Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

George Monger

Biographic Data

ID706201
NAMEGeorge Monger
GIVEN NAMESGeorge
FAMILY NAMEMonger
SIGNATUREMONGER G
AFFILIATIONSMuseum of East Anglian Life
VERIFIEDNo
TOTAL WORKS12
TOTAL CITATIONS37
AUTHOR COUNT12
EDITOR COUNT0
FIRST PUBLICATION YEAR1963
LATEST PUBLICATION YEAR1998
H-INDEX3
  • Pilgrimage to Kensington Palace

    George Monger, Jennifer Chandler et al.•ARTICLE•Folklore•1998•Cited by: 5•References: 1

    The death of Diana Princess of Wales led to an overwhelming popular movement which seemed to fuse elements of the roadside shrine phenomenon previously reported in Folklore (Monger 1997), pilgrimage on the Great Religion model, and New Age forms of expressing spirituality. The countrywide reaction to the death resulted in gifts and flowers being placed at town halls and council offices all over the country. Some were also placed at war memorials …

  • Modern Wayside Shrines

    George Monger•ARTICLE•Folklore•1997•Cited by: 9

    Tony Walter in his note in response to Susan Drury (Folklore 107, 106-7) mentioned the now common practice of leaving floral tributes at the site of a fatality, with specific reference to the Hillsborough Disaster and the Kings Cross fire, adding: have no idea how recent or old this folk custom is. I suspect that the custom existed before 1989 but that the massive TV coverage of 'the Anfield Pilgrimage' disseminated the idea across the country. O…

  • To Marry in May”: An Investigation of a Superstition

    George Monger•ARTICLE•Folklore•1994•Cited by: 1•References: 3

  • Contemporary Wayside Shrines

    George Monger•ARTICLE•Folk Life•1993

    Recent high-profile tragic cases of deaths in many parts of Britain — I.R. A. bombs, the case of James Bulger in Liverpool, the shooting of a policeman and, at the time of writing this note, the death of twelve children and a teacher from Hagley R.C. High School, Kidderminster, in a motorway accident, have all elicited a community response where wreaths and other floral tributes are placed on or near the site of the tragedy or at some central rel…

  • Dragons and Big Cats

    George Monger•ARTICLE•Folklore•1992

    MICHAEL Goss,' in his description of Big Cat sightings as reported in newspapers, characterised and described the common salient features of these reports. Goss went on to try and discern antecedents of these big cat sightings in folk tradition-with little success. However, his characterisations do fit published descriptions of older monstrous beast sightings. Briefly, Goss's characterisations are: 1. An eyewitness account of a non-native animal.…

  • Rural Community Centres: Indicators of Social and Cultural Change

    George Monger•ARTICLE•Folk Life•1992•References: 8

    In the study of the development of village and other rural settlements, communal buildings are often overlooked. There may be several reasons for this but such buildings as village halls and community centres are of relatively recent origin, they often have no unifying architectural style and they may represent a fairly unromantic and unpicturesque aspect of village/rural community life. However, the role of the pub too is often misunderstood. In…

  • Car Boot Sales: A Manifestation of Popular Capitalism

    George Monger•ARTICLE•Folk Life•1990

    Car boot sales are a 1980s phenomenon which deserve to be chronicled as part of contemporary British folk life. These sales are a form of popular capitalism which are often used as fund-raising events instead of the old jumble sale, 50/50 sale or sale of work. These events all deserve some individual study as, to some extent, they all generate their own recognizable community and sets of rules. When I was a student, I remember that a good jumble …

  • Further Notes on Wedding Customs in Industry

    George Monger, G P Monger•ARTICLE•Folklore•1975•Cited by: 2•References: 2

    SINCE the publication of my 'Note on Wedding Customs in Industry Today' (Folklore, 1971)0 more information has come to light. The variants of this custom can be divided into three main groups which are conveniently English, Irish and Scottish. I will call the English variants the 'ribbon girl' ceremony, the Scottish, 'creeling the bride' and the Irish the 'Irish ribbon girl'. The main points of these ceremonies are very much the same. The girl wh…

