Michael Ursinus
Biographic Data
| ID | 701771 |
|---|---|
| NAME | Michael Ursinus |
| GIVEN NAMES | Michael |
| FAMILY NAME | Ursinus |
| SIGNATURE | URSINUS M |
| AFFILIATIONS | Heidelberg University |
| VERIFIED | No |
| TOTAL WORKS | 24 |
| TOTAL CITATIONS | 6 |
| WORKS AS AUTHOR | 23 |
| WORKS AS EDITOR | 1 |
| FIRST PUBLICATION YEAR | 1981 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 2 |
Ketzer und Sünder Im Anatolien Des 17. Jahrhunderts
Der Artikel setzt sich mit dem Problem alevitischer Geschichte des 17. Jahrhunderts auseinander. Für diese Periode herrschen weiterhin große Lücken in der Forschung zur alevitischen Geschichte, da weitestgehend davon ausgegangen wird, die Aleviten hätten sich in dieser Zeit im Verborgenen gehalten und jedweden Kontakt zum osmanischen Staat und seinen Organen vermieden. Hier wird ein möglicher Weg vorgeschlagen, dieses Desideratum anzugehen: Anhan…
Titelseiten
From Fiscal Diversity to Fiscal Convergence
The present contribution is an attempt to analyse and conceptualise all available information concerning the principal Franciscan monasteries in Central Bosnia from the Ottoman tax survey registers of the fifteenth and first half of the sixteenth centuries. Many features in the monks’ fiscal status at this period are shared with the müste’min or foreigner from abroad, a status which appears to be based on the ahdname s granted by Sultan Mehmed Fa…
Ottoman studies triumphant
Ottoman Studies, in particular what we might call ‘hard-core’ or ‘archive-based’ Ottoman Studies with its considerable emphasis on Ottoman palaeography, Ottoman diplomatics and/or the cataloguing and editing of archival holdings (not necessarily as an end in itself but a first step towards advancing document-based studies on Ottoman history and culture) is a field that has come under considerable strain in recent years across (most of) Europe. Th…
Inhalt/Contents
Ottoman Travels and Travel Accounts from an Earlier Age of Globalization
Petitions from Orthodox church officials to the Imperial Diwan, 1675
Justice in an Islamic state was administered primarily by the kadis and their representatives, applying Islamic law, the sharia . In most Islamic states, including the Ottoman empire, there existed a number of special jurisdictions besides that of the kadis . The most significant of these were the jurisdictions of the various non-Muslim groups under Islamic rule, the dhimmis , applying their own, Christian or Jewish, religious laws. Apart from su…
The Politics of Piety
Verwaltungsreformen der fruhen Tanzimatzeit. Gesetze, MaSSnahmen, Auswirkungen. Von der Verkundigung des Ediktes von Gulhane 1839 bis zum Ausbruch des Krimkrieges 1853
Holy mountain and supreme council
The establishment of the Supreme Council of Judicious Ordinances, itself a product of modern Ottoman reform begun by Mahmud II (1808–39), added to the establishment of a new framework for an increasingly centralised concept of ‘Beneficient Re-Orderings’ (tanzimat-i hayriye) in the Ottoman Empire. Created on 27 Zilhicce 1253 (24 March 1838) as part of Mahmud’s strategy to dismantle the Grand Vizirate and shift the locus of power closer to himself,…
Sultan Abdulhamid II. im Spiegel der arabischen Dichtung. Eine Studie zur Literatur und Politik in der Spatperiode des Osmanischen Reiches
Between the Danube and the Caucasus. A Collection of Papers concerning Oriental Sources on the History of the Peoples of Central and South-Eastern Europe
Sana. Eine amtliche osmanische Provinzzeitung im Jemen
SanĀ ̧. Eine Amtliche Osmanische Provinzzeitung Im Jemen
From Süleyman Pasha to Mehmet Fuat Köprülü
The following is a continuation of the task set out in my Note in BMGS 10 (1986) 211-22. Working towards a Bibliography, I have tried to bring together, in a corpus, Ottoman Turkish works of some importance dealing with Roman and Byzantine history (including historical topography) which appeared as books, or part of books, between c. 1870 and 1920. A particular aim has been to illustrate the development of this corpus in relationship with ‘wester…
Regionale Reformen im Osmanischen Reich am Vorabend der Tanzimat. Reformen der rumelischen Provinzial gouverneure im Gerichtssprengel von Manastir (Bitola) zur Zeit der Herrschaft Sultan Mahmuds II (1…
Der schlechteste Staat’
Just as Karl Marx, in 1842, called the Byzantine empire ‘der schlechteste Staat’, so did Ahmed Midhat Efendi (1844–1913), the protagonist of Ottomanism and at the same time the first Ottoman ‘to make a strong and clear case for the Turkish ancestry of the Ottomans’ (David Kushner), a few decades later. Byzantine history stands, according to Midhat, for the Dark Ages, and the Byzantine empire for corruption, lawlessness, extravagance and frivolity…
Hisar al-Musil (!) wa-l-alaqat al-utmaniyya al-farisiyya (1718 M. - 1743 M.)
