E Washburn Hopkins
Biographic Data
| ID | 703113 |
|---|---|
| NAME | E Washburn Hopkins |
| GIVEN NAMES | E Washburn |
| FAMILY NAME | Hopkins |
| SIGNATURE | HOPKINS E W |
| AFFILIATIONS | Yale University |
| VERIFIED | No |
| TOTAL WORKS | 48 |
| TOTAL CITATIONS | 27 |
| AUTHOR COUNT | 48 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1882 |
| LATEST PUBLICATION YEAR | 1932 |
| H-INDEX | 2 |
The Oath in Hindu Epic Literature
The Educational System of the Ancient Hindus
The Divinity of Kings
THE ORIGINAL human manusyadeva, in India is the priest, or according to some texts, the scholarly priest; for one may be born to the caste and yet, if not initiated into it and later instructed in the sacred learning, one will not be a real priest and not entitled to priestly distinction. But such a restriction as this is ignored in the older Veda, where gods are very simply divided into two classes, invisible and visible, the latter being Brahma…
The Mahābhārata
Sanskrit te for tvām
History of Dharmaśāstra (Ancient and Mediaeval, Religious and Civil Law)
Hindu Salutations
According to the description in the Land of the Lamas, the Tibetan salutation consists in sticking out the tongue, pulling the right ear, and rubbing the left hip, while making a slight bow at the same time. Nothing quite so picturesque is to be found in India, a but the etiquette of salutation is nevertheless not without interest. Moreover, the subject is treated gravely by the native law-makers and deserves more attention than it has hitherto r…
Allusions to the Rāma-Story in the Mahābhārata
L'Inde et le Monde
A Handful of Books from India
A Constructive Survey of Upanishadic Philosophy
The Original Rāmāyana
Words of Defamation in Sanskrit Legal Language
GREEK AND GOTHIC WORDS show that Vedic and legal mid, nind, 'revile,' was an Indo-European word and probably indicate a fairly ancient custom.' Some of the oldest pre-legal rules have to do with defamatory expressions. Compare AV. 4, 36, 1, y6 no durasydd dipsdc ca, ' whoso shall abuse or seek to harm us'; TS. 2, 6, 10, 2, brahmataya na 'pagureta na ni hanyat, 'one should not abuse nor injure a Brahmnan'; and the rules against 'rough,' parulsa, l…
Priestly Penance and Legal Penalty
One should not tax with his crime a man who, in accordance with the codes, has performed purification or has been punished by the king. Here we have an antithesis which characterizes all the Sanskrit books of law, as dharma is loosely translated. Criminal law in particular appears to be a matter adjusted by priestly penance as well as by legal penalty. But to a certain extent there are clear lines of demarcation between the two systems. That the …
Les théories diplomatiques de l'Inde ancienne et l'Arthcçâstra
A Buddhistic Passage in Manu
Das Mahābhārata. Seine Entstehung, sein Inhalt, seine Form
An Empire Builder of the Sixteenth Century: A Summary Account of the Political Career of Zahir-ud-din Muhammad, Surnamed Babur
Hopkins's 'History of Religions
The Origin of the Ablative Case
The Background of Totemism
THE SECRET OF THE TOTEM has been successfully veiled for many years through the ingenious efforts of would-be interpreters, some of whom have even ventured to explain all religion as an outgrowth of totemism. Others, less rash, have been content to find totemism where it never existed. A typical case of invented totemism may be seen in the Hindu deluge-story, where Manu is rescued by a fish and the fish is interpreted as 'probably a totem.' This …
Indra and Other Gods of War and Fertility Combined
Indic and Indian Religious Parallels
The word 'Indian' in my title is intended as an equivalent of the uncouth 'Amerindian,' a monstrosity which I find it impossible to pronounce with equanimity. It is not my intention to point out what is common to all or to much of the savage world, such as belief in ghosts, in another world, in the mana of the inanimate, in the Hindu forms of Squantum and Tantum as shared under different names with sundry peoples, but to indicate closer resemblan…
Indra as God of Fertility
Epic Mythology
Epic Mythology
The Sniff-Kiss in Ancient India
The Divinity of Kings
THE ORIGINAL human manusyadeva, in India is the priest, or according to some texts, the scholarly priest; for one may be born to the caste and yet, if not initiated into it and later instructed in the sacred learning, one will not be a real priest and not entitled to priestly distinction. But such a restriction as this is ignored in the older Veda, where gods are very simply divided into two classes, invisible and visible, the latter being Brahma…
A Buddhistic Passage in Manu
The Background of Totemism
THE SECRET OF THE TOTEM has been successfully veiled for many years through the ingenious efforts of would-be interpreters, some of whom have even ventured to explain all religion as an outgrowth of totemism. Others, less rash, have been content to find totemism where it never existed. A typical case of invented totemism may be seen in the Hindu deluge-story, where Manu is rescued by a fish and the fish is interpreted as 'probably a totem.' This …
Mythological Aspects of Trees and Mountains in the Great Epic
XXI. Modifications of the Karma Doctrine
The Karma doctrine in its Brahmanistic form teaches that every individual in successive existences reaps the fruit of ignorance and desire as these were expressed in action performed in antecedent existences. As a man himself sows, so he himself reaps; no man inherits the good or evil act of another man: nā ’yam parasya sukṛtaṁ duṣkṛtaṁ.cā ’pisevate ( Mbh. xii, 291, 22). The fruit is of the same quality with the action, and good or bad there is n…
The Buddhistic Rule against Eating Meat
The Fountain of Youth
Every region around the world has a version of the Fountain of Youth myth. The author is concerned as to the origin of the story. He concludes that India is the source of the fable
Notes on the Çvetāçvatara, the Buddhacarita, etc
Yoga-Technique in the Great Epic
On the Professed Quotations from Manu Found in the Mahabharata
The Social and Military Position of the Ruling Caste in Ancient India, as Represented by the Sanskrit Epic
History of Religion
Land-Tenure in Ancient India
Notes on the Çvetāçvatara, the Buddhacarita, etc
Yoga-Technique in the Great Epic
Remarks on the Form of Numbers, the Method of Using Them, and the Numerical Categories Found in the Mahābhārata
E. Washburn Hopkins, Remarks on the Form of Numbers, the Method of Using Them, and the Numerical Categories Found in the Mahābhārata, Journal of the American Oriental Society, Vol. 23 (1902), pp. 109-155
Phrases of Time and Age in the Sanskrit Epic
Further Notes on Automatic Conflagrations, the Hindu Method of Counting, and the Period of Pregnancy
Epic Chronology
Two Notes on the Rig Veda
The Universality of Religion
Die Bhagavadgītā, aus dem Sanskrit übersetzt, mit einer Einleitung über ihre ursprüngliche Gestalt, ihre Lehren und ihr Alter, von Richard Garbe. (Leipzig: (H. Haessel, 1905.)
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The Fountain of Youth
Every region around the world has a version of the Fountain of Youth myth. The author is concerned as to the origin of the story. He concludes that India is the source of the fable
The Fountain of Youth. Second Paper
XXI. Modifications of the Karma Doctrine
The Karma doctrine in its Brahmanistic form teaches that every individual in successive existences reaps the fruit of ignorance and desire as these were expressed in action performed in antecedent existences. As a man himself sows, so he himself reaps; no man inherits the good or evil act of another man: nā ’yam parasya sukṛtaṁ duṣkṛtaṁ.cā ’pisevate ( Mbh. xii, 291, 22). The fruit is of the same quality with the action, and good or bad there is n…
The Buddhistic Rule against Eating Meat
More about the Modifications of Karma Doctrine
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Aspects of the Vedic Dative
The Sniff-Kiss in Ancient India
The Mediatorial Office of the Vedic Fire-God
The mediatorial office of Agni (Latin ignis ), the Vedic Fire-god, has never been explained; nor has there ever been an attempt to clarify the relation between Agni as mediator and as avenger, or to show whether either of these functions is extraordinary. Usually the office is taken for granted, as if it were the regular business of Agni to act as a mediator between gods and men. It depends on what is called a mediator whether this is true or not…
Mythological Aspects of Trees and Mountains in the Great Epic
XX. The Epic Use of Bhagavat and Bhakti
NO doubt Dr. Grierson is right in translating the first of these words as “Adorable” (JRAS., 1910, p. 159 f.), in so far as that translation expresses to the devout believer the supreme divinity of his adored God. Nor is there any objection to the view taken by Govindācārya Svāmi in his paper on the Artha-Pañcaka (ibid., p. 591), that, to the same believer, Bhagavat is the perfect God possessed of the five (or six) attributes— knowledge, power, e…
Epic Mythology
Indra as God of Fertility
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