Max Nihom
Biographic Data
| ID | 700711 |
|---|---|
| NAME | Max Nihom |
| GIVEN NAMES | Max |
| FAMILY NAME | Nihom |
| SIGNATURE | NIHOM M |
| AFFILIATIONS | Institut für Kultur- und Geistesgeschichte Asiens |
| VERIFIED | No |
| TOTAL WORKS | 8 |
| TOTAL CITATIONS | 10 |
| AUTHOR COUNT | 8 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1984 |
| LATEST PUBLICATION YEAR | 1998 |
| H-INDEX | 2 |
The Mandala of Candi Gumpung (Sumatra) and the Indo-Tibetan Vajrasekharatantra
No Abstract
Diksa, kala and the stuti of Siwaratrikalpa 33.1-2
On attracting women and tantric initiation: Tilottamā and Hevajratantra , II, v. 38–47 and I, vii. 8–9
Among the well known stories of Indian mythology there is one relating how the god Mahādeva (Śiva) became four-faced and how Indra acquired a thousand eyes. When the divine maiden ( divyakanyā ) Tilottamā circumambulated the gods, the eyes of all save Pitāamaha (Brahmā) followed her, whence the multiplication of faces and eyes. Indeed, the great epic relates that upon orders from Brahmā, she, consisting of a mass of gems ( ratnasaṃghātamayī ), wa…
The Making of South-East Asia
Handschriften aus Indonesien (Bali, Java und Sumatra)
Ruler and Realm: The Division of Airlangga's Kingdom in the Fourteenth Century
The research for this article was made possible
The Identification and Original Site of a Cult Statue on East Java: The Jaka Dolog
Notes on the origin of some quotations in the Sekoddeśaīkā of Naapāa
The Mandala of Candi Gumpung (Sumatra) and the Indo-Tibetan Vajrasekharatantra
No Abstract
Diksa, kala and the stuti of Siwaratrikalpa 33.1-2
Ruler and Realm: The Division of Airlangga's Kingdom in the Fourteenth Century
The research for this article was made possible
Notes on the origin of some quotations in the Sekoddeśaīkā of Naapāa
On attracting women and tantric initiation: Tilottamā and Hevajratantra , II, v. 38–47 and I, vii. 8–9
Among the well known stories of Indian mythology there is one relating how the god Mahādeva (Śiva) became four-faced and how Indra acquired a thousand eyes. When the divine maiden ( divyakanyā ) Tilottamā circumambulated the gods, the eyes of all save Pitāamaha (Brahmā) followed her, whence the multiplication of faces and eyes. Indeed, the great epic relates that upon orders from Brahmā, she, consisting of a mass of gems ( ratnasaṃghātamayī ), wa…
The Identification and Original Site of a Cult Statue on East Java: The Jaka Dolog
Notes on the origin of some quotations in the Sekoddeśaīkā of Naapāa
Ruler and Realm: The Division of Airlangga's Kingdom in the Fourteenth Century
The research for this article was made possible
The Identification and Original Site of a Cult Statue on East Java: The Jaka Dolog
The Making of South-East Asia
Handschriften aus Indonesien (Bali, Java und Sumatra)
On attracting women and tantric initiation: Tilottamā and Hevajratantra , II, v. 38–47 and I, vii. 8–9
Among the well known stories of Indian mythology there is one relating how the god Mahādeva (Śiva) became four-faced and how Indra acquired a thousand eyes. When the divine maiden ( divyakanyā ) Tilottamā circumambulated the gods, the eyes of all save Pitāamaha (Brahmā) followed her, whence the multiplication of faces and eyes. Indeed, the great epic relates that upon orders from Brahmā, she, consisting of a mass of gems ( ratnasaṃghātamayī ), wa…
Diksa, kala and the stuti of Siwaratrikalpa 33.1-2
The Mandala of Candi Gumpung (Sumatra) and the Indo-Tibetan Vajrasekharatantra
No Abstract
Ancient history (4 works) · History (4 works) · Archaeology (3 works) · Asian Studies and History (3 works) · Geography (3 works) · Art (2 works) · Computer Science (2 works) · Cultural and Artistic Studies (2 works) · History (2 works) · Indian and Buddhist Studies (2 works)