Jo Anne Rey
Biographic Data
| ID | 6913979 |
|---|---|
| NAME | Jo Anne Rey |
| GIVEN NAMES | Jo Anne |
| FAMILY NAME | Rey |
| SIGNATURE | REY J A |
| AFFILIATIONS | Macquarie University |
| ORCID | 0000-0002-1943-9326 |
| VERIFIED | Yes |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 7 |
| AUTHOR COUNT | 7 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2018 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 2 |
Goanna Walking: A Rubric to Measure Transformation in Critical Indigenous Studies Students
By Madi Day, Percy Lezard & 19 more. This rubric is designed for Indigenist and anti-colonial approaches to teaching. It was created in collaboration with more than 20 Indigenous scholars from so-called Australia, Aotearoa and Turtle Island
‘Burning Love’, Living Ngurra: Healing Country, Healing Hearts and Sharing Minds in Dharug Country
‘Burning Love’ is not just the title of a song sung by Elvis Presley. It is a metaphor for the traditional custodial practice of using cool guwiyang (fire) to care for the environment by Indigenous peoples across the continent called ‘Australia’ for more than 65,000 years. As such it is not only a practice for maintaining Ngurra (Country), but it involves intimate relationality with specific presences, places, and people. As such it involves love…
A Certain Wisdom
This chapter considers the practical gap between the dominating approaches of the last 234 years since colonisation on this continent, currently called ‘Australia&s;, and those sustainable approaches of the last 65,000 years, or more. In doing so, I hope to turn perspectives and practices towards sustainable futures, as we face climate-changing catastrophes. The real context of Australia belongs to the wisdom derived from the land, the sea, the s…
Who’d Have Thought?”: Unravelling Ancestors’ Hidden Histories and Their Impact on Dharug Ngurra Presences, Places and People
As a means of opening the lid on transgenerational silencing—which was a survival strategy for thousands of Indigenous families against intended cultural genocide—while balancing the place of auto/biography in that journey, this paper focuses on the impact of Ancestors’ hidden histories and how the discovery of those histories drives complex identifications when woven with Presences, places, and people on Dharug Ngurra/Country. Using my own famil…
Resistance, Resilience and Renewal: Sounds very Waradah to me
In 2019, climate-changing Ngurra (Country) wrought havoc on many human constructions: property, businesses, and workplaces, through physical activations such as mega-fires, cyclonic-floods, and drought. Lives were challenged, shattered, and sometimes extinguished. Now, in 2020, Ngurra is also wreaking havoc across human relationships and minds: through viral activations. In the presence of COVID-19 the “climate” on Dharug Ngurra is changing. From…
Indigenous Identity as Country: The “Ing” within Connecting, Caring, and Belonging
Within the Australian Indigenous community, it is often said that Aboriginality is a verb. It is a “doing” word, not a noun. As such, identifying actively is at the heart of being Australian Aboriginal. Doing identification, rather than owning a label of identification, is critical to understanding the relationality that underpins Indigenous identity. It is the ‘Ing’ of relationality which acts as an interconnected web of presences (including peo…
Sydney as an Indigenous place: "Goanna walking" brings people together
Sydney, Australia, is rarely seen as an Indigenous place, yet over 52,000 Indigenous people live here. "Indigeneity" persists in educational discourse as a remote phenomenon, but the research reveals otherwise for many Indigenous people who continue to live in Sydney. This is reflected in the contemporary lives of seven Dharug women who constitute the basis of a doctoral project. The seven women disclose how caring and connectivity to place and p…
Sydney as an Indigenous place: "Goanna walking" brings people together
Sydney, Australia, is rarely seen as an Indigenous place, yet over 52,000 Indigenous people live here. "Indigeneity" persists in educational discourse as a remote phenomenon, but the research reveals otherwise for many Indigenous people who continue to live in Sydney. This is reflected in the contemporary lives of seven Dharug women who constitute the basis of a doctoral project. The seven women disclose how caring and connectivity to place and p…
Indigenous Identity as Country: The “Ing” within Connecting, Caring, and Belonging
