Diane E Goldstein
Biographic Data
| ID | 701594 |
|---|---|
| NAME | Diane E Goldstein |
| GIVEN NAMES | Diane E |
| FAMILY NAME | Goldstein |
| SIGNATURE | GOLDSTEIN D E |
| AFFILIATIONS | Diane E. Goldstein is Professor of Folklore and Ethnomusicology at Indiana University |
| VERIFIED | No |
| TOTAL WORKS | 11 |
| TOTAL CITATIONS | 64 |
| AUTHOR COUNT | 11 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1983 |
| LATEST PUBLICATION YEAR | 2021 |
| H-INDEX | 4 |
The Place Where Things Fall Apart: The World from Inside a Fragment
Narratives of traumatic or supernatural experience and other stories of fright and awe frequently have moments of breakdown in fluency, where otherwise articulate performance is replaced by hesitation, fragmentation, or other signs of untellability. Broken or partial sentences, however, can be seen as framing mechanisms highlighting moments of narrative significance. This paper explores the potential for understanding moments of breakdown not as …
Unfinished Stories: Problematizing Narrative Completion
Throughout the history of our field, collectors have dealt condemningly with the issue of fragmentation, casting aside collected fragments of story or song as inferior and celebrating the longer, more complete version. Nevertheless, a fragmented narrative may be the most artistic and competent way of handling particular performances in context. Studies of traumatic narration, co-narration, emergence, storytelling rights, and rupture have moved na…
Never Remember: Fake News Turning Points and Vernacular Critiques of Bad Faith Communication
The February 2, 2017, false assertion by one of American President Donald Trump's advisors of a terrorist tragedy in Bowling Green, Kentucky, has been characterized as a moment of significance that constituted a break in the "fake news clouds." This article uses the vernacular response to the "Bowling Green Massacre" to understand the quick and decisive identification of bad faith communication and the strategic nature of resistance to hegemonic …
Vernacular Turns: Narrative, Local Knowledge, and the Changed Context of Folklore
Research Article| April 01 2015 Vernacular Turns: Narrative, Local Knowledge, and the Changed Context of Folklore Diane Goldstein Diane Goldstein Search for other works by this author on: This Site Google Journal of American Folklore (2015) 128 (508): 125-145. https://doi.org/10.5406/jamerfolk.128.508.0125 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn Email Permissions Search Site Citation Diane Goldstein; Vernacular Turns: Narrative,…
The Sounds of Silence: Foreknowledge, Miracles, Suppressed Narratives, and Terrorism-What Not Telling Might Tell Us
Mesenteric cysts are extremely rare intra-abdominal tumors. They usually present with an array of symptoms, usually non-specific, which leads to difficulty in diagnosing them. Occasionally these can present in the emergency as an acute abdomen. We report a rare presentation of a huge mesenteric cyst with gastric perforation, misdiagnosed clinically as obstructed inguinal hernia. A 50-year male presented with complaints of sudden severe pain in th…
Introduction to special issue: Reckless vectors: The infecting “other” in HIV/Aids law
Once Upon A Virus
Once Upon A Virus: Aids Legends and Vernacular Risk Perception
When Ovaries Retire: Contrasting Women's Experiences with Feminist and Medical Models of Menopause
Western biomedical paradigms tend to treat health as the absence of disease and the appropriate functioning of biologic and psychophysiologic processes in the individual. Non-biomedical or lay concepts of health often focus on ability to function, or on social or spiritual well-being evidenced by physical fitness, energy, vitality, absence of pain, feeling healthy and the ability to maintain social relationships (Calnan, 1987). Differences betwee…
The Secularization of Religious Ethnography and Narrative Competence in a Discourse of Faith
A partir de discours prononces par deux femmes de l'Eglise de la Lumiere eternelle et a partir de la conception de la notion de partage dans cette institution, l'A. montre la necessite de ne pas seculariser les donnees ethnographiques liees a l'art verbal dans l'etude des croyances religieuses
The Language of Religious Experience and Its Implications for Fieldwork
Once Upon A Virus: Aids Legends and Vernacular Risk Perception
Vernacular Turns: Narrative, Local Knowledge, and the Changed Context of Folklore
Research Article| April 01 2015 Vernacular Turns: Narrative, Local Knowledge, and the Changed Context of Folklore Diane Goldstein Diane Goldstein Search for other works by this author on: This Site Google Journal of American Folklore (2015) 128 (508): 125-145. https://doi.org/10.5406/jamerfolk.128.508.0125 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn Email Permissions Search Site Citation Diane Goldstein; Vernacular Turns: Narrative,…
When Ovaries Retire: Contrasting Women's Experiences with Feminist and Medical Models of Menopause
Western biomedical paradigms tend to treat health as the absence of disease and the appropriate functioning of biologic and psychophysiologic processes in the individual. Non-biomedical or lay concepts of health often focus on ability to function, or on social or spiritual well-being evidenced by physical fitness, energy, vitality, absence of pain, feeling healthy and the ability to maintain social relationships (Calnan, 1987). Differences betwee…
Introduction to special issue: Reckless vectors: The infecting “other” in HIV/Aids law
The Sounds of Silence: Foreknowledge, Miracles, Suppressed Narratives, and Terrorism-What Not Telling Might Tell Us
Mesenteric cysts are extremely rare intra-abdominal tumors. They usually present with an array of symptoms, usually non-specific, which leads to difficulty in diagnosing them. Occasionally these can present in the emergency as an acute abdomen. We report a rare presentation of a huge mesenteric cyst with gastric perforation, misdiagnosed clinically as obstructed inguinal hernia. A 50-year male presented with complaints of sudden severe pain in th…