  • Pre-Marriage Ceremonies

    George Monger•ARTICLE•Journal of American Folklore•1973

  • A Note on Wedding Customs in Industry Today

    George Monger•ARTICLE•Folklore•1971•Cited by: 3

    MUCH folklore has been found in the fishing and mining industries, and in the textile-manufacturing factories of the Industrial Revolution. Modern light industry also has its share of folk tales and superstitions, and customs which develop around special occasions in the lives of the people. One such occasion is marriage. Customs exist today concerning industrial workers about to be married, including a ceremony which I have observed at a sweet-m…

  • The End of Isolation. British Foreign Policy 1900-1907

    Gordon A Craig, George Monger•ARTICLE•International Journal Canada s…•1965•Cited by: 17

  • The End of Isolation: Britain, Germany and Japan, 1900–1902 ( The Alexander Prize Essay )

    Open Access•George Monger, G W Monger•ARTICLE•Transactions of the Royal…•1963•References: 1

    At the end of the nineteenth century the British Empire was under great pressure. Several factors had combined to produce this: the Franco-Russian Alliance of 1894, which had united her two most dangerous antagonists; the growth of powerful new fleets like the Russian, German and American; the decline of ancient non-European monarchies like China, Persia and Morocco, and the appearance in their place of a power vacuum. But none of these new devel…

  • The End of Isolation. British Foreign Policy 1900-1907

    Gordon A Craig, George Monger•ARTICLE•International Journal Canada s…•1965•Cited by: 17

  • Modern Wayside Shrines

    George Monger•ARTICLE•Folklore•1997•Cited by: 9

    Tony Walter in his note in response to Susan Drury (Folklore 107, 106-7) mentioned the now common practice of leaving floral tributes at the site of a fatality, with specific reference to the Hillsborough Disaster and the Kings Cross fire, adding: have no idea how recent or old this folk custom is. I suspect that the custom existed before 1989 but that the massive TV coverage of 'the Anfield Pilgrimage' disseminated the idea across the country. O…

  • Pilgrimage to Kensington Palace

    George Monger, Jennifer Chandler et al.•ARTICLE•Folklore•1998•Cited by: 5•References: 1

    The death of Diana Princess of Wales led to an overwhelming popular movement which seemed to fuse elements of the roadside shrine phenomenon previously reported in Folklore (Monger 1997), pilgrimage on the Great Religion model, and New Age forms of expressing spirituality. The countrywide reaction to the death resulted in gifts and flowers being placed at town halls and council offices all over the country. Some were also placed at war memorials …

  • A Note on Wedding Customs in Industry Today

    George Monger•ARTICLE•Folklore•1971•Cited by: 3

    MUCH folklore has been found in the fishing and mining industries, and in the textile-manufacturing factories of the Industrial Revolution. Modern light industry also has its share of folk tales and superstitions, and customs which develop around special occasions in the lives of the people. One such occasion is marriage. Customs exist today concerning industrial workers about to be married, including a ceremony which I have observed at a sweet-m…

  • Further Notes on Wedding Customs in Industry

    George Monger, G P Monger•ARTICLE•Folklore•1975•Cited by: 2•References: 2

    SINCE the publication of my 'Note on Wedding Customs in Industry Today' (Folklore, 1971)0 more information has come to light. The variants of this custom can be divided into three main groups which are conveniently English, Irish and Scottish. I will call the English variants the 'ribbon girl' ceremony, the Scottish, 'creeling the bride' and the Irish the 'Irish ribbon girl'. The main points of these ceremonies are very much the same. The girl wh…

  • To Marry in May”: An Investigation of a Superstition

    George Monger•ARTICLE•Folklore•1994•Cited by: 1•References: 3

  • The End of Isolation: Britain, Germany and Japan, 1900–1902 ( The Alexander Prize Essay )

    Open Access•George Monger, G W Monger•ARTICLE•Transactions of the Royal…•1963•References: 1

    At the end of the nineteenth century the British Empire was under great pressure. Several factors had combined to produce this: the Franco-Russian Alliance of 1894, which had united her two most dangerous antagonists; the growth of powerful new fleets like the Russian, German and American; the decline of ancient non-European monarchies like China, Persia and Morocco, and the appearance in their place of a power vacuum. But none of these new devel…

  • The End of Isolation. British Foreign Policy 1900-1907

    Gordon A Craig, George Monger•ARTICLE•International Journal Canada s…•1965•Cited by: 17

