Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

E Washburn Hopkins

Biographic Data

ID703113
NAMEE Washburn Hopkins
GIVEN NAMESE Washburn
FAMILY NAMEHopkins
SIGNATUREHOPKINS E W
AFFILIATIONSYale University
VERIFIEDNo
TOTAL WORKS48
TOTAL CITATIONS27
AUTHOR COUNT48
EDITOR COUNT0
FIRST PUBLICATION YEAR1882
LATEST PUBLICATION YEAR1932
H-INDEX2
  • The Oath in Hindu Epic Literature

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1932

  • The Educational System of the Ancient Hindus

    E Washburn Hopkins, Santosh Kumar Da et al.•ARTICLE•Journal of the American Oriental…•1931

  • The Divinity of Kings

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1931•Cited by: 1

    THE ORIGINAL human manusyadeva, in India is the priest, or according to some texts, the scholarly priest; for one may be born to the caste and yet, if not initiated into it and later instructed in the sacred learning, one will not be a real priest and not entitled to priestly distinction. But such a restriction as this is ignored in the older Veda, where gods are very simply divided into two classes, invisible and visible, the latter being Brahma…

  • The Mahābhārata

    E Washburn Hopkins, Vishnu S Sukthankar et al.•ARTICLE•Journal of the American Oriental…•1931

  • Sanskrit te for tvām

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1931

  • History of Dharmaśāstra (Ancient and Mediaeval, Religious and Civil Law)

    E Washburn Hopkins, Pandurang Vaman Kane•ARTICLE•Journal of the American Oriental…•1931

  • Hindu Salutations

    Open Access•E Washburn Hopkins•ARTICLE•Bulletin of the School of…•1931

    According to the description in the Land of the Lamas, the Tibetan salutation consists in sticking out the tongue, pulling the right ear, and rubbing the left hip, while making a slight bow at the same time. Nothing quite so picturesque is to be found in India, a but the etiquette of salutation is nevertheless not without interest. Moreover, the subject is treated gravely by the native law-makers and deserves more attention than it has hitherto r…

  • Allusions to the Rāma-Story in the Mahābhārata

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1930

  • L'Inde et le Monde

    E Washburn Hopkins, Sylvain Lévi et al.•ARTICLE•Journal of the American Oriental…•1929

  • A Handful of Books from India

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1929

  • A Constructive Survey of Upanishadic Philosophy

    E Washburn Hopkins, Ramchandra Dattatraya Ranade•ARTICLE•Journal of the American Oriental…•1927

  • The Original Rāmāyana

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1926

  • Words of Defamation in Sanskrit Legal Language

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1925

    GREEK AND GOTHIC WORDS show that Vedic and legal mid, nind, 'revile,' was an Indo-European word and probably indicate a fairly ancient custom.' Some of the oldest pre-legal rules have to do with defamatory expressions. Compare AV. 4, 36, 1, y6 no durasydd dipsdc ca, ' whoso shall abuse or seek to harm us'; TS. 2, 6, 10, 2, brahmataya na 'pagureta na ni hanyat, 'one should not abuse nor injure a Brahmnan'; and the rules against 'rough,' parulsa, l…

  • Priestly Penance and Legal Penalty

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1924

    One should not tax with his crime a man who, in accordance with the codes, has performed purification or has been punished by the king. Here we have an antithesis which characterizes all the Sanskrit books of law, as dharma is loosely translated. Criminal law in particular appears to be a matter adjusted by priestly penance as well as by legal penalty. But to a certain extent there are clear lines of demarcation between the two systems. That the …

  • Les théories diplomatiques de l'Inde ancienne et l'Arthcçâstra

    E Washburn Hopkins, Kâlidâs Nâg•ARTICLE•Journal of the American Oriental…•1924

  • A Buddhistic Passage in Manu

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1923•Cited by: 1

  • Das Mahābhārata. Seine Entstehung, sein Inhalt, seine Form

    E Washburn Hopkins, Hermann Oldenberg•ARTICLE•Journal of the American Oriental…•1923

  • An Empire Builder of the Sixteenth Century: A Summary Account of the Political Career of Zahir-ud-din Muhammad, Surnamed Babur

    E Washburn Hopkins, L F Rushbrook Williams•ARTICLE•The American Historical Review•1919