Within the Australian Indigenous community, it is often said that Aboriginality is a verb. It is a “doing” word, not a noun. As such, identifying actively is at the heart of being Australian Aboriginal. Doing identification, rather than owning a label of identification, is critical to understanding the relationality that underpins Indigenous identity. It is the ‘Ing’ of relationality which acts as an interconnected web of presences (including peo…
Who’d Have Thought?”: Unravelling Ancestors’ Hidden Histories and Their Impact on Dharug Ngurra Presences, Places and People
As a means of opening the lid on transgenerational silencing—which was a survival strategy for thousands of Indigenous families against intended cultural genocide—while balancing the place of auto/biography in that journey, this paper focuses on the impact of Ancestors’ hidden histories and how the discovery of those histories drives complex identifications when woven with Presences, places, and people on Dharug Ngurra/Country. Using my own famil…
Sydney as an Indigenous place: "Goanna walking" brings people together
Sydney, Australia, is rarely seen as an Indigenous place, yet over 52,000 Indigenous people live here. "Indigeneity" persists in educational discourse as a remote phenomenon, but the research reveals otherwise for many Indigenous people who continue to live in Sydney. This is reflected in the contemporary lives of seven Dharug women who constitute the basis of a doctoral project. The seven women disclose how caring and connectivity to place and p…
Resistance, Resilience and Renewal: Sounds very Waradah to me
In 2019, climate-changing Ngurra (Country) wrought havoc on many human constructions: property, businesses, and workplaces, through physical activations such as mega-fires, cyclonic-floods, and drought. Lives were challenged, shattered, and sometimes extinguished. Now, in 2020, Ngurra is also wreaking havoc across human relationships and minds: through viral activations. In the presence of COVID-19 the “climate” on Dharug Ngurra is changing. From…
Indigenous Identity as Country: The “Ing” within Connecting, Caring, and Belonging
Within the Australian Indigenous community, it is often said that Aboriginality is a verb. It is a “doing” word, not a noun. As such, identifying actively is at the heart of being Australian Aboriginal. Doing identification, rather than owning a label of identification, is critical to understanding the relationality that underpins Indigenous identity. It is the ‘Ing’ of relationality which acts as an interconnected web of presences (including peo…
A Certain Wisdom
This chapter considers the practical gap between the dominating approaches of the last 234 years since colonisation on this continent, currently called ‘Australia&s;, and those sustainable approaches of the last 65,000 years, or more. In doing so, I hope to turn perspectives and practices towards sustainable futures, as we face climate-changing catastrophes. The real context of Australia belongs to the wisdom derived from the land, the sea, the s…
Who’d Have Thought?”: Unravelling Ancestors’ Hidden Histories and Their Impact on Dharug Ngurra Presences, Places and People
As a means of opening the lid on transgenerational silencing—which was a survival strategy for thousands of Indigenous families against intended cultural genocide—while balancing the place of auto/biography in that journey, this paper focuses on the impact of Ancestors’ hidden histories and how the discovery of those histories drives complex identifications when woven with Presences, places, and people on Dharug Ngurra/Country. Using my own famil…
Goanna Walking: A Rubric to Measure Transformation in Critical Indigenous Studies Students
By Madi Day, Percy Lezard & 19 more. This rubric is designed for Indigenist and anti-colonial approaches to teaching. It was created in collaboration with more than 20 Indigenous scholars from so-called Australia, Aotearoa and Turtle Island
‘Burning Love’, Living Ngurra: Healing Country, Healing Hearts and Sharing Minds in Dharug Country
‘Burning Love’ is not just the title of a song sung by Elvis Presley. It is a metaphor for the traditional custodial practice of using cool guwiyang (fire) to care for the environment by Indigenous peoples across the continent called ‘Australia’ for more than 65,000 years. As such it is not only a practice for maintaining Ngurra (Country), but it involves intimate relationality with specific presences, places, and people. As such it involves love…
Indigenous (4 works) · Psychology (4 works) · Sociology (4 works) · Archaeology (3 works) · Ecology (3 works) · Environmental ethics (3 works) · Indigenous Health, Education, and Rights (3 works) · Political science (3 works) · Posthumanist Ethics and Activism (3 works) · Aesthetics (2 works)