  • A Note on Wedding Customs in Industry Today

    George Monger•ARTICLE•Folklore•1971•Cited by: 3

    MUCH folklore has been found in the fishing and mining industries, and in the textile-manufacturing factories of the Industrial Revolution. Modern light industry also has its share of folk tales and superstitions, and customs which develop around special occasions in the lives of the people. One such occasion is marriage. Customs exist today concerning industrial workers about to be married, including a ceremony which I have observed at a sweet-m…

  • Pre-Marriage Ceremonies

    George Monger•ARTICLE•Journal of American Folklore•1973

  • Further Notes on Wedding Customs in Industry

    George Monger, G P Monger•ARTICLE•Folklore•1975•Cited by: 2•References: 2

    SINCE the publication of my 'Note on Wedding Customs in Industry Today' (Folklore, 1971)0 more information has come to light. The variants of this custom can be divided into three main groups which are conveniently English, Irish and Scottish. I will call the English variants the 'ribbon girl' ceremony, the Scottish, 'creeling the bride' and the Irish the 'Irish ribbon girl'. The main points of these ceremonies are very much the same. The girl wh…

  • Car Boot Sales: A Manifestation of Popular Capitalism

    George Monger•ARTICLE•Folk Life•1990

    Car boot sales are a 1980s phenomenon which deserve to be chronicled as part of contemporary British folk life. These sales are a form of popular capitalism which are often used as fund-raising events instead of the old jumble sale, 50/50 sale or sale of work. These events all deserve some individual study as, to some extent, they all generate their own recognizable community and sets of rules. When I was a student, I remember that a good jumble …

  • Dragons and Big Cats

    George Monger•ARTICLE•Folklore•1992

    MICHAEL Goss,' in his description of Big Cat sightings as reported in newspapers, characterised and described the common salient features of these reports. Goss went on to try and discern antecedents of these big cat sightings in folk tradition-with little success. However, his characterisations do fit published descriptions of older monstrous beast sightings. Briefly, Goss's characterisations are: 1. An eyewitness account of a non-native animal.…

  • Rural Community Centres: Indicators of Social and Cultural Change

    George Monger•ARTICLE•Folk Life•1992•References: 8

    In the study of the development of village and other rural settlements, communal buildings are often overlooked. There may be several reasons for this but such buildings as village halls and community centres are of relatively recent origin, they often have no unifying architectural style and they may represent a fairly unromantic and unpicturesque aspect of village/rural community life. However, the role of the pub too is often misunderstood. In…

  • Contemporary Wayside Shrines

    George Monger•ARTICLE•Folk Life•1993

    Recent high-profile tragic cases of deaths in many parts of Britain — I.R. A. bombs, the case of James Bulger in Liverpool, the shooting of a policeman and, at the time of writing this note, the death of twelve children and a teacher from Hagley R.C. High School, Kidderminster, in a motorway accident, have all elicited a community response where wreaths and other floral tributes are placed on or near the site of the tragedy or at some central rel…

  • To Marry in May”: An Investigation of a Superstition

    George Monger•ARTICLE•Folklore•1994•Cited by: 1•References: 3

  • Modern Wayside Shrines

    George Monger•ARTICLE•Folklore•1997•Cited by: 9

    Tony Walter in his note in response to Susan Drury (Folklore 107, 106-7) mentioned the now common practice of leaving floral tributes at the site of a fatality, with specific reference to the Hillsborough Disaster and the Kings Cross fire, adding: have no idea how recent or old this folk custom is. I suspect that the custom existed before 1989 but that the massive TV coverage of 'the Anfield Pilgrimage' disseminated the idea across the country. O…

  • Pilgrimage to Kensington Palace

    George Monger, Jennifer Chandler et al.•ARTICLE•Folklore•1998•Cited by: 5•References: 1

    The death of Diana Princess of Wales led to an overwhelming popular movement which seemed to fuse elements of the roadside shrine phenomenon previously reported in Folklore (Monger 1997), pilgrimage on the Great Religion model, and New Age forms of expressing spirituality. The countrywide reaction to the death resulted in gifts and flowers being placed at town halls and council offices all over the country. Some were also placed at war memorials …

History (9 works) · History (8 works) · Archaeology (6 works) · Geography (6 works) · Ancient history (4 works) · Folklore, Mythology, and Literature Studies (4 works) · Political science (4 works) · Art (3 works) · Business (3 works) · Law (3 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae