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K Chari

Biographic Data

ID707342
NAMEK Chari
GIVEN NAMESK
FAMILY NAMEChari
SIGNATURECHARI K
VERIFIEDNo
TOTAL WORKS2
TOTAL CITATIONS1
WORKS AS AUTHOR2
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1991
LATEST PUBLICATION YEAR2002
H-INDEX1
  • Representation in India's sacred images

    Open Access•K Chari, Vyjayanthi Chari et al.•ARTICLE•Bulletin of the School of…•2002•Cited by: 1

    Coomaraswamy and other art interpreters have read into Indian images metaphysical meanings extrapolated from scriptural sources. In this article it is argued that such meanings, with which image-making was doubtless invested, were intended for purposes of meditation and cannot be admitted as part of the objective representation of the images, except where they figure as iconographical features. The images were also not conceived as yantras, but a…

  • Sanskrit Criticism

    Robert E Goodwin, K Chari et al.•ARTICLE•Journal of the American Oriental…•1991

  • Representation in India's sacred images

    Open Access•K Chari, Vyjayanthi Chari et al.•ARTICLE•Bulletin of the School of…•2002•Cited by: 1

    Coomaraswamy and other art interpreters have read into Indian images metaphysical meanings extrapolated from scriptural sources. In this article it is argued that such meanings, with which image-making was doubtless invested, were intended for purposes of meditation and cannot be admitted as part of the objective representation of the images, except where they figure as iconographical features. The images were also not conceived as yantras, but a…

  • Sanskrit Criticism

    Robert E Goodwin, K Chari et al.•ARTICLE•Journal of the American Oriental…•1991

  • Representation in India's sacred images

    Open Access•K Chari, Vyjayanthi Chari et al.•ARTICLE•Bulletin of the School of…•2002•Cited by: 1

    Coomaraswamy and other art interpreters have read into Indian images metaphysical meanings extrapolated from scriptural sources. In this article it is argued that such meanings, with which image-making was doubtless invested, were intended for purposes of meditation and cannot be admitted as part of the objective representation of the images, except where they figure as iconographical features. The images were also not conceived as yantras, but a…

Philosophy (2 works) · Aesthetics (1 work) · Art (1 work) · Artificial Intelligence (1 work) · Artificial Intelligence (1 work) · Computer Science (1 work) · Content (measure theory) (1 work) · Criticism (1 work) · Educational Methods and Teacher Development (1 work) · Epistemology (1 work)

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