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Mahmoud Omidsalar

Biographic Data

ID707994
NAMEMahmoud Omidsalar
GIVEN NAMESMahmoud
FAMILY NAMEOmidsalar
SIGNATUREOMIDSALAR M
AFFILIATIONSCalifornia State University Los Angeles
VERIFIEDNo
TOTAL WORKS13
TOTAL CITATIONS13
AUTHOR COUNT13
EDITOR COUNT0
FIRST PUBLICATION YEAR1984
LATEST PUBLICATION YEAR2021
H-INDEX2
  • The Reluctant Warrior: Semiotic Notes on the Story of Zāl in the Sh ā hn ā meh

    Open Access•Mahmoud Omidsalar, Mohammad Afshinvafaie•ARTICLE•Iranian Studies•2021•References: 4

    Zāl is the embodiment of the heroic culture which shapes and determines the conduct of the Shāhnāmeh heroes from Manūchihr through Rustam's death. For Zāl to attain that level of moral authority, the poem semiotically endows him with innate wisdom symbolized by his white hair at birth. By the end of the story, when he is still a relatively young man, he has gained the authority to change the ruling dynasty by choosing and crowning kings at will (…

  • Mujmal al-Tawarikh wa-'l-Qisas

    William L Hanaway, Mahmoud Omidsalar et al.•ARTICLE•Journal of the American Oriental…•2004

  • To Emend or Not To Emend? Notes on Restoring the Text of the Shāhnāmah

    Open Access•Mahmoud Omidsalar•ARTICLE•Iranian Studies•2002

    Every edition is essentially an act of interpretation. One generally begins with recording the testimony of a number of surviving witnesses, which may be extant manuscripts or quotations of the text in ancillary sources. One then weighs these testimonies in order to arrive at an editorial decision. The archaic language of the Shāhnāmah requires editors who desire to tackle it to gain a solid knowledge of Iranian philology, the linguistic usages c…

  • Rostam's Seven Trials and the Logic of Epic Narrative in the Shahnama

    Mahmoud Omidsalar•ARTICLE•Asian Folklore Studies•2001•Cited by: 1•References: 1

    This paper revisits the episode of Rostam's seven trials in Persian literary and folk traditions, and his slaying of the White Demon. It takes issue with Noldeke's interpretation of the demon as a survival of an ancient white deity and instead suggests that the demon represents Rostam's albino father, Zal. Rostam's fight with the demon is analyzed as an Oedipal conflict in which the hero overcomes and kills the bad father in a cave. It proposes t…

  • Editing the Garshāspnāmah in Light of Shakespearean Scholarship

    Open Access•Mahmoud Omidsalar•ARTICLE•Iranian Studies•2000

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Heroic Poets, Poetic Heroes: The Ethnography of Performance in an Arabic Oral Epic Tradition

    Mahmoud Omidsalar•REVIEW•Western Folklore•1996

    Heroic Poets, Poetic Heroes: The Ethnography of Performance in an Arabic Oral Epic Tradition. By Dwight Fletcher Reynolds (Ithaca & London: Cornell University Press, 1995. Pp. xviii + 243, foreword by Gregory Nagy, photographs, drawings, maps, appendix: Arabic texts in transliteration, bibliography, subject index. $42.50 cloth) The great migration of Bedouin Banu Hilal tribe in eighth and ninth centuries AD, from Arabia across Levant and Sinai to…

  • Unburdening Ferdowsi

    Mahmoud Omidsalar, Olga M Davidson et al.•ARTICLE•Journal of the American Oriental…•1996

  • B. Review article: Epic and sedition: the case of Ferdowsi's Shahnameh

    Mahmoud Omidsalar•ARTICLE•British Journal of Middle Eastern…•1993

    EPIC AND SEDITION: THE CASE OF FERDOWSI'S SHAHNAMEH. By DICK DAVIS. Fayetteville, University of Arkansas Press, 1992. xxxvi, 222 pp. $30.00 (hb)

