Yufei Yang

Biographic Data

ID6900782
NAMEYufei Yang
GIVEN NAMESYufei
FAMILY NAMEYang
SIGNATUREYANG Y
AFFILIATIONS宜春学院宗教文化研究中心準教授,文博
ORCID0000-0002-1335-038X
VERIFIEDYes
TOTAL WORKS6
TOTAL CITATIONS1
WORKS AS AUTHOR6
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2020
LATEST PUBLICATION YEAR2025
H-INDEX1

  • Mind–body harmonization

    Open AccessYufei Yang, Terra W SiuARTICLEThe Journal of Chinese Sociology2025Cited by: 1References: 4

    This study examines the pivotal role of women’s participation in sports in the sociocultural metamorphosis of modern China, shedding light on the intricate dynamics among physical culture, gender norms, and societal transformation. By conducting a critical discourse analysis of publications by female sports activists during the Republican era, this study reveals how the portrayal of the female athlete’s body, as advocated by those authors with th…

  • Born in a tour guide’s family

    Ding Xu, Guiqing Li et al.ARTICLECurrent Issues in Tourism2024

    Studying social mobility can help understand societal development and changes, but it is lacking in nowadays tourism research. Focusing on tour guides, the present paper concerns how tourism employment affects intergenerational social mobility. We interviewed 22 tour guide families in Wulingyuan, China, where tourism has been the main economic driver for over 40 years. Drawing on the concept of capital with thematic analysis, we found that tour g…

  • The Position of the Śrīmālādevīsiṃhanādasūtra in View of the One Buddhist Vehicle in the Early Tang Dynasty

    Open AccessYufei YangARTICLE印度學佛教學研究2023

    In the early Tang Dynasty, the orthodox Consciousness-only thought which was transmitted from India by Xuanzang (602–664) had a completely different personality from the Dilun and Shelun Schools, which had been widely spread and deeply influenced by the thought of tathāgatagarbha. At the beginning of the introduction of Consciousness-only thought, there was a heated discussion in the Buddhist community between the theory that “All Sentient Beings…

  • The Difference between Old and New Yogācāras

    Open AccessYufei YangARTICLE印度學佛教學研究2022

    Although Tathāgatagarbha thought and Consciousness-only thought belong to different lineages, there is certainly a close relationship between them in the history of Buddhist thought. Jingyingsi Huiyuan 浄影寺慧遠 and Kuiji 窺基 belong to the Dilun and the Faxiang School, respectively. They are the inheritors of the old Yogācāra and new Yogācāra thought. Since their commentaries on the Śrīmālādevīsiṃhanāda-sūtra ― Huiyuan’s Shengmanjing yiji 勝鬘経義記 and Ku…

  • Mind-Nature in Sui-Tang Buddhism

    Open AccessYufei YangARTICLE印度學佛教學研究2021

    The Innately Pure Mind自性清浄心 (prakṛti-pariśuddha-citta) is a very important concept in Mahāyāna Buddhism. Especially in the Śrīmālādevīsiṃhanādasūtra, there is a chapter named “Innate Purity,” in which the concept of the Innately Pure Mind is explained. The relationship between the mind and defilement is mentioned. But there are still some difficult problems, because there is no further detailed explanation in the sūtra. This was explained in deta…

  • The Dependent Origination of Tathāgatagarbha如来蔵縁起in the Sui and Tang Dynasties

    Open AccessYufei YangARTICLE印度學佛教學研究2020

    Originally, Tathāgatagarbha is an ontological or spiritual concept, and Dependent Origination (縁起) is a generative concept; there was no direct relationship between them. After the idea of Tathāgatagarbha was introduced into China, its content and meaning gradually changed. Especially when it was combined with Dependent Origination, a new concept called the Dependent Origination of Tathāgatagarbha was generated. Generally, the origin of the Depen…