Byzantine History in late Ottoman Turkish Historiography
The present Short Note is intended as a brief introduction to a subject which is part of a wider research project on Greek (ancient, Byzantine, and modern) as well as Roman history and culture as described and discussed in Ottoman literature, particularly in late Ottoman historiography. As an attempt to familiarise the reader with, at this stage, no more than a few aspects of the subject in question, the following sketch does not pretend to be ex…
Halil Inalcik
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Der Islam in der Gegenwart
Zur Geschichte des Patronats
Zur Geschichte Des Patronats
ZUR GESCHICHTE DES PATRONATS: patrocinium, him ya und der'uhdecilik VON MICHAEL URSINUS München Claude Cahen, der bekannte Islamkundler und Sozial- und Wirt- schaftshistoriker der islamischen Welt, beschlieBt seine Studie uber Protektion, Unterschutzstellung und Patronat (arab. himaya) in der Frühzeit des Islams mit den Worten: De telles etudes (...) doivent etre entreprises d'un point de vue comparativiste. C'est 1'attention portee a la comparai…
Kultura Bosnjaka. Muslimanska komponenta
Petitions from Orthodox church officials to the Imperial Diwan, 1675
Justice in an Islamic state was administered primarily by the kadis and their representatives, applying Islamic law, the sharia . In most Islamic states, including the Ottoman empire, there existed a number of special jurisdictions besides that of the kadis . The most significant of these were the jurisdictions of the various non-Muslim groups under Islamic rule, the dhimmis , applying their own, Christian or Jewish, religious laws. Apart from su…
Byzantine History in late Ottoman Turkish Historiography
The present Short Note is intended as a brief introduction to a subject which is part of a wider research project on Greek (ancient, Byzantine, and modern) as well as Roman history and culture as described and discussed in Ottoman literature, particularly in late Ottoman historiography. As an attempt to familiarise the reader with, at this stage, no more than a few aspects of the subject in question, the following sketch does not pretend to be ex…
From Süleyman Pasha to Mehmet Fuat Köprülü
The following is a continuation of the task set out in my Note in BMGS 10 (1986) 211-22. Working towards a Bibliography, I have tried to bring together, in a corpus, Ottoman Turkish works of some importance dealing with Roman and Byzantine history (including historical topography) which appeared as books, or part of books, between c. 1870 and 1920. A particular aim has been to illustrate the development of this corpus in relationship with ‘wester…
Der schlechteste Staat’
Just as Karl Marx, in 1842, called the Byzantine empire ‘der schlechteste Staat’, so did Ahmed Midhat Efendi (1844–1913), the protagonist of Ottomanism and at the same time the first Ottoman ‘to make a strong and clear case for the Turkish ancestry of the Ottomans’ (David Kushner), a few decades later. Byzantine history stands, according to Midhat, for the Dark Ages, and the Byzantine empire for corruption, lawlessness, extravagance and frivolity…
Kultura Bosnjaka. Muslimanska komponenta
Zur Geschichte des Patronats
Zur Geschichte Des Patronats
ZUR GESCHICHTE DES PATRONATS: patrocinium, him ya und der'uhdecilik VON MICHAEL URSINUS München Claude Cahen, der bekannte Islamkundler und Sozial- und Wirt- schaftshistoriker der islamischen Welt, beschlieBt seine Studie uber Protektion, Unterschutzstellung und Patronat (arab. himaya) in der Frühzeit des Islams mit den Worten: De telles etudes (...) doivent etre entreprises d'un point de vue comparativiste. C'est 1'attention portee a la comparai…
Der Islam in der Gegenwart
Hisar al-Musil (!) wa-l-alaqat al-utmaniyya al-farisiyya (1718 M. - 1743 M.)
Byzantine History in late Ottoman Turkish Historiography
The present Short Note is intended as a brief introduction to a subject which is part of a wider research project on Greek (ancient, Byzantine, and modern) as well as Roman history and culture as described and discussed in Ottoman literature, particularly in late Ottoman historiography. As an attempt to familiarise the reader with, at this stage, no more than a few aspects of the subject in question, the following sketch does not pretend to be ex…
Halil Inalcik
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Regionale Reformen im Osmanischen Reich am Vorabend der Tanzimat. Reformen der rumelischen Provinzial gouverneure im Gerichtssprengel von Manastir (Bitola) zur Zeit der Herrschaft Sultan Mahmuds II (1…
Der schlechteste Staat’
Just as Karl Marx, in 1842, called the Byzantine empire ‘der schlechteste Staat’, so did Ahmed Midhat Efendi (1844–1913), the protagonist of Ottomanism and at the same time the first Ottoman ‘to make a strong and clear case for the Turkish ancestry of the Ottomans’ (David Kushner), a few decades later. Byzantine history stands, according to Midhat, for the Dark Ages, and the Byzantine empire for corruption, lawlessness, extravagance and frivolity…
From Süleyman Pasha to Mehmet Fuat Köprülü
The following is a continuation of the task set out in my Note in BMGS 10 (1986) 211-22. Working towards a Bibliography, I have tried to bring together, in a corpus, Ottoman Turkish works of some importance dealing with Roman and Byzantine history (including historical topography) which appeared as books, or part of books, between c. 1870 and 1920. A particular aim has been to illustrate the development of this corpus in relationship with ‘wester…
Holy mountain and supreme council
The establishment of the Supreme Council of Judicious Ordinances, itself a product of modern Ottoman reform begun by Mahmud II (1808–39), added to the establishment of a new framework for an increasingly centralised concept of ‘Beneficient Re-Orderings’ (tanzimat-i hayriye) in the Ottoman Empire. Created on 27 Zilhicce 1253 (24 March 1838) as part of Mahmud’s strategy to dismantle the Grand Vizirate and shift the locus of power closer to himself,…
Sultan Abdulhamid II. im Spiegel der arabischen Dichtung. Eine Studie zur Literatur und Politik in der Spatperiode des Osmanischen Reiches
Between the Danube and the Caucasus. A Collection of Papers concerning Oriental Sources on the History of the Peoples of Central and South-Eastern Europe
Sana. Eine amtliche osmanische Provinzzeitung im Jemen
SanĀ ̧. Eine Amtliche Osmanische Provinzzeitung Im Jemen
Verwaltungsreformen der fruhen Tanzimatzeit. Gesetze, MaSSnahmen, Auswirkungen. Von der Verkundigung des Ediktes von Gulhane 1839 bis zum Ausbruch des Krimkrieges 1853
Petitions from Orthodox church officials to the Imperial Diwan, 1675
Justice in an Islamic state was administered primarily by the kadis and their representatives, applying Islamic law, the sharia . In most Islamic states, including the Ottoman empire, there existed a number of special jurisdictions besides that of the kadis . The most significant of these were the jurisdictions of the various non-Muslim groups under Islamic rule, the dhimmis , applying their own, Christian or Jewish, religious laws. Apart from su…
The Politics of Piety
Ottoman Travels and Travel Accounts from an Earlier Age of Globalization
Inhalt/Contents
Ottoman studies triumphant
Ottoman Studies, in particular what we might call ‘hard-core’ or ‘archive-based’ Ottoman Studies with its considerable emphasis on Ottoman palaeography, Ottoman diplomatics and/or the cataloguing and editing of archival holdings (not necessarily as an end in itself but a first step towards advancing document-based studies on Ottoman history and culture) is a field that has come under considerable strain in recent years across (most of) Europe. Th…
From Fiscal Diversity to Fiscal Convergence
The present contribution is an attempt to analyse and conceptualise all available information concerning the principal Franciscan monasteries in Central Bosnia from the Ottoman tax survey registers of the fifteenth and first half of the sixteenth centuries. Many features in the monks’ fiscal status at this period are shared with the müste’min or foreigner from abroad, a status which appears to be based on the ahdname s granted by Sultan Mehmed Fa…
Ketzer und Sünder Im Anatolien Des 17. Jahrhunderts
Der Artikel setzt sich mit dem Problem alevitischer Geschichte des 17. Jahrhunderts auseinander. Für diese Periode herrschen weiterhin große Lücken in der Forschung zur alevitischen Geschichte, da weitestgehend davon ausgegangen wird, die Aleviten hätten sich in dieser Zeit im Verborgenen gehalten und jedweden Kontakt zum osmanischen Staat und seinen Organen vermieden. Hier wird ein möglicher Weg vorgeschlagen, dieses Desideratum anzugehen: Anhan…
Titelseiten
History (15 works) · Ancient history (10 works) · Philosophy (9 works) · Political science (9 works) · History (7 works) · Islamic Studies and History (7 works) · Byzantine Studies and History (6 works) · Art (5 works) · Classics (5 works) · Classics (5 works)