  • The Merchant of Art: An Egyptian Hilali Oral Poet in Performance

    Mahmoud Omidsalar, Susan Slymovic et al.•ARTICLE•Western Folklore•1990

  • Typologie des persischen Volksmarchens

    Mahmoud Omidsalar, Ulrich Marzolph•ARTICLE•Western Folklore•1988•Cited by: 4

  • A Romanian Political Joke in 12th Century Iranian Sources

    Open Access•Mahmoud Omidsalar•ARTICLE•Western Folklore•1987•Cited by: 1

  • Oedipus: Ancient Legend and Its Later Analogues

    Open Access•Mahmoud Omidsalar, Lowell Edmunds•ARTICLE•Western Folklore•1987•Cited by: 7

    The power of the Oedipus legend is apparent not only in its interpretations but even more so in its variations. As Edmunds writes, Translations, adaptations, and performances still come forth in a never-ending stream. Again and again, playwrights have tried their hand at new shapings of the Sophoclean Oedipuses and often a country's Oedipus forms a whole chapter in the history of its literature. Drawing on more than seventy works that dispersed t…

  • Storytellers in Classical Persian Texts

    Mahmoud Omidsalar•ARTICLE•Journal of American Folklore•1984

  • Oedipus: Ancient Legend and Its Later Analogues

    Open Access•Mahmoud Omidsalar, Lowell Edmunds•ARTICLE•Western Folklore•1987•Cited by: 7

    The power of the Oedipus legend is apparent not only in its interpretations but even more so in its variations. As Edmunds writes, Translations, adaptations, and performances still come forth in a never-ending stream. Again and again, playwrights have tried their hand at new shapings of the Sophoclean Oedipuses and often a country's Oedipus forms a whole chapter in the history of its literature. Drawing on more than seventy works that dispersed t…

  • Typologie des persischen Volksmarchens

    Mahmoud Omidsalar, Ulrich Marzolph•ARTICLE•Western Folklore•1988•Cited by: 4

  • Rostam's Seven Trials and the Logic of Epic Narrative in the Shahnama

    Mahmoud Omidsalar•ARTICLE•Asian Folklore Studies•2001•Cited by: 1•References: 1

    This paper revisits the episode of Rostam's seven trials in Persian literary and folk traditions, and his slaying of the White Demon. It takes issue with Noldeke's interpretation of the demon as a survival of an ancient white deity and instead suggests that the demon represents Rostam's albino father, Zal. Rostam's fight with the demon is analyzed as an Oedipal conflict in which the hero overcomes and kills the bad father in a cave. It proposes t…

  • A Romanian Political Joke in 12th Century Iranian Sources

    Open Access•Mahmoud Omidsalar•ARTICLE•Western Folklore•1987•Cited by: 1

  • Storytellers in Classical Persian Texts

    Mahmoud Omidsalar•ARTICLE•Journal of American Folklore•1984

  • A Romanian Political Joke in 12th Century Iranian Sources

    Open Access•Mahmoud Omidsalar•ARTICLE•Western Folklore•1987•Cited by: 1

  • Oedipus: Ancient Legend and Its Later Analogues

    Open Access•Mahmoud Omidsalar, Lowell Edmunds•ARTICLE•Western Folklore•1987•Cited by: 7

    The power of the Oedipus legend is apparent not only in its interpretations but even more so in its variations. As Edmunds writes, Translations, adaptations, and performances still come forth in a never-ending stream. Again and again, playwrights have tried their hand at new shapings of the Sophoclean Oedipuses and often a country's Oedipus forms a whole chapter in the history of its literature. Drawing on more than seventy works that dispersed t…

