Anna Ohanjanyan
Biographic Data
| ID | 6923246 |
|---|---|
| NAME | Anna Ohanjanyan |
| GIVEN NAMES | Anna |
| FAMILY NAME | Ohanjanyan |
| SIGNATURE | OHANJANYAN A |
| AFFILIATIONS | Matenadaran |
| ORCID | 0000-0002-5412-926X |
| VERIFIED | Yes |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2022 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 0 |
Polemicizing with Christians and Jews in Late Seventeenth-Century Istanbul
The late seventeenth-century Armenian communities of the Ottoman Empire, particularly in urban centers, underwent a form of “soft confessionalization” in response to Tridentine Catholic proselytism, Muslim conversion strategies, and the complexities of coexistence within a multi-religious society. In this context, two hitherto unpublished Armenian sources from the period in question, addressing inter-confessional (Miaphysite Armenian–Tridentine C…
Icons versus tughra
Armenian polemical literature with Muslims from the early modern Ottoman context is very scarce. Unlike in Safavid Persia, public debates were not encouraged in the Ottoman Empire. Official polemical treatises from the Armenian milieu are lacking; little has survived in the historiographies, neo-martyrological accounts, and poetry about how Miaphysite (non-Chalcedonian) Apostolic Armenians positioned themselves within the cohabitation system of O…
The Armenian Collection Tōnapatchaṛ
The Tōnapatchaṛ ( Տօնապատճառ , literally “the causes of feast days,” or “commentaries on feast days”) is a collection that has no equivalent in other ecclesiastical traditions. It survived in many copies that might be grouped into the Kamrjadzor and the Haghpat school recension branches. The Tōnapatchaṛ has long been considered a mere commentary on the Lectionary of the Armenian Church – an exegetical work for didactic purposes only. By indexing …
Armenian-Jewish Connections in the Light of Pre-Modern Armenian Polemical Literature from Iran and Its Wider Context
The reconstruction of Armenian-Jewish relations in the seventeenth to eighteenth centuries is not an easy task due to the scarcity of historical material. Both peoples underwent resettlement, segregation, coercive conversions under Muslim rule (fighting the side-effects of religious policies for social disciplining), political agendas, the influx of Catholic missionaries, and interstate wars throughout the Safavid to Qajar periods. The current ar…
No prominent works on this page.
Armenian-Jewish Connections in the Light of Pre-Modern Armenian Polemical Literature from Iran and Its Wider Context
The reconstruction of Armenian-Jewish relations in the seventeenth to eighteenth centuries is not an easy task due to the scarcity of historical material. Both peoples underwent resettlement, segregation, coercive conversions under Muslim rule (fighting the side-effects of religious policies for social disciplining), political agendas, the influx of Catholic missionaries, and interstate wars throughout the Safavid to Qajar periods. The current ar…
Icons versus tughra
Armenian polemical literature with Muslims from the early modern Ottoman context is very scarce. Unlike in Safavid Persia, public debates were not encouraged in the Ottoman Empire. Official polemical treatises from the Armenian milieu are lacking; little has survived in the historiographies, neo-martyrological accounts, and poetry about how Miaphysite (non-Chalcedonian) Apostolic Armenians positioned themselves within the cohabitation system of O…
The Armenian Collection Tōnapatchaṛ
The Tōnapatchaṛ ( Տօնապատճառ , literally “the causes of feast days,” or “commentaries on feast days”) is a collection that has no equivalent in other ecclesiastical traditions. It survived in many copies that might be grouped into the Kamrjadzor and the Haghpat school recension branches. The Tōnapatchaṛ has long been considered a mere commentary on the Lectionary of the Armenian Church – an exegetical work for didactic purposes only. By indexing …
Polemicizing with Christians and Jews in Late Seventeenth-Century Istanbul
The late seventeenth-century Armenian communities of the Ottoman Empire, particularly in urban centers, underwent a form of “soft confessionalization” in response to Tridentine Catholic proselytism, Muslim conversion strategies, and the complexities of coexistence within a multi-religious society. In this context, two hitherto unpublished Armenian sources from the period in question, addressing inter-confessional (Miaphysite Armenian–Tridentine C…
Armenian (3 works) · Historical and Linguistic Studies (3 works) · History (3 works) · Ancient history (2 works) · Art (2 works) · Islamic Studies and History (2 works) · Political science (2 works) · Aesthetics (1 work) · African history and culture analysis (1 work) · Ancient Near East History (1 work)