  • Hopkins's 'History of Religions

    I M Casanowicz, E Washburn Hopkins•ARTICLE•The Jewish Quarterly Review•1919

  • The Origin of the Ablative Case

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1918

  • The Background of Totemism

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1918•Cited by: 1

    THE SECRET OF THE TOTEM has been successfully veiled for many years through the ingenious efforts of would-be interpreters, some of whom have even ventured to explain all religion as an outgrowth of totemism. Others, less rash, have been content to find totemism where it never existed. A typical case of invented totemism may be seen in the Hindu deluge-story, where Manu is rescued by a fish and the fish is interpreted as 'probably a totem.' This …

  • Indra and Other Gods of War and Fertility Combined

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1917

  • Indic and Indian Religious Parallels

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1917

    The word 'Indian' in my title is intended as an equivalent of the uncouth 'Amerindian,' a monstrosity which I find it impossible to pronounce with equanimity. It is not my intention to point out what is common to all or to much of the savage world, such as belief in ghosts, in another world, in the mana of the inanimate, in the Hindu forms of Squantum and Tantum as shared under different names with sundry peoples, but to indicate closer resemblan…

  • Indra as God of Fertility

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1916

  • Epic Mythology

    E Washburn Hopkins•BOOK•Epic Mythology•1915•Cited by: 15

Next
  • Epic Mythology

    E Washburn Hopkins•BOOK•Epic Mythology•1915•Cited by: 15

  • The Sniff-Kiss in Ancient India

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1907•Cited by: 3

  • The Divinity of Kings

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1931•Cited by: 1

    THE ORIGINAL human manusyadeva, in India is the priest, or according to some texts, the scholarly priest; for one may be born to the caste and yet, if not initiated into it and later instructed in the sacred learning, one will not be a real priest and not entitled to priestly distinction. But such a restriction as this is ignored in the older Veda, where gods are very simply divided into two classes, invisible and visible, the latter being Brahma…

  • A Buddhistic Passage in Manu

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1923•Cited by: 1

  • The Background of Totemism

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1918•Cited by: 1

    THE SECRET OF THE TOTEM has been successfully veiled for many years through the ingenious efforts of would-be interpreters, some of whom have even ventured to explain all religion as an outgrowth of totemism. Others, less rash, have been content to find totemism where it never existed. A typical case of invented totemism may be seen in the Hindu deluge-story, where Manu is rescued by a fish and the fish is interpreted as 'probably a totem.' This …

  • Mythological Aspects of Trees and Mountains in the Great Epic

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1910•Cited by: 1

  • XXI. Modifications of the Karma Doctrine

    Open Access•E Washburn Hopkins•ARTICLE•Journal of the Royal Asiatic…•1906•Cited by: 1

    The Karma doctrine in its Brahmanistic form teaches that every individual in successive existences reaps the fruit of ignorance and desire as these were expressed in action performed in antecedent existences. As a man himself sows, so he himself reaps; no man inherits the good or evil act of another man: nā ’yam parasya sukṛtaṁ duṣkṛtaṁ.cā ’pisevate ( Mbh. xii, 291, 22). The fruit is of the same quality with the action, and good or bad there is n…

  • The Buddhistic Rule against Eating Meat

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1906•Cited by: 1

  • The Fountain of Youth

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1905•Cited by: 1

    Every region around the world has a version of the Fountain of Youth myth. The author is concerned as to the origin of the story. He concludes that India is the source of the fable

  • Notes on the Çvetāçvatara, the Buddhacarita, etc

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1901•Cited by: 1

  • Yoga-Technique in the Great Epic

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1901•Cited by: 1

  • On the Professed Quotations from Manu Found in the Mahabharata

    E Washburn Hopkins, Edward W Hopkins•ARTICLE•Journal of the American Oriental…•1882

  • The Social and Military Position of the Ruling Caste in Ancient India, as Represented by the Sanskrit Epic

    E Washburn Hopkins, Edward W Hopkins•ARTICLE•Journal of the American Oriental…•1889

  • History of Religion

    Charles Mellen Tyler, Allan Menzies et al.•ARTICLE•The Philosophical Review•1896

  • Land-Tenure in Ancient India

    Open Access•E Washburn Hopkins, Eric Hopkins•ARTICLE•Political Science Quarterly•1898

