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Jon Hoover

Biographic Data

ID701118
NAMEJon Hoover
GIVEN NAMESJon
FAMILY NAMEHoover
SIGNATUREHOOVER J
AFFILIATIONSUniversity of Nottingham
ORCID0000-0001-8571-4413
VERIFIEDYes
TOTAL WORKS15
TOTAL CITATIONS11
WORKS AS AUTHOR15
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2009
LATEST PUBLICATION YEAR2022
H-INDEX2
  • God Spatially Above and Spatially Extended

    Open Access•Jon Hoover•ARTICLE•Arabica•2022

    Ibn Taymiyya (d. 728/1328) wrote his tome Bayān talbīs al-ǧahmiyya to refute Ašʿarī kalām theologian Faḫr al-Dīn al-Rāzī’s (d. 606/1210) argument in Taʾsīs al-taqdīs that God is not corporeal, located, or spatially extended. Bayān talbīs al-ǧahmiyya is the largest known refutation of kalām incorporealism in the Islamic tradition, and al-Rāzī’s Taʾsīs al-taqdīs was apparently the most sophisticated work of its kind circulating in Ibn Taymiyya’s Ma…

  • Law, Justice, and Grace

    Open Access•Jon Hoover•ARTICLE•Entangled Religions•2022•Cited by: 1•References: 3

    Early and medieval Muslim anti-Christian polemicists do not present a uniform account of the Gospel’s relation to the Torah, and polemical concerns drive the positions they adopt. This article focuses on how Damascene theologian Ibn Taymiyya (d. 1328) responds to a provocation originating in the Christian Paul of Antioch. Paul argues that God sent Moses the law of justice and Christ the perfect law of grace, implying that the Qurʾān is not needed…

  • Philosophy and Jurisprudence in the Islamic World

    Jon Hoover, Peter Adamson•BOOK•Philosophy and Jurisprudence in…•2019

  • Ibn Qayyim al-Jawziyya and the Divine Attributes

    Jon Hoover•ARTICLE•Islam and Christian–Muslim…•2019

  • Theology as Translation

    Open Access•Jon Hoover, Marwan Abu Ghazaleh Mahajneh•ARTICLE•The Muslim World•2018•Cited by: 1

    The Ḥanbalī jurist Ibn Taymiyya (d. 728/1328) wrote his famous tome Darʾ Taʿāruḍ al-ʿAql wa l-Naql (Averting the Conflict between Reason and Revealed Tradition) in Damascus sometime after 713/1313 to critique the “universal rule” (qānūn kullī) of the Ashʿarī kalām theologian Fakhr al-Dīn al-Rāzī (d. 606/1210).2 According to al-Rāzī's rule, precedence must be given to reason when reason and revelation conflict, and, when reason contradicts the pla…

  • Free Will and Predestination in Islamic Thought

    Jon Hoover•ARTICLE•Islam and Christian–Muslim…•2015•Cited by: 1

    This book explores one of the central aporias of monotheistic religions – the relation between God's creative power and human free will – in the thought of three of Islam's greatest medieval thinke

  • Ibn Taymiyya

    Jon Hoover•ARTICLE•Islam and Christian–Muslim…•2013

  • Islamic Societies to the Nineteenth Century

    Jon Hoover•ARTICLE•Islam and Christian–Muslim…•2013

    Islamic Societies to the Nineteenth Century: A Global History, by Ira M. Lapidus, Cambridge, Cambridge University Press, 2012, xxxvi + 758 pp, £23.99/US$36.99 (paperback), ISBN 978-0-521-73298-7, £

  • Yearbook of Muslims in Europe

    Jon Hoover•ARTICLE•Islam and Christian–Muslim…•2012•Cited by: 4

    Yearbook of Muslims in Europe, Vol. 3, edited by Jorgen S. Nielsen et al., Leiden, Brill, 2011, xvi + 752 pp., €199.00 (hardback), ISBN 978-9-00420-516-1 The Yearbook of Muslims in Europe under rev

  • Ibn Taymiyya

    Jon Hoover•ARTICLE•Islam and Christian–Muslim…•2012

    Ibn Taymiyya: against extremisms, texts translated, annotated and introduced by Yahya M. Michot, Beirut, Dar Albouraq, 2012, xxxii + 333 pp., €27.00 (hardback), ISBN 978-2-8416-1555-1 The fourteent

  • European Muslims, civility and public life

    Jon Hoover•ARTICLE•Islam and Christian–Muslim…•2012

  • A Muslim View of Christianity

    Open Access•Jon Hoover•ARTICLE•The Muslim World•2011

    Bektashis in Albania were systematically aimed at wiping out Bektashism there, Baba Rexheb did some important authorship, specifically a book entitled, "Islamic Mysticism and Bektashism."This important work contains explanations of concepts of Islamic mysticism, critical figures and their ideas.Poetry brings their ideas together and Bektashi poets and their nefes, the explanations of the mystic meanings of their poems flow readily.This has been a…

  • God’s Wise Purposes in Creating Iblīs. Ibn Qayyim al-Ğawziyyah’s Theodicy of God’s Names and Attributes

    Jon Hoover•ARTICLE•Oriente Moderno•2010

  • The Apologetic and Pastoral Intentions of Ibn Qayyim al‐Jawziyya's Polemic against Jews and Christians

    Open Access•Jon Hoover•ARTICLE•The Muslim World•2010•Cited by: 1

    The Mongol destruction of Baghdad in 1258 and subsequent Mongol incursions into Syria through the early 1300s ushered in a period of great political and religious anxiety in the Near East. The Mongol Ilkhanid rulers of Persia and Iraq corralled the Christian Armenians of Cilicia to their side and sought an alliance with the Franks in the west against the Mamlūk sultans of Syria and Egypt. The Ilkhanids converted to Islam only very slowly with the…

  • Islamic Universalism

    Open Access•Jon Hoover•ARTICLE•The Muslim World•2009•Cited by: 3

    Classical Sunn? eschatology maintains that all those who believe that God is one will enter the Garden of Paradise in due time. Some monotheists may first have to endure punishment and purification in the Fire for their sins, but those with even the least grain of belief will eventually enter the Garden as their reward. Conversely, unbelievers and those who associate partners with God (mushrikūn) will spend eternity in Hell-Fire as retribution fo…

  • Yearbook of Muslims in Europe

    Jon Hoover•ARTICLE•Islam and Christian–Muslim…•2012•Cited by: 4

    Yearbook of Muslims in Europe, Vol. 3, edited by Jorgen S. Nielsen et al., Leiden, Brill, 2011, xvi + 752 pp., €199.00 (hardback), ISBN 978-9-00420-516-1 The Yearbook of Muslims in Europe under rev

  • Islamic Universalism

    Open Access•Jon Hoover•ARTICLE•The Muslim World•2009•Cited by: 3

    Classical Sunn? eschatology maintains that all those who believe that God is one will enter the Garden of Paradise in due time. Some monotheists may first have to endure punishment and purification in the Fire for their sins, but those with even the least grain of belief will eventually enter the Garden as their reward. Conversely, unbelievers and those who associate partners with God (mushrikūn) will spend eternity in Hell-Fire as retribution fo…

  • Law, Justice, and Grace

    Open Access•Jon Hoover•ARTICLE•Entangled Religions•2022•Cited by: 1•References: 3

    Early and medieval Muslim anti-Christian polemicists do not present a uniform account of the Gospel’s relation to the Torah, and polemical concerns drive the positions they adopt. This article focuses on how Damascene theologian Ibn Taymiyya (d. 1328) responds to a provocation originating in the Christian Paul of Antioch. Paul argues that God sent Moses the law of justice and Christ the perfect law of grace, implying that the Qurʾān is not needed…

