools of historical institutionalism — path dependence, critical junctures, and mechanisms of layering and conversion — the study traces how imperial structures of jurisdiction, protection, and communal autonomy continued to shape Egyptian legal and political l…
The Institution of Fasting as an Instrument of Confessional Identification
In the article, the author examines the role of the institution of fasting as a means of constructing political and confessional identity within the context of the Tudor Church of England. The source base of the study comprises a range of documents, including doctrinal texts, theological works, authorised homilies, royal proclamations, and parliamentary acts. The author examines the role of fasting in the mytho-ritual systems of both the Catholi…
Liturgy as an instrument of confessional identification
This publication presents the first translation intoRussian of a number of documents which portray the religious policy ofWilliamLaud,Archbishop ofCanterbury, supported byCharlesIStuart, towards foreignReformed churches in theProvince ofCanterbury.The documents include royal orders given in various forms, notarial instruments, petitions fromCalvinist congregations to both theKing and theArchbishop, and excerpts from correspondence between represe…
The Institution of Fasting as an Instrument of Confessional Identification
In the article, the author examines the role of the institution of fasting as a means of constructing political and confessional identity within the context of the Tudor Church of England. The source base of the study comprises a range of documents, including doctrinal texts, theological works, authorised homilies, royal proclamations, and Acts of Parliament. The author examines the role of fasting in the mytho-ritual systems of both the Catholi…
The Institutional Policies of the British Administration and New Communal Identities in Mandatory Palestine, 1920s — 1930s
In this article, the author examines the British approach to engaging with religious communities in Mandatory Palestine in the context of the institutional policies of communalism implemented in other parts of the empire. He draws on institutional theory of identity to demonstrate the extent of continuity and divergence between the Ottoman and British administrations in these approaches. The author posits that by preserving and modernising the Ot…
Institutional Forms of British Colonial Policy towards Christian Communities in the Holy Land in the Mandate Period, 1920s — 1930s
In this article, the author seeks to delineate the fundamental tenets of British policy towards the Christian communities of Palestine and to elucidate the mandate administration's role in facilitating their autonomous development. He provides a concise yet insightful overview of this policy, demonstrating the British aspiration to maintain a semblance of continuity with the socio-religious policies of the Ottoman authorities on the one hand, and…
The Church of England in the 16th and 17th Centuries
The purpose of this article is to examine Tudor and early Stuart religious policy through the lens of liturgical reforms and to demonstrate the role of liturgy as an instrument of confessional identity and thus of political-religious allegiance in sixteenth- and seventeenth-century reformation England. The source base of the study comprises the liturgical texts from the 1549, 1552, and 1559 editions of the Book of Common Prayer, as well as theolo…
Henri Grégoire in Nice
Drawing on the writings of Henri Grégoire, abbot and constitutional bishop, member of the French National Convention, and other sources, the authors of the article analyse various aspects of the religious policy of the French revolutionary authorities in the new French department of Alpes-Maritimes (until 1792 — the county of Nice within the Kingdom of Sardinia). In March — April 1793, members of the Convention, in their capacity as commissioners…
Yue Feng’s View on the History of the Orthodox Church
The essay focuses on the life and works of one of the most famous Chinese researchers of Orthodoxy after 1949, the translator and historian Yue Feng (September 1928 - February 22, 2017). His “A History of the Orthodox Church” was the first authoritative study of the history of the Orthodox Church, published in China since the beginning of the “reform and openness” period (Gǎigé kāifàng; 1978 - present days). The article focuses on Yue Feng’s unde…
Exarch L. Fedorov on the religious policy of soviet authorities
This article analyses a document that has up to now been unknown to the present-day historiography, i.e. a letter from the head of the Russian Catholic Apostolic Exarchate of Russia Leonid Fedorov in which he reports about the state of aff airs in the Catholic community after the advent of Soviet authorities as well as about the measures being taken by the government towards the gradual limitation and then the actual elimination of the Greek-Cath…
The 1917 Code of Canon Law
This publication presents the very first Russian translation of the First Book of the first official comprehensive Code of Latin canon law. The Code was promulgated on 27 May, 1917, and took legal effect on 19 May 1918. Although replaced in the practice of the Church with the new Code of 1983, the so-called “Pio-Benedictine Code” remains the most important source for the history of the development of canon law of the Catholic Church in Modern era…
Confessional (Self-)Identification of the Church of England and Calvinism
The most difficult aspect of the problem of the Church of England’s identity is constituted by a lack of specific confessional orthodoxy in the reformed English Church forming the core of her identity. One of many reasons for it lies in the fact that there are no explicit doctrinal sources. The Church of England’s doctrine is dispersed over several documents, called “historical formularies”, that are either political, like the Thirty-Nine Article…
Catholic Liturgical Practices in Soviet Russia in the 1920s and 1930s
