Jeevan Deol
Biographic Data
| ID | 705917 |
|---|---|
| NAME | Jeevan Deol |
| GIVEN NAMES | Jeevan |
| FAMILY NAME | Deol |
| SIGNATURE | DEOL J |
| AFFILIATIONS | St. John's College of Nursing |
| VERIFIED | No |
| TOTAL WORKS | 6 |
| TOTAL CITATIONS | 12 |
| AUTHOR COUNT | 6 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1997 |
| LATEST PUBLICATION YEAR | 2002 |
| H-INDEX | 2 |
Sex, Social Critique and the Female Figure in Premodern Punjabi Poetry: Vāris Shāh's 'Hīr
Vāris Shāh is the lord of poetry: who can criticise him? I am not worthy enough to point a finger at his verses. When anyone understands the Chūhṛeṭī he wrote completely It has fragrance in its every word, just like a basket of flowers. (Mīāil; Muhammad Bakhsh) Vāris Shāh is the lord of poetry and never stumbled or got stuck- Like an unroughened millstone, he crushed both big and small. A man filled with compassion and feeling, he everywhere expr…
Non-Canonical Compositions Attributed to the Seventh and Ninth Sikh Gurus
The printed version of the Adi Granth, the Sikh scripture, contains no compositions by the seventh Guru, Har Rai, and one hundred sixteen by the ninth Guru, Tegh Bahadur. This study introduces to textual scholarship a couplet attributed to Guru Har Rai in two seventeenth-century manuscripts and seven couplets and two padas attributed to Guru Tegh Bahadur in a number of early manuscripts. It also discusses a notice found in seventeenth-century man…
Text and lineage in early Sikh history: Issues in the study of the Adi Granth
This paper is concerned with the textual study of the Sikh scripture, the Adi Granth. Beginning with a survey of previous approaches to the text of the Adi Granth, it argues that the traditional framework that has previously governed such studies is unable to deal with the complexity of the extant manuscript traditions of the bānī (the corpus of compositions in the Granth). In the earliest period, a number of concurrent oral repertoires of the bā…
Sūrdās: Poet and text in the Sikh tradition
Pre-twentieth century Sikh tradition says that Bhāī Gurdās, the scribe of Guru Arjanās text of the Adi Granth, was troubled by a major doubt as he wrote the words the Guru dictated to him: faced with poems attributed to figures like Kabīr and Nāmdev (collectively known as bhagats in the tradition), Gurdās began to wonder whether Guru Arjan was not composing the poems himself and ascribing them to the bhagats. Realizing what was troubling Bhāī Gur…
The Mīṇās and Their Literature
Although the past few decades have seen an increasing amount of writings on the Sikhs and their history, very little has been written that imparts nuance to the accepted narratives of the early period of Sikh history. Much of the early history of the Sikh panth remains unexplored, and much of what has been written merely repeats already familiar stories. Noticeably absent in teleological versions of the Sikh past has been any mention of the dead …
To Hell With War: Literature of Political Resistance in Early Nineteenth-Century Punjab
Sex, Social Critique and the Female Figure in Premodern Punjabi Poetry: Vāris Shāh's 'Hīr
Vāris Shāh is the lord of poetry: who can criticise him? I am not worthy enough to point a finger at his verses. When anyone understands the Chūhṛeṭī he wrote completely It has fragrance in its every word, just like a basket of flowers. (Mīāil; Muhammad Bakhsh) Vāris Shāh is the lord of poetry and never stumbled or got stuck- Like an unroughened millstone, he crushed both big and small. A man filled with compassion and feeling, he everywhere expr…
Text and lineage in early Sikh history: Issues in the study of the Adi Granth
This paper is concerned with the textual study of the Sikh scripture, the Adi Granth. Beginning with a survey of previous approaches to the text of the Adi Granth, it argues that the traditional framework that has previously governed such studies is unable to deal with the complexity of the extant manuscript traditions of the bānī (the corpus of compositions in the Granth). In the earliest period, a number of concurrent oral repertoires of the bā…