  • Theology as Translation

    Open Access•Jon Hoover, Marwan Abu Ghazaleh Mahajneh•ARTICLE•The Muslim World•2018•Cited by: 1

    The Ḥanbalī jurist Ibn Taymiyya (d. 728/1328) wrote his famous tome Darʾ Taʿāruḍ al-ʿAql wa l-Naql (Averting the Conflict between Reason and Revealed Tradition) in Damascus sometime after 713/1313 to critique the “universal rule” (qānūn kullī) of the Ashʿarī kalām theologian Fakhr al-Dīn al-Rāzī (d. 606/1210).2 According to al-Rāzī's rule, precedence must be given to reason when reason and revelation conflict, and, when reason contradicts the pla…

  • Free Will and Predestination in Islamic Thought

    Jon Hoover•ARTICLE•Islam and Christian–Muslim…•2015•Cited by: 1

    This book explores one of the central aporias of monotheistic religions – the relation between God's creative power and human free will – in the thought of three of Islam's greatest medieval thinke

  • The Apologetic and Pastoral Intentions of Ibn Qayyim al‐Jawziyya's Polemic against Jews and Christians

    Open Access•Jon Hoover•ARTICLE•The Muslim World•2010•Cited by: 1

    The Mongol destruction of Baghdad in 1258 and subsequent Mongol incursions into Syria through the early 1300s ushered in a period of great political and religious anxiety in the Near East. The Mongol Ilkhanid rulers of Persia and Iraq corralled the Christian Armenians of Cilicia to their side and sought an alliance with the Franks in the west against the Mamlūk sultans of Syria and Egypt. The Ilkhanids converted to Islam only very slowly with the…

  • Islamic Universalism

    Open Access•Jon Hoover•ARTICLE•The Muslim World•2009•Cited by: 3

    Classical Sunn? eschatology maintains that all those who believe that God is one will enter the Garden of Paradise in due time. Some monotheists may first have to endure punishment and purification in the Fire for their sins, but those with even the least grain of belief will eventually enter the Garden as their reward. Conversely, unbelievers and those who associate partners with God (mushrikūn) will spend eternity in Hell-Fire as retribution fo…

  • God’s Wise Purposes in Creating Iblīs. Ibn Qayyim al-Ğawziyyah’s Theodicy of God’s Names and Attributes

    Jon Hoover•ARTICLE•Oriente Moderno•2010

  • The Apologetic and Pastoral Intentions of Ibn Qayyim al‐Jawziyya's Polemic against Jews and Christians

    Open Access•Jon Hoover•ARTICLE•The Muslim World•2010•Cited by: 1

    The Mongol destruction of Baghdad in 1258 and subsequent Mongol incursions into Syria through the early 1300s ushered in a period of great political and religious anxiety in the Near East. The Mongol Ilkhanid rulers of Persia and Iraq corralled the Christian Armenians of Cilicia to their side and sought an alliance with the Franks in the west against the Mamlūk sultans of Syria and Egypt. The Ilkhanids converted to Islam only very slowly with the…

  • A Muslim View of Christianity

    Open Access•Jon Hoover•ARTICLE•The Muslim World•2011

    Bektashis in Albania were systematically aimed at wiping out Bektashism there, Baba Rexheb did some important authorship, specifically a book entitled, "Islamic Mysticism and Bektashism."This important work contains explanations of concepts of Islamic mysticism, critical figures and their ideas.Poetry brings their ideas together and Bektashi poets and their nefes, the explanations of the mystic meanings of their poems flow readily.This has been a…

  • Yearbook of Muslims in Europe

    Jon Hoover•ARTICLE•Islam and Christian–Muslim…•2012•Cited by: 4

    Yearbook of Muslims in Europe, Vol. 3, edited by Jorgen S. Nielsen et al., Leiden, Brill, 2011, xvi + 752 pp., €199.00 (hardback), ISBN 978-9-00420-516-1 The Yearbook of Muslims in Europe under rev