This paper examines changes in the liturgical and paraliturgical practices of Roman Catholics in Soviet Russia in the 1920s and 1930s. Nine documents from different archives outside Russia were first used to show changes made at the request of Russian Catholics. These documents deal with a number of disciplinary issues, such as the time for the celebration of Mass, observation of a natural fast before Mass, permission for lay people to bring Holy…
The “Divine Right of Kings” and the Interpretation of the Concept of Order in Seventeenth-Century English Political Theology
The article offers an analysis of several documents, both canonical and theological, that reveal the Church of England's vision of the place and role of the Crown in the process of her self-identification. It is demonstrated how the concept of the Divine Right of Kings was not just part of the theological and general intellectual discourse but got pride of place even in the Canons of the Established Church. The doctrine of Royal Supremacy based o…
The Problem of Religious Identification in the Church of England
This article examines the history of the transformation of the constitutional position of the Church of England in the context of the problem of her (self)identification. Using extensive source material, the author demonstrates that the constitutional position of the Established Church is an important element of its identity and throughout its history, it is the dynamics of the relationship between the reformed English Church and the Crown that l…
Initial Sense of the Term “Protestantism”
The aim of the authors is the historical and philosophical verification of the Barthesian methodological technique of extrapolation of linguistic methods of analysis on the subject area of the philosophy and history of religion. The main task is to validate the possibility of using Barthesian semiology in the fields the history of religion and religious studies on the basis of the material coming from the field of Anglican and Protestant theology…
Russia and Vatican in International Context during Pia XI Pontificate
Ссылка для цитирования:Фадеев И. А. Россия и Ватикан в международном контексте в период понтификата Пия
Mythoritual as a Means of (Self-)Identification
International audience
No prominent works on this page.
Mythoritual as a Means of (Self-)Identification
International audience
Initial Sense of the Term “Protestantism”
The aim of the authors is the historical and philosophical verification of the Barthesian methodological technique of extrapolation of linguistic methods of analysis on the subject area of the philosophy and history of religion. The main task is to validate the possibility of using Barthesian semiology in the fields the history of religion and religious studies on the basis of the material coming from the field of Anglican and Protestant theology…
Russia and Vatican in International Context during Pia XI Pontificate
Ссылка для цитирования:Фадеев И. А. Россия и Ватикан в международном контексте в период понтификата Пия
Catholic Liturgical Practices in Soviet Russia in the 1920s and 1930s
This paper examines changes in the liturgical and paraliturgical practices of Roman Catholics in Soviet Russia in the 1920s and 1930s. Nine documents from different archives outside Russia were first used to show changes made at the request of Russian Catholics. These documents deal with a number of disciplinary issues, such as the time for the celebration of Mass, observation of a natural fast before Mass, permission for lay people to bring Holy…
The “Divine Right of Kings” and the Interpretation of the Concept of Order in Seventeenth-Century English Political Theology
The article offers an analysis of several documents, both canonical and theological, that reveal the Church of England's vision of the place and role of the Crown in the process of her self-identification. It is demonstrated how the concept of the Divine Right of Kings was not just part of the theological and general intellectual discourse but got pride of place even in the Canons of the Established Church. The doctrine of Royal Supremacy based o…
The Problem of Religious Identification in the Church of England
This article examines the history of the transformation of the constitutional position of the Church of England in the context of the problem of her (self)identification. Using extensive source material, the author demonstrates that the constitutional position of the Established Church is an important element of its identity and throughout its history, it is the dynamics of the relationship between the reformed English Church and the Crown that l…
Yue Feng’s View on the History of the Orthodox Church
The essay focuses on the life and works of one of the most famous Chinese researchers of Orthodoxy after 1949, the translator and historian Yue Feng (September 1928 - February 22, 2017). His “A History of the Orthodox Church” was the first authoritative study of the history of the Orthodox Church, published in China since the beginning of the “reform and openness” period (Gǎigé kāifàng; 1978 - present days). The article focuses on Yue Feng’s unde…
Exarch L. Fedorov on the religious policy of soviet authorities
This article analyses a document that has up to now been unknown to the present-day historiography, i.e. a letter from the head of the Russian Catholic Apostolic Exarchate of Russia Leonid Fedorov in which he reports about the state of aff airs in the Catholic community after the advent of Soviet authorities as well as about the measures being taken by the government towards the gradual limitation and then the actual elimination of the Greek-Cath…
The 1917 Code of Canon Law
This publication presents the very first Russian translation of the First Book of the first official comprehensive Code of Latin canon law. The Code was promulgated on 27 May, 1917, and took legal effect on 19 May 1918. Although replaced in the practice of the Church with the new Code of 1983, the so-called “Pio-Benedictine Code” remains the most important source for the history of the development of canon law of the Catholic Church in Modern era…
