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Kay L Cothran

Biographic Data

ID698165
NAMEKay L Cothran
GIVEN NAMESKay L
FAMILY NAMECothran
SIGNATURECOTHRAN K L
VERIFIEDNo
TOTAL WORKS6
TOTAL CITATIONS1
AUTHOR COUNT6
EDITOR COUNT0
FIRST PUBLICATION YEAR1972
LATEST PUBLICATION YEAR1975
H-INDEX1
  • America in Legend: Folklore from the Colonial Period to the Present

    Kay L Cothran, Richard M Dorson•ARTICLE•Journal of American Folklore•1975

  • The First Sex

    Kay L Cothran, Elizabeth Gould Davis et al.•ARTICLE•Journal of American Folklore•1974

  • Talking Trash in the Okefenokee Swamp Rim, Georgia

    Kay L Cothran•ARTICLE•Journal of American Folklore•1974•Cited by: 1

    it represents a frontier frozen at the stage of animal husbandry. This is probably best explained in terms of two factors. First, the earlier migrants considered the area unsuited to agriculture, and, second, they lacked capital both in the form of slaves or of machinery with which they could exploit the natural resources. The general pattern of settlement was the lonely farmstead located in the pine barrens with a few acres of cowpen land on whi…

  • Structural Models in Folklore and Transformational Essays

    Kay L Cothran, Elli Köngäs Maranda et al.•ARTICLE•Journal of American Folklore•1973

  • The Functions of Folk Costume in Moravian Slovakia

    Kay L Cothran, Petr Bogatyrev et al.•ARTICLE•Journal of American Folklore•1973

  • Spirits of the Deep: A Study of an Afro-Brazilian Cult

    Kay L Cothran, Ruth Leacock et al.•ARTICLE•Journal of American Folklore•1972

  • Talking Trash in the Okefenokee Swamp Rim, Georgia

    Kay L Cothran•ARTICLE•Journal of American Folklore•1974•Cited by: 1

    it represents a frontier frozen at the stage of animal husbandry. This is probably best explained in terms of two factors. First, the earlier migrants considered the area unsuited to agriculture, and, second, they lacked capital both in the form of slaves or of machinery with which they could exploit the natural resources. The general pattern of settlement was the lonely farmstead located in the pine barrens with a few acres of cowpen land on whi…

  • Spirits of the Deep: A Study of an Afro-Brazilian Cult

    Kay L Cothran, Ruth Leacock et al.•ARTICLE•Journal of American Folklore•1972

  • Structural Models in Folklore and Transformational Essays

    Kay L Cothran, Elli Köngäs Maranda et al.•ARTICLE•Journal of American Folklore•1973

  • The Functions of Folk Costume in Moravian Slovakia

    Kay L Cothran, Petr Bogatyrev et al.•ARTICLE•Journal of American Folklore•1973

  • The First Sex

    Kay L Cothran, Elizabeth Gould Davis et al.•ARTICLE•Journal of American Folklore•1974

  • Talking Trash in the Okefenokee Swamp Rim, Georgia

    Kay L Cothran•ARTICLE•Journal of American Folklore•1974•Cited by: 1

    it represents a frontier frozen at the stage of animal husbandry. This is probably best explained in terms of two factors. First, the earlier migrants considered the area unsuited to agriculture, and, second, they lacked capital both in the form of slaves or of machinery with which they could exploit the natural resources. The general pattern of settlement was the lonely farmstead located in the pine barrens with a few acres of cowpen land on whi…

  • America in Legend: Folklore from the Colonial Period to the Present

    Kay L Cothran, Richard M Dorson•ARTICLE•Journal of American Folklore•1975

Art (4 works) · History (4 works) · Folklore, Mythology, and Literature Studies (3 works) · Ancient history (2 works) · Archaeology (2 works) · Folklore (2 works) · Aesthetics (1 works) · American Environmental and Regional History (1 works) · Art, Politics, and Modernism (1 works) · Biology (1 works)

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