  • Ibn Taymiyya

    Jon Hoover•ARTICLE•Islam and Christian–Muslim…•2012

    Ibn Taymiyya: against extremisms, texts translated, annotated and introduced by Yahya M. Michot, Beirut, Dar Albouraq, 2012, xxxii + 333 pp., €27.00 (hardback), ISBN 978-2-8416-1555-1 The fourteent

  • European Muslims, civility and public life

    Jon Hoover•ARTICLE•Islam and Christian–Muslim…•2012

  • Ibn Taymiyya

    Jon Hoover•ARTICLE•Islam and Christian–Muslim…•2013

  • Islamic Societies to the Nineteenth Century

    Jon Hoover•ARTICLE•Islam and Christian–Muslim…•2013

    Islamic Societies to the Nineteenth Century: A Global History, by Ira M. Lapidus, Cambridge, Cambridge University Press, 2012, xxxvi + 758 pp, £23.99/US$36.99 (paperback), ISBN 978-0-521-73298-7, £

  • Free Will and Predestination in Islamic Thought

    Jon Hoover•ARTICLE•Islam and Christian–Muslim…•2015•Cited by: 1

    This book explores one of the central aporias of monotheistic religions – the relation between God's creative power and human free will – in the thought of three of Islam's greatest medieval thinke

  • Theology as Translation

    Open Access•Jon Hoover, Marwan Abu Ghazaleh Mahajneh•ARTICLE•The Muslim World•2018•Cited by: 1

    The Ḥanbalī jurist Ibn Taymiyya (d. 728/1328) wrote his famous tome Darʾ Taʿāruḍ al-ʿAql wa l-Naql (Averting the Conflict between Reason and Revealed Tradition) in Damascus sometime after 713/1313 to critique the “universal rule” (qānūn kullī) of the Ashʿarī kalām theologian Fakhr al-Dīn al-Rāzī (d. 606/1210).2 According to al-Rāzī's rule, precedence must be given to reason when reason and revelation conflict, and, when reason contradicts the pla…

  • Philosophy and Jurisprudence in the Islamic World

    Jon Hoover, Peter Adamson•BOOK•Philosophy and Jurisprudence in…•2019

  • Ibn Qayyim al-Jawziyya and the Divine Attributes

    Jon Hoover•ARTICLE•Islam and Christian–Muslim…•2019

  • God Spatially Above and Spatially Extended

    Open Access•Jon Hoover•ARTICLE•Arabica•2022

    Ibn Taymiyya (d. 728/1328) wrote his tome Bayān talbīs al-ǧahmiyya to refute Ašʿarī kalām theologian Faḫr al-Dīn al-Rāzī’s (d. 606/1210) argument in Taʾsīs al-taqdīs that God is not corporeal, located, or spatially extended. Bayān talbīs al-ǧahmiyya is the largest known refutation of kalām incorporealism in the Islamic tradition, and al-Rāzī’s Taʾsīs al-taqdīs was apparently the most sophisticated work of its kind circulating in Ibn Taymiyya’s Ma…

  • Law, Justice, and Grace

    Open Access•Jon Hoover•ARTICLE•Entangled Religions•2022•Cited by: 1•References: 3

    Early and medieval Muslim anti-Christian polemicists do not present a uniform account of the Gospel’s relation to the Torah, and polemical concerns drive the positions they adopt. This article focuses on how Damascene theologian Ibn Taymiyya (d. 1328) responds to a provocation originating in the Christian Paul of Antioch. Paul argues that God sent Moses the law of justice and Christ the perfect law of grace, implying that the Qurʾān is not needed…

Philosophy (14 works) · Philosophy (13 works) · Islamic Studies and History (12 works) · Theology (9 works) · Historical and Linguistic Studies (8 works) · Religious studies (8 works) · Religious Studies (8 works) · Medieval and Classical Philosophy (7 works) · Political science (7 works) · Islam (6 works)

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