Wolfgang M Zucker
Biographic Data
| ID | 705643 |
|---|---|
| NAME | Wolfgang M Zucker |
| GIVEN NAMES | Wolfgang M |
| FAMILY NAME | Zucker |
| SIGNATURE | ZUCKER W M |
| AFFILIATIONS | Drew University |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 3 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1967 |
| LATEST PUBLICATION YEAR | 1978 |
| H-INDEX | 1 |
Judaica
Journal Article JUDAICA Get access The Crucifixion of the Jews. By Franklin H. Littell. New York, Evanston, San Francisco, London: Harper and Row, 1975. 153 pages. $7.95. ISBN 0-06-065251-9. Wolfgang M. Zucker Wolfgang M. Zucker Drew University Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Religion, Volume XLVI, Issue 1, March 1978, Pages 79-b–80, https://doi.org/10.1093/jaarel/XLVI.1.…
The Demonic
“In contrast to Goethe, he [Dostoyevski] saw in the demonic the fundamentally inhuman and destructive trend of a society which has turned away from God and therefore, eventually, must turn against itself. He discovered a new element: Stawrogin is not simply a single bad man. Rather he becomes the focal point of evil itself, a center of polarization around which everything mean and bad, dirty and base, gathers and from which it gains its horrible …
The Clown as the Lord of Disorder
“The clown, a human-like being, may dare to challenge the nomos of the gods as did the hero in Greek tragedy; by this he demonstrates that a release from the restrictions of order is, at least, within the possible scope of human existence. Aristotle's remarks on catharsis, the purging of the soul from its antinomial tendencies, apply also to the clown. But, like the hero of tragedy, he must not eventually get away with such freedom. While the her…
The Demonic
“In contrast to Goethe, he [Dostoyevski] saw in the demonic the fundamentally inhuman and destructive trend of a society which has turned away from God and therefore, eventually, must turn against itself. He discovered a new element: Stawrogin is not simply a single bad man. Rather he becomes the focal point of evil itself, a center of polarization around which everything mean and bad, dirty and base, gathers and from which it gains its horrible …
The Clown as the Lord of Disorder
“The clown, a human-like being, may dare to challenge the nomos of the gods as did the hero in Greek tragedy; by this he demonstrates that a release from the restrictions of order is, at least, within the possible scope of human existence. Aristotle's remarks on catharsis, the purging of the soul from its antinomial tendencies, apply also to the clown. But, like the hero of tragedy, he must not eventually get away with such freedom. While the her…
The Clown as the Lord of Disorder
“The clown, a human-like being, may dare to challenge the nomos of the gods as did the hero in Greek tragedy; by this he demonstrates that a release from the restrictions of order is, at least, within the possible scope of human existence. Aristotle's remarks on catharsis, the purging of the soul from its antinomial tendencies, apply also to the clown. But, like the hero of tragedy, he must not eventually get away with such freedom. While the her…
The Demonic
“In contrast to Goethe, he [Dostoyevski] saw in the demonic the fundamentally inhuman and destructive trend of a society which has turned away from God and therefore, eventually, must turn against itself. He discovered a new element: Stawrogin is not simply a single bad man. Rather he becomes the focal point of evil itself, a center of polarization around which everything mean and bad, dirty and base, gathers and from which it gains its horrible …
Judaica
Journal Article JUDAICA Get access The Crucifixion of the Jews. By Franklin H. Littell. New York, Evanston, San Francisco, London: Harper and Row, 1975. 153 pages. $7.95. ISBN 0-06-065251-9. Wolfgang M. Zucker Wolfgang M. Zucker Drew University Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Religion, Volume XLVI, Issue 1, March 1978, Pages 79-b–80, https://doi.org/10.1093/jaarel/XLVI.1.…
Art (3 works) · Philosophy (3 works) · Classical Antiquity Studies (2 works) · Law (2 works) · Theology (2 works) · Aesthetics (1 work) · Art history (1 work) · Attractiveness (1 work) · Biblical Studies and Interpretation (1 work) · Catharsis (1 work)