Henry Serruys
Datos Biográficos
| ID | 697906 |
|---|---|
| NOMBRE | Henry Serruys |
| NOMBRES | Henry |
| APELLIDO | Serruys |
| FIRMA | SERRUYS H |
| AFILIACIONES | I.R.C.C.S. Oasi Maria SS |
| VERIFICADO | No |
| TOTAL DE OBRAS | 55 |
| TOTAL DE CITAS | 16 |
| TOTAL COMO AUTOR | 54 |
| TOTAL COMO EDITOR | 1 |
| PRIMER AÑO DE PUBLICACIÓN | 1954 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 1990 |
| ÍNDICE H | 2 |
Place Names in Inner Mongolia
Missionary Safe-Conducts
The Mongol name of Shan-hai-kuan in the Erdeni-jin tobci
À propos de la conquête, par les Mandchous, de Shan-hai-kuan, la dernière place forte avant l'entrée en Chine par la route la plus orientale : il semblerait que Shan-hai-kuan se dise en mongol "[la ville aux] Neuf Portes" (jisün qaγalγa) et que le nom mongol de Qaratai (ou Qaradai) ne s'applique pas à Shan-hai-kuan, comme on l'a soutenu, mais à une autre ville chinoise des environs, restant à identifier
Music and song for animals
The author presents a selection of quotations concerning a traditional custom among Mongol herdsmen — singing or playing to an animal (she-camel, cow or ewe) who rejects her new-born young, in order to calm her and help the milk to flow
Qalqa / Qalqabci
Un large choix de citations (extraites de la version mongole du Man-chou shih-lu) met en lumière deux termes mongols : qalqa et qalqabci (ce dernier sous la forme la plus usuelle de tergen-ü qalqabci ou, parfois, de qalqabci terge[n]) qui, dans la terminologie militaire des conquêtes mandchoues au début du XVIIe siècle, désignent un engin de défense — un écran protecteur monté sur roues derrière lequel les soldats s'abritent pour avancer. Qalqabc…
An imperial restoration in Ordos. 1916-1917
The author reconstructs an event typical of the disturbances of the beginning of the Republican era — a rebellion in the style of the traditional uprisings of the old China, led by a bandit named Lu Chan-k'uei and a man purporting to be a son of the imperial prince Tuan; and its represssion, entrusted to the Moslem officers of Ning-hsia
A prayer to Cinggis-Qan
Édition en translittération et traduction d'une prière à Gengis-khan, lequel y est transformé en divinité lamaïque, en complément aux précédents travaux de l'auteur sur le culte de Gengis-khan et les rituels usuels chez les Mongols
Deresü
The characteristic grass of the Mongol steppe, deresü (Lasiogrostis splendens) is mentioned as early as the Secret History of the Mongols (14th century). The word is often found in place-names, and is rendered in Chinese by various characters deriving from the pronunciations hsi-chi, hsi-chü chih-chi
A Mongol Banner Pays Its Debt (1907)
Towers in the Northern Frontier Defenses of the Ming
This paper is the result of readings, mostly in the MING SHIH-LU, in connection with my research on Sino-Mongol relations during the Ming. While I can claim no special competence in the military matters of that period, after a long delay I have thought it worth-while to bring together materials relating to the watch towers on the northern frontier. Incomplete as my materials are, they will show a great complexity in what on the surface seems to b…
Place names on China's northern frontier
The Ming government's grave concern with the Mongols appears on every written page of the history of that era. Moreover, this obsession with the danger threatening from the north is reflected in a great number of place names. Towers, fortresses, garrison towns of every kind and description built and repeatedly repaired along the border, carried names referring directly or indirectly to the Mongols. Whenever a new construction was begun, it had to…
A Study of Chinese Penetration into Čaqar Territory in the Eighteenth Century
Hun-t'o
In 1933, in a brief remark on the expression hun-t'o'leather bag', Peter A. Boodberg identified it as a Kitan word and proposed to explain it through the Mongol °huquta, huyuta (modern Mongol uyula, pronounced ūta) 'bag, sack'. Boodberg referred to Pelliot's article of 1925 on the Mongol °h- lost in the modern language; but Pelliot in his paper does not even mention hun-t'o. Professor Boodberg's note remained largely unnoticed, due no doubt to it…
Religion and Ritual in Society
On some 'editorial' terms in the Mongol Ganjur
The colophons of the Mongol Ganjur contain a large number of terms and expressions having to do with 'writing', 'translation', 'revising', 'correcting', 'copying', etc.; but, with these expressions appearing in almost numberless varieties of combinations with each other and with other words, it is extremely difficult, if not impossible, to assign a precise meaning to each particular one as distinct from the others. Some of these terms are synonym…
Two Complaints from Wang Banner, Ordos, Regarding Banner Administration and Chinese Colonization (1905)
Ongγon-u dabaγa and other place names
Sino-Mongol Relations during the Ming, III
Mongolia and the Mongols. Volume II
Documents from Ordos on the 'Revolutionary Circles'. Part II
On Some Titles in the Mongol Kanǰur
The Office of Tayisi in Mongolia in the Fifteenth Century
Documents from Ordos on the 'Revolutionary Circles'. Part I
On border guards in OtoΓ (Ordos)
The notebooks of the late Antoine Mostaert (BSOAS, XL, 2, 1977, 338) contain two documents from Otoγ banner in Ordos, from 1907 and 1921 respectively, on the necessity of having border guards in order to prevent banditry. The letter of 1907 mentions an act of banditry committed by a group of Chinese Muslims. How frequent such crimes were around 1907, I do not know; but with regard to the 'commission' of 1921, the reader should know that the early…
Mourning regulations in Ordos, 1909
In 1961, the late Reverend Antoine Mostaert (1881-1971) published a fairly long document, namely the announcement to the Mongols of the Banner Otoγ of the death of the Emperor and the Empress Dowager in the winter of 1908, and a number of regulations for the required period of official mourning ('Annonce de la mort de l'Empereur Te-tsoung et de l'Impératrice douairière Ts'eu-hi aux Mongols de la bannière d'Otoγ (Ordos)', in Herbert Franke (ed.), …
The Office of Tayisi in Mongolia in the Fifteenth Century
Monasteries and Culture Change in Inner Mongolia
A Note on Arrows and Oaths among the Mongols
Music and song for animals
The author presents a selection of quotations concerning a traditional custom among Mongol herdsmen — singing or playing to an animal (she-camel, cow or ewe) who rejects her new-born young, in order to calm her and help the milk to flow
Hun-t'o
In 1933, in a brief remark on the expression hun-t'o'leather bag', Peter A. Boodberg identified it as a Kitan word and proposed to explain it through the Mongol °huquta, huyuta (modern Mongol uyula, pronounced ūta) 'bag, sack'. Boodberg referred to Pelliot's article of 1925 on the Mongol °h- lost in the modern language; but Pelliot in his paper does not even mention hun-t'o. Professor Boodberg's note remained largely unnoticed, due no doubt to it…
Five documents regarding salt production in Ordos
The notebooks of the late Reverend Antoine Mostaert (1881-1971) contain five documents relating to salt production in the Banner of Otoγ, South Ordos: they appear in notebook 11 (Otoγ) as NT. 46 (May 1920), Nr. 61 (October 1921), Nr. 62 (1886), Nr. 67 (no date), and Nr. 68 (1921, no month or day). These texts are in transcription, evidently copied from originals kept at the Banner administration. Although Fr. Mostaert is mentioned in one of the d…
Mongol Altan “Gold” = “Imperial”
Four Documents Relating to the Sino-Mongol Peace of 1570–1571
Chinese in Southern Mongolia During the Sixteenth Century
The Dates of The Mongolian Documents in The Hua-i i-yu
"The Location of T'a-t'an, "Plain of The Tower
Notes on a Few Mongolian Rulers of the 15th Century
Remains of Mongol Customs in China During the Early Ming Period
(1957). Remains of Mongol Customs in China During the Early Ming Period. Monumenta Serica: Vol. 16, No. 1-2, pp. 137-190
Some Types of Names Adopted by the Mongols During the Yüan and the Early Ming Periods
(1958). Some Types of Names Adopted by the Mongols During the Yuan and the Early Ming Periods. Monumenta Serica: Vol. 17, No. 1, pp. 353-360
A Note on Arrows and Oaths among the Mongols
Notes on a Chinese Inscription of 1606 in a Lamaist Temple in Mai-ta-chao, Suiyüan
Genealogical Tables of the Descendants of Dayan-Qan
Mongols Ennobled During The Early Ming
Chinese in Southern Mongolia During the Sixteenth Century
Monasteries and Culture Change in Inner Mongolia
Four Documents Relating to the Sino-Mongol Peace of 1570–1571
Mongol Altan “Gold” = “Imperial”
A Note on the “Wild Mekrid”
Istoriya Džungarskoko Xanstva (History of the Džungar Empire)
Landgrants to the Mongols in China
Two Loan-Words in Fifteenth Century Chinese
(1967). Two Loan-Words in Fifteenth Century Chinese. Monumenta Serica: Vol. 26, No. 1, pp. 89-96
Uighur Čigši —Mongol Čigčin
The Mongols in China
A Note on China's Northern Frontier
(1969). A Note on China's Northern Frontier. Monumenta Serica: Vol. 28, No. 1, pp. 442-461
A Mongol Lamaist Prayer
The Mongol Term Čigčin/ Sigčin
A Socio-Political Document from Ordos
(1972). A Socio-Political Document from Ordos: the Durim of Otoγ from 1923. Monumenta Serica: Vol. 30, No. 1, pp. 526-621
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