  • Typologie des persischen Volksmarchens

    Mahmoud Omidsalar, Ulrich Marzolph•ARTICLE•Western Folklore•1988•Cited by: 4

  • The Merchant of Art: An Egyptian Hilali Oral Poet in Performance

    Mahmoud Omidsalar, Susan Slymovic et al.•ARTICLE•Western Folklore•1990

  • B. Review article: Epic and sedition: the case of Ferdowsi's Shahnameh

    Mahmoud Omidsalar•ARTICLE•British Journal of Middle Eastern…•1993

    EPIC AND SEDITION: THE CASE OF FERDOWSI'S SHAHNAMEH. By DICK DAVIS. Fayetteville, University of Arkansas Press, 1992. xxxvi, 222 pp. $30.00 (hb)

  • Heroic Poets, Poetic Heroes: The Ethnography of Performance in an Arabic Oral Epic Tradition

    Mahmoud Omidsalar•REVIEW•Western Folklore•1996

    Heroic Poets, Poetic Heroes: The Ethnography of Performance in an Arabic Oral Epic Tradition. By Dwight Fletcher Reynolds (Ithaca & London: Cornell University Press, 1995. Pp. xviii + 243, foreword by Gregory Nagy, photographs, drawings, maps, appendix: Arabic texts in transliteration, bibliography, subject index. $42.50 cloth) The great migration of Bedouin Banu Hilal tribe in eighth and ninth centuries AD, from Arabia across Levant and Sinai to…

  • Unburdening Ferdowsi

    Mahmoud Omidsalar, Olga M Davidson et al.•ARTICLE•Journal of the American Oriental…•1996

  • Editing the Garshāspnāmah in Light of Shakespearean Scholarship

    Open Access•Mahmoud Omidsalar•ARTICLE•Iranian Studies•2000

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Rostam's Seven Trials and the Logic of Epic Narrative in the Shahnama

    Mahmoud Omidsalar•ARTICLE•Asian Folklore Studies•2001•Cited by: 1•References: 1

    This paper revisits the episode of Rostam's seven trials in Persian literary and folk traditions, and his slaying of the White Demon. It takes issue with Noldeke's interpretation of the demon as a survival of an ancient white deity and instead suggests that the demon represents Rostam's albino father, Zal. Rostam's fight with the demon is analyzed as an Oedipal conflict in which the hero overcomes and kills the bad father in a cave. It proposes t…

  • To Emend or Not To Emend? Notes on Restoring the Text of the Shāhnāmah

    Open Access•Mahmoud Omidsalar•ARTICLE•Iranian Studies•2002

    Every edition is essentially an act of interpretation. One generally begins with recording the testimony of a number of surviving witnesses, which may be extant manuscripts or quotations of the text in ancillary sources. One then weighs these testimonies in order to arrive at an editorial decision. The archaic language of the Shāhnāmah requires editors who desire to tackle it to gain a solid knowledge of Iranian philology, the linguistic usages c…

  • Mujmal al-Tawarikh wa-'l-Qisas

    William L Hanaway, Mahmoud Omidsalar et al.•ARTICLE•Journal of the American Oriental…•2004

  • The Reluctant Warrior: Semiotic Notes on the Story of Zāl in the Sh ā hn ā meh

    Open Access•Mahmoud Omidsalar, Mohammad Afshinvafaie•ARTICLE•Iranian Studies•2021•References: 4

    Zāl is the embodiment of the heroic culture which shapes and determines the conduct of the Shāhnāmeh heroes from Manūchihr through Rustam's death. For Zāl to attain that level of moral authority, the poem semiotically endows him with innate wisdom symbolized by his white hair at birth. By the end of the story, when he is still a relatively young man, he has gained the authority to change the ruling dynasty by choosing and crowning kings at will (…

History (11 works) · Art (10 works) · History (9 works) · Literature (9 works) · Islamic Studies and History (7 works) · Philosophy (5 works) · Linguistics (4 works) · Philosophy (4 works) · Political science (4 works) · Archaeology and Historical Studies (3 works)

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