Confessional (Self-)Identification of the Church of England and Calvinism
The most difficult aspect of the problem of the Church of England’s identity is constituted by a lack of specific confessional orthodoxy in the reformed English Church forming the core of her identity. One of many reasons for it lies in the fact that there are no explicit doctrinal sources. The Church of England’s doctrine is dispersed over several documents, called “historical formularies”, that are either political, like the Thirty-Nine Article…
Henri Grégoire in Nice
Drawing on the writings of Henri Grégoire, abbot and constitutional bishop, member of the French National Convention, and other sources, the authors of the article analyse various aspects of the religious policy of the French revolutionary authorities in the new French department of Alpes-Maritimes (until 1792 — the county of Nice within the Kingdom of Sardinia). In March — April 1793, members of the Convention, in their capacity as commissioners…
Liturgy as an instrument of confessional identification
This publication presents the first translation intoRussian of a number of documents which portray the religious policy ofWilliamLaud,Archbishop ofCanterbury, supported byCharlesIStuart, towards foreignReformed churches in theProvince ofCanterbury.The documents include royal orders given in various forms, notarial instruments, petitions fromCalvinist congregations to both theKing and theArchbishop, and excerpts from correspondence between represe…
The Institution of Fasting as an Instrument of Confessional Identification
In the article, the author examines the role of the institution of fasting as a means of constructing political and confessional identity within the context of the Tudor Church of England. The source base of the study comprises a range of documents, including doctrinal texts, theological works, authorised homilies, royal proclamations, and Acts of Parliament. The author examines the role of fasting in the mytho-ritual systems of both the Catholi…
The Institutional Policies of the British Administration and New Communal Identities in Mandatory Palestine, 1920s — 1930s
In this article, the author examines the British approach to engaging with religious communities in Mandatory Palestine in the context of the institutional policies of communalism implemented in other parts of the empire. He draws on institutional theory of identity to demonstrate the extent of continuity and divergence between the Ottoman and British administrations in these approaches. The author posits that by preserving and modernising the Ot…
Institutional Forms of British Colonial Policy towards Christian Communities in the Holy Land in the Mandate Period, 1920s — 1930s
In this article, the author seeks to delineate the fundamental tenets of British policy towards the Christian communities of Palestine and to elucidate the mandate administration's role in facilitating their autonomous development. He provides a concise yet insightful overview of this policy, demonstrating the British aspiration to maintain a semblance of continuity with the socio-religious policies of the Ottoman authorities on the one hand, and…
The Church of England in the 16th and 17th Centuries
The purpose of this article is to examine Tudor and early Stuart religious policy through the lens of liturgical reforms and to demonstrate the role of liturgy as an instrument of confessional identity and thus of political-religious allegiance in sixteenth- and seventeenth-century reformation England. The source base of the study comprises the liturgical texts from the 1549, 1552, and 1559 editions of the Book of Common Prayer, as well as theolo…
Between Empire and Mandate
This article investigates the institutional evolution and identity formation of the Armenian Catholic community of Jerusalem and Palestine from the late Ottoman period to the end of the British Mandate. Using the analytical tools of historical institutionalism, it argues that the community’s development cannot be understood simply as a shift from one imperial order to another. Instead, it resulted from interlocking processes of institutional laye…
Imperial Legacies and the Making of Egyptian Citizenship
This article reinterprets the emergence of Egyptian citizenship as a long, uneven process of institutional conversion rather than a rupture with the Ottoman past. Drawing on the analytical tools of historical institutionalism — path dependence, critical junctures, and mechanisms of layering and conversion — the study traces how imperial structures of jurisdiction, protection, and communal autonomy continued to shape Egyptian legal and political l…
The Institution of Fasting as an Instrument of Confessional Identification
In the article, the author examines the role of the institution of fasting as a means of constructing political and confessional identity within the context of the Tudor Church of England. The source base of the study comprises a range of documents, including doctrinal texts, theological works, authorised homilies, royal proclamations, and parliamentary acts. The author examines the role of fasting in the mytho-ritual systems of both the Catholi…
Representing Reformation Traditions in China
This article examines the diverse approaches taken by missionaries from various Reformation traditions in constructing and communicating their confessional identities to Chinese audiences during the nineteenth and early twentieth century. Moving beyond the retrospective and analytically unstable umbrella of “Protestantism”, it reveals how missionaries advanced competing projects of self-definition rooted in divergent theological claims, polemical…
Political science (13 works) · History (11 works) · Law (11 works) · Philosophy (10 works) · Politics (8 works) · Confessional (7 works) · Reformation and Early Modern Christianity (7 works) · Sociology (7 works) · Theology (6 works) · History (5 works)