The Secularization of Religious Ethnography and Narrative Competence in a Discourse of Faith
A partir de discours prononces par deux femmes de l'Eglise de la Lumiere eternelle et a partir de la conception de la notion de partage dans cette institution, l'A. montre la necessite de ne pas seculariser les donnees ethnographiques liees a l'art verbal dans l'etude des croyances religieuses
Never Remember: Fake News Turning Points and Vernacular Critiques of Bad Faith Communication
The February 2, 2017, false assertion by one of American President Donald Trump's advisors of a terrorist tragedy in Bowling Green, Kentucky, has been characterized as a moment of significance that constituted a break in the "fake news clouds." This article uses the vernacular response to the "Bowling Green Massacre" to understand the quick and decisive identification of bad faith communication and the strategic nature of resistance to hegemonic …
The Place Where Things Fall Apart: The World from Inside a Fragment
Narratives of traumatic or supernatural experience and other stories of fright and awe frequently have moments of breakdown in fluency, where otherwise articulate performance is replaced by hesitation, fragmentation, or other signs of untellability. Broken or partial sentences, however, can be seen as framing mechanisms highlighting moments of narrative significance. This paper explores the potential for understanding moments of breakdown not as …
Unfinished Stories: Problematizing Narrative Completion
Throughout the history of our field, collectors have dealt condemningly with the issue of fragmentation, casting aside collected fragments of story or song as inferior and celebrating the longer, more complete version. Nevertheless, a fragmented narrative may be the most artistic and competent way of handling particular performances in context. Studies of traumatic narration, co-narration, emergence, storytelling rights, and rupture have moved na…
The Language of Religious Experience and Its Implications for Fieldwork
The Language of Religious Experience and Its Implications for Fieldwork
The Secularization of Religious Ethnography and Narrative Competence in a Discourse of Faith
A partir de discours prononces par deux femmes de l'Eglise de la Lumiere eternelle et a partir de la conception de la notion de partage dans cette institution, l'A. montre la necessite de ne pas seculariser les donnees ethnographiques liees a l'art verbal dans l'etude des croyances religieuses
When Ovaries Retire: Contrasting Women's Experiences with Feminist and Medical Models of Menopause
Western biomedical paradigms tend to treat health as the absence of disease and the appropriate functioning of biologic and psychophysiologic processes in the individual. Non-biomedical or lay concepts of health often focus on ability to function, or on social or spiritual well-being evidenced by physical fitness, energy, vitality, absence of pain, feeling healthy and the ability to maintain social relationships (Calnan, 1987). Differences betwee…
Once Upon A Virus
Once Upon A Virus: Aids Legends and Vernacular Risk Perception
Introduction to special issue: Reckless vectors: The infecting “other” in HIV/Aids law
The Sounds of Silence: Foreknowledge, Miracles, Suppressed Narratives, and Terrorism-What Not Telling Might Tell Us
Mesenteric cysts are extremely rare intra-abdominal tumors. They usually present with an array of symptoms, usually non-specific, which leads to difficulty in diagnosing them. Occasionally these can present in the emergency as an acute abdomen. We report a rare presentation of a huge mesenteric cyst with gastric perforation, misdiagnosed clinically as obstructed inguinal hernia. A 50-year male presented with complaints of sudden severe pain in th…
Vernacular Turns: Narrative, Local Knowledge, and the Changed Context of Folklore
Research Article| April 01 2015 Vernacular Turns: Narrative, Local Knowledge, and the Changed Context of Folklore Diane Goldstein Diane Goldstein Search for other works by this author on: This Site Google Journal of American Folklore (2015) 128 (508): 125-145. https://doi.org/10.5406/jamerfolk.128.508.0125 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn Email Permissions Search Site Citation Diane Goldstein; Vernacular Turns: Narrative,…
Never Remember: Fake News Turning Points and Vernacular Critiques of Bad Faith Communication
The February 2, 2017, false assertion by one of American President Donald Trump's advisors of a terrorist tragedy in Bowling Green, Kentucky, has been characterized as a moment of significance that constituted a break in the "fake news clouds." This article uses the vernacular response to the "Bowling Green Massacre" to understand the quick and decisive identification of bad faith communication and the strategic nature of resistance to hegemonic …
The Place Where Things Fall Apart: The World from Inside a Fragment
Narratives of traumatic or supernatural experience and other stories of fright and awe frequently have moments of breakdown in fluency, where otherwise articulate performance is replaced by hesitation, fragmentation, or other signs of untellability. Broken or partial sentences, however, can be seen as framing mechanisms highlighting moments of narrative significance. This paper explores the potential for understanding moments of breakdown not as …
Unfinished Stories: Problematizing Narrative Completion
Throughout the history of our field, collectors have dealt condemningly with the issue of fragmentation, casting aside collected fragments of story or song as inferior and celebrating the longer, more complete version. Nevertheless, a fragmented narrative may be the most artistic and competent way of handling particular performances in context. Studies of traumatic narration, co-narration, emergence, storytelling rights, and rupture have moved na…
History (5 works) · Philosophy (5 works) · Sociology (5 works) · Aesthetics (4 works) · Art (4 works) · Literature (4 works) · Narrative (4 works) · Psychology (4 works) · History (3 works) · Linguistics (3 works)