Sūrdās: Poet and text in the Sikh tradition
Pre-twentieth century Sikh tradition says that Bhāī Gurdās, the scribe of Guru Arjanās text of the Adi Granth, was troubled by a major doubt as he wrote the words the Guru dictated to him: faced with poems attributed to figures like Kabīr and Nāmdev (collectively known as bhagats in the tradition), Gurdās began to wonder whether Guru Arjan was not composing the poems himself and ascribing them to the bhagats. Realizing what was troubling Bhāī Gur…
The Mīṇās and Their Literature
Although the past few decades have seen an increasing amount of writings on the Sikhs and their history, very little has been written that imparts nuance to the accepted narratives of the early period of Sikh history. Much of the early history of the Sikh panth remains unexplored, and much of what has been written merely repeats already familiar stories. Noticeably absent in teleological versions of the Sikh past has been any mention of the dead …
To Hell With War: Literature of Political Resistance in Early Nineteenth-Century Punjab
To Hell With War: Literature of Political Resistance in Early Nineteenth-Century Punjab
The Mīṇās and Their Literature
Although the past few decades have seen an increasing amount of writings on the Sikhs and their history, very little has been written that imparts nuance to the accepted narratives of the early period of Sikh history. Much of the early history of the Sikh panth remains unexplored, and much of what has been written merely repeats already familiar stories. Noticeably absent in teleological versions of the Sikh past has been any mention of the dead …
Sūrdās: Poet and text in the Sikh tradition
Pre-twentieth century Sikh tradition says that Bhāī Gurdās, the scribe of Guru Arjanās text of the Adi Granth, was troubled by a major doubt as he wrote the words the Guru dictated to him: faced with poems attributed to figures like Kabīr and Nāmdev (collectively known as bhagats in the tradition), Gurdās began to wonder whether Guru Arjan was not composing the poems himself and ascribing them to the bhagats. Realizing what was troubling Bhāī Gur…
Non-Canonical Compositions Attributed to the Seventh and Ninth Sikh Gurus
The printed version of the Adi Granth, the Sikh scripture, contains no compositions by the seventh Guru, Har Rai, and one hundred sixteen by the ninth Guru, Tegh Bahadur. This study introduces to textual scholarship a couplet attributed to Guru Har Rai in two seventeenth-century manuscripts and seven couplets and two padas attributed to Guru Tegh Bahadur in a number of early manuscripts. It also discusses a notice found in seventeenth-century man…
Text and lineage in early Sikh history: Issues in the study of the Adi Granth
This paper is concerned with the textual study of the Sikh scripture, the Adi Granth. Beginning with a survey of previous approaches to the text of the Adi Granth, it argues that the traditional framework that has previously governed such studies is unable to deal with the complexity of the extant manuscript traditions of the bānī (the corpus of compositions in the Granth). In the earliest period, a number of concurrent oral repertoires of the bā…
Sex, Social Critique and the Female Figure in Premodern Punjabi Poetry: Vāris Shāh's 'Hīr
Vāris Shāh is the lord of poetry: who can criticise him? I am not worthy enough to point a finger at his verses. When anyone understands the Chūhṛeṭī he wrote completely It has fragrance in its every word, just like a basket of flowers. (Mīāil; Muhammad Bakhsh) Vāris Shāh is the lord of poetry and never stumbled or got stuck- Like an unroughened millstone, he crushed both big and small. A man filled with compassion and feeling, he everywhere expr…
Philosophy (5 works) · Politics and Conflicts in Afghanistan, Pakistan, and Middle East (5 works) · South Asian Studies and Diaspora (5 works) · South Asian Studies and Conflicts (4 works) · Art (3 works) · History (3 works) · Literature (3 works) · Epistemology (2 works) · Poetry (2 works) · Theology (2 works)