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J A Abu-Haidar

Biographic Data

ID701356
NAMEJ A Abu-Haidar
GIVEN NAMESJ A
FAMILY NAMEAbu-Haidar
SIGNATUREABU-HAIDAR J A
AFFILIATIONSSOAS University of London
VERIFIEDNo
TOTAL WORKS10
TOTAL CITATIONS6
AUTHOR COUNT10
EDITOR COUNT0
FIRST PUBLICATION YEAR1974
LATEST PUBLICATION YEAR2005
H-INDEX1
  • The Muwashshaḥāt and the Kharjas Tell their Own Story

    Open Access•J A Abu-Haidar•ARTICLE•Al-Qanṭara•2005

    Se ha dicho que para entender una literatura lo mejor es leer sus obras, y no lo que sobre ella se ha dicho o escrito. Este artículo, en cuatro partes, es un intento de estudiar las muwashshaḥāt y sus kharjas, basado solamente, dentro de lo posible, en los textos con los que contamos. El artículo llega a tres conclusiones, no del todo nuevas para mis lectores: 1. Si bien las muwashshaḥāt fueron producto de la tradición literaria clásica árabe, su…

  • The Script and text of Ibn Quzmān’s Dīwān: Some giveaway secrets

    Open Access•J A Abu-Haidar•ARTICLE•Al-Qanṭara•1998

    Basado enteramente en pruebas internas, este estudio se propone mostrar que el manuscrito único del Dīwān de Ibn Quzmān, publicado en edición facsímil por David de Gunzburg en 1896, es una copia dictada. Se indica también que el copista, a quien con frecuencia se ha culpado de introducir en el texto popular andaluz correcciones o clasicismos, no estaba bien equipado para desempeñar tal papel. Si bien era un calígrafo de primera categoría, se aduc…

  • The Arabic origins of the muwashshaḥāt

    Open Access•Jareer Abu-Haidar, J A Abu-Haidar•ARTICLE•Bulletin of the School of…•1993•Cited by: 1

    In a recent study entitled 'The muwashshaḣāt: are they a mystery?', I described the muwashshaḣāt as the product of the simple and natural attempt by the Arab literati to extend the proliferation or permutations of rhyme in Arabic prose to Arabic poetry. I pointed out also that in order to accommodate this proliferation of rhyme or to make it possible in poetry, Arabic verse forms had to undergo two notable and quite pervasive developments

  • Ana Ramos: Abū Ḥāmid al-Garnāṭī (m. 565/1169) Tuḥfat al-Albāb (Ėl Regalo de los espíritus). (Fuentes Arabico-Hispanas, 10.) Madrid: Consejo Superior de Investigaciones Científicas, 1990

    Open Access•J A Abu-Haidar•ARTICLE•Bulletin of the School of…•1992

    Ana Ramos: Abū Ḥāmid al-Garnāṭī (m. 565/1169) Tuḥfat al-Albāb (Ėl Regalo de los espíritus). (Fuentes Arabico-Hispanas, 10.) Madrid: Consejo Superior de Investigaciones Científicas, 1990. - Volume 55 Issue 3

  • The diminutives in the dīwān of Ibn Quzmān: A product of their Hispanic milieu

    Open Access•J A Abu-Haidar•ARTICLE•Bulletin of the School of…•1989•Cited by: 3•References: 1

    The distinguished orientalist Reinhart Dozy, writing in 1849, and referring to the possible influence of Arabic poetry on Spanish romances and on the early troubadour lyrics, pronounced the whole question as 'tout à fait oiseuse'. He went on to say about this highly controversial question: 'nous voudrions ne plus la voir débattue, quoique nous soyons convaincu qu'elle le sera pendant longtemps encore. A chacun son cheval de bataille

  • Qifā Nabki: The Dual Form of Address in Arabic Poetry in a New Light

    Jareer Abu-Haidar, J A Abu-Haidar•ARTICLE•Journal of Arabic Literature•1988

  • A document of cultural symbiosis: Arabic MS. 1623 of Escorial Library

    Open Access•Jareer Abu-Haidar, J A Abu-Haidar•ARTICLE•Journal of the Royal Asiatic…•1987•Cited by: 1

    Hartwig Derenbourg in his Notes critiques sur les manuscrits arabes de la Bibliothèque Nationale de Madrid , (1904), described MS. no. DXCIII of the catalogue of these manuscripts compiled by F. Guillén Robles in the following terms: Le seul ouvrage Chrétien en pur arabe (DXCIII), est un unicum de première importance, les Canons de l'Eglise chrétienne hispanique à la fin du VII e siècle de notre ère, dans un exemplaire du milieu du XI e

  • Awlad Haratina By Najib Mahfuz: An Event in the Arab World

    Jareer Abu-Haidar, J A Abu-Haidar•ARTICLE•Journal of Arabic Literature•1985

  • The Kharja of the Muwashshah in a New Light

    Jareer Abu-Haidar, J A Abu-Haidar•ARTICLE•Journal of Arabic Literature•1978•Cited by: 1

  • Maqāmāt Literature and the Picaresque Novel

    Jareer Abu-Haidar, J A Abu-Haidar•ARTICLE•Journal of Arabic Literature•1974

  • The diminutives in the dīwān of Ibn Quzmān: A product of their Hispanic milieu

    Open Access•J A Abu-Haidar•ARTICLE•Bulletin of the School of…•1989•Cited by: 3•References: 1

    The distinguished orientalist Reinhart Dozy, writing in 1849, and referring to the possible influence of Arabic poetry on Spanish romances and on the early troubadour lyrics, pronounced the whole question as 'tout à fait oiseuse'. He went on to say about this highly controversial question: 'nous voudrions ne plus la voir débattue, quoique nous soyons convaincu qu'elle le sera pendant longtemps encore. A chacun son cheval de bataille

  • The Arabic origins of the muwashshaḥāt

    Open Access•Jareer Abu-Haidar, J A Abu-Haidar•ARTICLE•Bulletin of the School of…•1993•Cited by: 1

    In a recent study entitled 'The muwashshaḣāt: are they a mystery?', I described the muwashshaḣāt as the product of the simple and natural attempt by the Arab literati to extend the proliferation or permutations of rhyme in Arabic prose to Arabic poetry. I pointed out also that in order to accommodate this proliferation of rhyme or to make it possible in poetry, Arabic verse forms had to undergo two notable and quite pervasive developments

  • A document of cultural symbiosis: Arabic MS. 1623 of Escorial Library

    Open Access•Jareer Abu-Haidar, J A Abu-Haidar•ARTICLE•Journal of the Royal Asiatic…•1987•Cited by: 1

    Hartwig Derenbourg in his Notes critiques sur les manuscrits arabes de la Bibliothèque Nationale de Madrid , (1904), described MS. no. DXCIII of the catalogue of these manuscripts compiled by F. Guillén Robles in the following terms: Le seul ouvrage Chrétien en pur arabe (DXCIII), est un unicum de première importance, les Canons de l'Eglise chrétienne hispanique à la fin du VII e siècle de notre ère, dans un exemplaire du milieu du XI e

  • The Kharja of the Muwashshah in a New Light

    Jareer Abu-Haidar, J A Abu-Haidar•ARTICLE•Journal of Arabic Literature•1978•Cited by: 1

  • Maqāmāt Literature and the Picaresque Novel

    Jareer Abu-Haidar, J A Abu-Haidar•ARTICLE•Journal of Arabic Literature•1974

  • The Kharja of the Muwashshah in a New Light

    Jareer Abu-Haidar, J A Abu-Haidar•ARTICLE•Journal of Arabic Literature•1978•Cited by: 1

  • Awlad Haratina By Najib Mahfuz: An Event in the Arab World

    Jareer Abu-Haidar, J A Abu-Haidar•ARTICLE•Journal of Arabic Literature•1985

  • A document of cultural symbiosis: Arabic MS. 1623 of Escorial Library

    Open Access•Jareer Abu-Haidar, J A Abu-Haidar•ARTICLE•Journal of the Royal Asiatic…•1987•Cited by: 1

    Hartwig Derenbourg in his Notes critiques sur les manuscrits arabes de la Bibliothèque Nationale de Madrid , (1904), described MS. no. DXCIII of the catalogue of these manuscripts compiled by F. Guillén Robles in the following terms: Le seul ouvrage Chrétien en pur arabe (DXCIII), est un unicum de première importance, les Canons de l'Eglise chrétienne hispanique à la fin du VII e siècle de notre ère, dans un exemplaire du milieu du XI e

  • Qifā Nabki: The Dual Form of Address in Arabic Poetry in a New Light

    Jareer Abu-Haidar, J A Abu-Haidar•ARTICLE•Journal of Arabic Literature•1988

  • The diminutives in the dīwān of Ibn Quzmān: A product of their Hispanic milieu

    Open Access•J A Abu-Haidar•ARTICLE•Bulletin of the School of…•1989•Cited by: 3•References: 1

    The distinguished orientalist Reinhart Dozy, writing in 1849, and referring to the possible influence of Arabic poetry on Spanish romances and on the early troubadour lyrics, pronounced the whole question as 'tout à fait oiseuse'. He went on to say about this highly controversial question: 'nous voudrions ne plus la voir débattue, quoique nous soyons convaincu qu'elle le sera pendant longtemps encore. A chacun son cheval de bataille

  • Ana Ramos: Abū Ḥāmid al-Garnāṭī (m. 565/1169) Tuḥfat al-Albāb (Ėl Regalo de los espíritus). (Fuentes Arabico-Hispanas, 10.) Madrid: Consejo Superior de Investigaciones Científicas, 1990

    Open Access•J A Abu-Haidar•ARTICLE•Bulletin of the School of…•1992

    Ana Ramos: Abū Ḥāmid al-Garnāṭī (m. 565/1169) Tuḥfat al-Albāb (Ėl Regalo de los espíritus). (Fuentes Arabico-Hispanas, 10.) Madrid: Consejo Superior de Investigaciones Científicas, 1990. - Volume 55 Issue 3

  • The Arabic origins of the muwashshaḥāt

    Open Access•Jareer Abu-Haidar, J A Abu-Haidar•ARTICLE•Bulletin of the School of…•1993•Cited by: 1

    In a recent study entitled 'The muwashshaḣāt: are they a mystery?', I described the muwashshaḣāt as the product of the simple and natural attempt by the Arab literati to extend the proliferation or permutations of rhyme in Arabic prose to Arabic poetry. I pointed out also that in order to accommodate this proliferation of rhyme or to make it possible in poetry, Arabic verse forms had to undergo two notable and quite pervasive developments

  • The Script and text of Ibn Quzmān’s Dīwān: Some giveaway secrets

    Open Access•J A Abu-Haidar•ARTICLE•Al-Qanṭara•1998

    Basado enteramente en pruebas internas, este estudio se propone mostrar que el manuscrito único del Dīwān de Ibn Quzmān, publicado en edición facsímil por David de Gunzburg en 1896, es una copia dictada. Se indica también que el copista, a quien con frecuencia se ha culpado de introducir en el texto popular andaluz correcciones o clasicismos, no estaba bien equipado para desempeñar tal papel. Si bien era un calígrafo de primera categoría, se aduc…

  • The Muwashshaḥāt and the Kharjas Tell their Own Story

    Open Access•J A Abu-Haidar•ARTICLE•Al-Qanṭara•2005

    Se ha dicho que para entender una literatura lo mejor es leer sus obras, y no lo que sobre ella se ha dicho o escrito. Este artículo, en cuatro partes, es un intento de estudiar las muwashshaḥāt y sus kharjas, basado solamente, dentro de lo posible, en los textos con los que contamos. El artículo llega a tres conclusiones, no del todo nuevas para mis lectores: 1. Si bien las muwashshaḥāt fueron producto de la tradición literaria clásica árabe, su…

Art (7 works) · Islamic Studies and History (7 works) · Historical and Linguistic Studies (5 works) · History (5 works) · Philosophy (5 works) · Arabic (4 works) · Education and Islamic Studies (4 works) · History (4 works) · Humanities (4 works) · Linguistics (4 works)

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