W Warde Fowler
Biographic Data
| ID | 691607 |
|---|---|
| NAME | W Warde Fowler |
| GIVEN NAMES | W Warde |
| FAMILY NAME | Fowler |
| SIGNATURE | FOWLER W W |
| AFFILIATIONS | Lincoln College |
| VERIFIED | No |
| TOTAL WORKS | 26 |
| TOTAL CITATIONS | 40 |
| WORKS AS AUTHOR | 26 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1896 |
| LATEST PUBLICATION YEAR | 1998 |
| H-INDEX | 4 |
Poetry and Revolution: An Anthology of British and Irish Verse 1625–1660
Roman Essays and Interpretations
Aeneas at the Site of Rome
Mozart the the Europe of his day - II
Mozart and the Europe of His Day
just before the war broke out, there was published in Germany the first complete edition of the correspondence of the Mozart family, which extends over a period of more than thirty years in the middle of the 18th century. It was admirably edited, with all the patience and accuracy which Germans know how to bestow on a valuable work like this, by Dr. Ludwig Schiedermair of Bonn. It occupies four volumes excellently printed on good paper by Georg M…
Leopold Mozart
Leopold Mozart
LEOPOLD MOZART Get access W. WARDE FOWLER W. WARDE FOWLER Search for other works by this author on: Oxford Academic Google Scholar Music and Letters, Volume I, Issue 1, January 1920, Page 60, https://doi.org/10.1093/ml/I.1.60 Published: 01 January 1920
Mozart and the Europe of his day - I
The Beasts, Birds, and Bees of Virgil
Journal Article The Beasts, Birds, and Bees of Virgil: a Naturalist's Handbook to the ' Georgics' Get access Notes and Queries, Volume s12-V, Issue 91, April 1919, Page 111, https://doi.org/10.1093/nq/s12-V.91.111 Published: 01 April 1919
Two Virgilian Bird-Notes
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Virgil's "Gathering of the Clans," being Observations on 'Æneid,' vii. 601-817
Latin text (Oxford edition by Sir A. Hirtzel, 1904) and English translation by James Rhoades on opposite pages (p. 8-25)
Ancient Italy and Modern Borneo
The valuable work of Messrs. Hose & McDougall on the ‘Pagan Tribes of Borneo“ was published in 1912, and contains an account of the methods of divination practised by some of these peoples. In compiling it the authors had been led to consult Smith's Dictionary of Classical Antiquities, so striking did the parallelism appear between the augural practices of Borneo and those of ancient Italy. And they were not mistaken; the parallelism is even stro…
Confarreatio
In his first book Gaius writes of manus , and begins by telling us that while potestas is exercised over both males and females, women alone come under manus. Then he goes on to say that in old times there were three ways in which women could come under manus, viz. usu, farreo (or confarreatione) and coemptione: and proceeds to explain these three
Jupiter and the Triumphator
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Roman Ideas of Deity in the Last Century before the Christian Era
Roman Ideas of Deity in the Last Century before the Christian Era
Mundus Patet. 24th August, 5th October, 8th November
The mundus of Rome was believed to be a hole or underground pit or vault on the Palatine. It was said to be closed by a stone called the lapis manalis , which same name, oddly enough, is also given to an entirely different kind of stone, with which the pontifices occasionally worked some sort of magic in a drought. Plutarch, in the chapter in which he describes the foundation of Rome, says that the mundus , like the process of marking out a city,…
The Original meaning of the word Sacer
In Roman religious law the word sacer indicated that the object to which it was applied was the property of a deity, taken out of the region of the profanum by the action of the state, and passed on into that of the sacrum . We have an exact account of it which can be traced through Verrius Flaccus to a scholar apparently of the age of Cicero, Aelius Gallus. “Gallus Aelius ait sacrum esse, quodcunque more atque instituto civitatis consecratum sit…
The Carmen Saecvlare of Horace and its Performance, June 3 b.c. 17
The great object of Augustus in celebrating Ludi saeculares in 17 b.c. was to encourage the belief in himself and the consequent active loyalty to himself, as the restorer of the pax deorum ,—the good relation between the divine and human inhabitants of Rome. So far he had tried to attain this end by the ancient usual and proper means, i.e. by carrying out the various regulations of the ius diuinum , so many of which had long been neglected. But …
Social Life at Rome in the Age of Cicero
Social Life at Rome in the Age of Cicero
Social Life at Rome in the Age of Cicero
Note on the Country Festival in Tibullus II. i
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Notes on Gaius Gracchus
Journal Article Notes on Gaius Gracchus Get access W. WARDE FOWLER W. WARDE FOWLER Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume XX, Issue LXXIX, July 1905, Pages 417–438, https://doi.org/10.1093/ehr/XX.LXXIX.417 Published: 01 July 1905
Caesar's Conception of Fortuna
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Social Life at Rome in the Age of Cicero
Roman Essays and Interpretations
Jupiter and the Triumphator
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
The Original meaning of the word Sacer
In Roman religious law the word sacer indicated that the object to which it was applied was the property of a deity, taken out of the region of the profanum by the action of the state, and passed on into that of the sacrum . We have an exact account of it which can be traced through Verrius Flaccus to a scholar apparently of the age of Cicero, Aelius Gallus. “Gallus Aelius ait sacrum esse, quodcunque more atque instituto civitatis consecratum sit…
Mundus Patet. 24th August, 5th October, 8th November
The mundus of Rome was believed to be a hole or underground pit or vault on the Palatine. It was said to be closed by a stone called the lapis manalis , which same name, oddly enough, is also given to an entirely different kind of stone, with which the pontifices occasionally worked some sort of magic in a drought. Plutarch, in the chapter in which he describes the foundation of Rome, says that the mundus , like the process of marking out a city,…
Aeneas at the Site of Rome
Two Virgilian Bird-Notes
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
On the Toga Praetexta of Roman Children
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Caesar's Conception of Fortuna
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Notes on Gaius Gracchus
Journal Article Notes on Gaius Gracchus Get access W. WARDE FOWLER W. WARDE FOWLER Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume XX, Issue LXXIX, July 1905, Pages 417–438, https://doi.org/10.1093/ehr/XX.LXXIX.417 Published: 01 July 1905
Note on the Country Festival in Tibullus II. i
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Social Life at Rome in the Age of Cicero
Social Life at Rome in the Age of Cicero
The Carmen Saecvlare of Horace and its Performance, June 3 b.c. 17
The great object of Augustus in celebrating Ludi saeculares in 17 b.c. was to encourage the belief in himself and the consequent active loyalty to himself, as the restorer of the pax deorum ,—the good relation between the divine and human inhabitants of Rome. So far he had tried to attain this end by the ancient usual and proper means, i.e. by carrying out the various regulations of the ius diuinum , so many of which had long been neglected. But …
Social Life at Rome in the Age of Cicero
The Original meaning of the word Sacer
In Roman religious law the word sacer indicated that the object to which it was applied was the property of a deity, taken out of the region of the profanum by the action of the state, and passed on into that of the sacrum . We have an exact account of it which can be traced through Verrius Flaccus to a scholar apparently of the age of Cicero, Aelius Gallus. “Gallus Aelius ait sacrum esse, quodcunque more atque instituto civitatis consecratum sit…
Mundus Patet. 24th August, 5th October, 8th November
The mundus of Rome was believed to be a hole or underground pit or vault on the Palatine. It was said to be closed by a stone called the lapis manalis , which same name, oddly enough, is also given to an entirely different kind of stone, with which the pontifices occasionally worked some sort of magic in a drought. Plutarch, in the chapter in which he describes the foundation of Rome, says that the mundus , like the process of marking out a city,…
Roman Ideas of Deity in the Last Century before the Christian Era
Roman Ideas of Deity in the Last Century before the Christian Era
Virgil's "Gathering of the Clans," being Observations on 'Æneid,' vii. 601-817
Latin text (Oxford edition by Sir A. Hirtzel, 1904) and English translation by James Rhoades on opposite pages (p. 8-25)
Ancient Italy and Modern Borneo
The valuable work of Messrs. Hose & McDougall on the ‘Pagan Tribes of Borneo“ was published in 1912, and contains an account of the methods of divination practised by some of these peoples. In compiling it the authors had been led to consult Smith's Dictionary of Classical Antiquities, so striking did the parallelism appear between the augural practices of Borneo and those of ancient Italy. And they were not mistaken; the parallelism is even stro…
Confarreatio
In his first book Gaius writes of manus , and begins by telling us that while potestas is exercised over both males and females, women alone come under manus. Then he goes on to say that in old times there were three ways in which women could come under manus, viz. usu, farreo (or confarreatione) and coemptione: and proceeds to explain these three
Jupiter and the Triumphator
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Two Virgilian Bird-Notes
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
The Beasts, Birds, and Bees of Virgil
Journal Article The Beasts, Birds, and Bees of Virgil: a Naturalist's Handbook to the ' Georgics' Get access Notes and Queries, Volume s12-V, Issue 91, April 1919, Page 111, https://doi.org/10.1093/nq/s12-V.91.111 Published: 01 April 1919
Aeneas at the Site of Rome
Mozart the the Europe of his day - II
Mozart and the Europe of His Day
just before the war broke out, there was published in Germany the first complete edition of the correspondence of the Mozart family, which extends over a period of more than thirty years in the middle of the 18th century. It was admirably edited, with all the patience and accuracy which Germans know how to bestow on a valuable work like this, by Dr. Ludwig Schiedermair of Bonn. It occupies four volumes excellently printed on good paper by Georg M…
Leopold Mozart
Leopold Mozart
LEOPOLD MOZART Get access W. WARDE FOWLER W. WARDE FOWLER Search for other works by this author on: Oxford Academic Google Scholar Music and Letters, Volume I, Issue 1, January 1920, Page 60, https://doi.org/10.1093/ml/I.1.60 Published: 01 January 1920
Mozart and the Europe of his day - I
Roman Essays and Interpretations
Classical Antiquity Studies (19 works) · History (18 works) · Art (17 works) · History (16 works) · Classics (9 works) · Literature (9 works) · Philosophy (9 works) · Classics (8 works) · Philosophy (7 works) · Art history (5 works)