  • Notes on the Çvetāçvatara, the Buddhacarita, etc

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1901•Cited by: 1

  • Yoga-Technique in the Great Epic

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1901•Cited by: 1

  • Remarks on the Form of Numbers, the Method of Using Them, and the Numerical Categories Found in the Mahābhārata

    E Washburn Hopkins, Eric Hopkins•ARTICLE•Journal of the American Oriental…•1902

    E. Washburn Hopkins, Remarks on the Form of Numbers, the Method of Using Them, and the Numerical Categories Found in the Mahābhārata, Journal of the American Oriental Society, Vol. 23 (1902), pp. 109-155

  • Phrases of Time and Age in the Sanskrit Epic

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1902

  • Further Notes on Automatic Conflagrations, the Hindu Method of Counting, and the Period of Pregnancy

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1903

  • Epic Chronology

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1903

  • Two Notes on the Rig Veda

    E Washburn Hopkins, Eric Hopkins•ARTICLE•Journal of the American Oriental…•1904

  • The Universality of Religion

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1904

  • Die Bhagavadgītā, aus dem Sanskrit übersetzt, mit einer Einleitung über ihre ursprüngliche Gestalt, ihre Lehren und ihr Alter, von Richard Garbe. (Leipzig: (H. Haessel, 1905.)

    Open Access•E Washburn Hopkins•ARTICLE•Journal of the Royal Asiatic…•1905

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • The Fountain of Youth

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1905•Cited by: 1

    Every region around the world has a version of the Fountain of Youth myth. The author is concerned as to the origin of the story. He concludes that India is the source of the fable

  • The Fountain of Youth. Second Paper

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1905

  • XXI. Modifications of the Karma Doctrine

    Open Access•E Washburn Hopkins•ARTICLE•Journal of the Royal Asiatic…•1906•Cited by: 1

    The Karma doctrine in its Brahmanistic form teaches that every individual in successive existences reaps the fruit of ignorance and desire as these were expressed in action performed in antecedent existences. As a man himself sows, so he himself reaps; no man inherits the good or evil act of another man: nā ’yam parasya sukṛtaṁ duṣkṛtaṁ.cā ’pisevate ( Mbh. xii, 291, 22). The fruit is of the same quality with the action, and good or bad there is n…

  • The Buddhistic Rule against Eating Meat

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1906•Cited by: 1

  • More about the Modifications of Karma Doctrine

    Open Access•E Washburn Hopkins•ARTICLE•Journal of the Royal Asiatic…•1907

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Aspects of the Vedic Dative

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1907

  • The Sniff-Kiss in Ancient India

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1907•Cited by: 3

  • The Mediatorial Office of the Vedic Fire-God

    Open Access•E Washburn Hopkins•ARTICLE•Harvard Theological Review•1908

    The mediatorial office of Agni (Latin ignis ), the Vedic Fire-god, has never been explained; nor has there ever been an attempt to clarify the relation between Agni as mediator and as avenger, or to show whether either of these functions is extraordinary. Usually the office is taken for granted, as if it were the regular business of Agni to act as a mediator between gods and men. It depends on what is called a mediator whether this is true or not…

  • Mythological Aspects of Trees and Mountains in the Great Epic

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1910•Cited by: 1

  • XX. The Epic Use of Bhagavat and Bhakti

    Open Access•E Washburn Hopkins•ARTICLE•Journal of the Royal Asiatic…•1911

    NO doubt Dr. Grierson is right in translating the first of these words as “Adorable” (JRAS., 1910, p. 159 f.), in so far as that translation expresses to the devout believer the supreme divinity of his adored God. Nor is there any objection to the view taken by Govindācārya Svāmi in his paper on the Artha-Pañcaka (ibid., p. 591), that, to the same believer, Bhagavat is the perfect God possessed of the five (or six) attributes— knowledge, power, e…

  • Epic Mythology

    E Washburn Hopkins•BOOK•Epic Mythology•1915•Cited by: 15

  • Indra as God of Fertility

    E Washburn Hopkins•ARTICLE•Journal of the American Oriental…•1916

History (28 works) · Philosophy (25 works) · Art (19 works) · Indian and Buddhist Studies (19 works) · Literature (13 works) · Ancient history (12 works) · Eurasian Exchange Networks (10 works) · EPIC (9 works) · Archaeology (8 works) · Political science (8 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae