Wen Haiming
Biographic Data
| ID | 6889922 |
|---|---|
| NAME | Wen Haiming |
| GIVEN NAMES | Wen |
| FAMILY NAME | Haiming |
| SIGNATURE | HAIMING W |
| AFFILIATIONS | Renmin University of China |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2011 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 0 |
The Openness of Muslim Youth towards the Transformation of Chinese Identity through Coffee Culture
This research aims to explore the opennes of the Muslim youth toward the transformation of the Chinese identity through coffee culture and its role in bridging the cross cultural communication and tolerance. Employing qualitative investigation and performing in-depth interviews at Chinese-style coffee shops in Pontianak, Indonesia, this research examines how these places enable the cultural encounter and formation of hybrid identity. Research evi…
Zhuangzi (369 BC)
This chapter examines Zhuangzi , an influential Daoist text written by Zhuang Zhou and named after the Daoist thinker Zhuang Zi (or Chuang-Tzu, c.369–286 BC). It discusses Zhuangzi ’s emphasis on the philosopher’s wisdom regarding political and social management, its concept of personal realization, and its concern with social and political order. It also considers Daoism’s notion of wuwei in relation to wuwo (no self), wudai (no reliance), wugon…
A Naturalist Version of Confucian Morality for Human Rights
This article analyzes the source of Confucian universal morality and human dignity from the perspective of the classic saying, ‘what follows the dao is good, and what dao forms is nature’ (jishan chengxing) found in the Great Commentaries of the Book of Changes. From a Classical Confucian perspective, human nature is generated by the natural dao of tian, so human dignity and morality also emerge from the natural dao of tian. This article discusse…
Two Versions of Desire-based Subjectivism
In this paper, I discuss subjective desire and its subtle relationship with moral facts based on a comparative study of the Analects of Confucius and the Lotus Sutra. I pick out two points in this pair of classics in order to examine their ideas about accessing the highest wisdom: (1) the relationship between desire and Confucian ren, humanity, benevolence or virtue in the Analects, and (2) the role of learning and the ontological status of the m…
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Two Versions of Desire-based Subjectivism
In this paper, I discuss subjective desire and its subtle relationship with moral facts based on a comparative study of the Analects of Confucius and the Lotus Sutra. I pick out two points in this pair of classics in order to examine their ideas about accessing the highest wisdom: (1) the relationship between desire and Confucian ren, humanity, benevolence or virtue in the Analects, and (2) the role of learning and the ontological status of the m…
A Naturalist Version of Confucian Morality for Human Rights
This article analyzes the source of Confucian universal morality and human dignity from the perspective of the classic saying, ‘what follows the dao is good, and what dao forms is nature’ (jishan chengxing) found in the Great Commentaries of the Book of Changes. From a Classical Confucian perspective, human nature is generated by the natural dao of tian, so human dignity and morality also emerge from the natural dao of tian. This article discusse…
Zhuangzi (369 BC)
This chapter examines Zhuangzi , an influential Daoist text written by Zhuang Zhou and named after the Daoist thinker Zhuang Zi (or Chuang-Tzu, c.369–286 BC). It discusses Zhuangzi ’s emphasis on the philosopher’s wisdom regarding political and social management, its concept of personal realization, and its concern with social and political order. It also considers Daoism’s notion of wuwei in relation to wuwo (no self), wudai (no reliance), wugon…
The Openness of Muslim Youth towards the Transformation of Chinese Identity through Coffee Culture
This research aims to explore the opennes of the Muslim youth toward the transformation of the Chinese identity through coffee culture and its role in bridging the cross cultural communication and tolerance. Employing qualitative investigation and performing in-depth interviews at Chinese-style coffee shops in Pontianak, Indonesia, this research examines how these places enable the cultural encounter and formation of hybrid identity. Research evi…
Chinese history and philosophy (3 works) · Law (3 works) · Political science (3 works) · Epistemology (2 works) · Law (2 works) · Philosophy (2 works) · Philosophy (2 works) · Asian Studies and History (1 work) · China (1 work) · Christian ministry (1 work)