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Birgitte Sonne

Biographic Data

ID708599
NAMEBirgitte Sonne
GIVEN NAMESBirgitte
FAMILY NAMESonne
SIGNATURESONNE B
AFFILIATIONSUniversity of Copenhagen
VERIFIEDNo
TOTAL WORKS9
TOTAL CITATIONS7
AUTHOR COUNT9
EDITOR COUNT0
FIRST PUBLICATION YEAR1978
LATEST PUBLICATION YEAR2019
H-INDEX2
  • Inuit Symbolism of the Bearded Seal

    Open Access•Birgitte Sonne•ARTICLE•Études/Inuit/Studies•2019•Cited by: 2•References: 5

    The skins of the bearded seal-both dress and interior skins-were indispensable in Inuit/Yupiit technology. Converted into straps, thongs, covers, pokes, rain clothing, and underwear, the skins served to make transport possible, facilitate hunting activities, and protect people against wet and stormy weather. Similarly, the same skin objects permitted contact and exchanges with the beings of the Other Worlds, on which the earthly life of humans de…

  • Who's afraid of Kaassassuk? Writing as a tool in coping with changing cosmology

    Open Access•Birgitte Sonne•ARTICLE•Études/Inuit/Studies•2011•References: 10

    Education, literacy, and art were technologies used by Greenlanders in adapting to and coping with changes brought about by colonial impacts from Denmark. Stories orally transmitted through the ages were among the first texts to be written by Greenlanders. This article focuses on changes in symbolic meanings of the environmental setting in the pan-Inuit myth about the maltreated orphan Kaassassuk who became a strong man and took a terrible reveng…

  • La vie est un sac rempli d'air: Polysémie de pooq et autres notions associées

    Birgitte Sonne•ARTICLE•Anthropologie et Sociétés•2008•Cited by: 2•References: 8

    L'auteure aborde les significations littérales et métaphoriques de l'inuitpooqoupuuqet des objets qui y sont associés et montre qu'elles interagissent de la même manière dans les rituels entre le monde visible et les mondes invisibles de la cosmologie inuit. Ce parallèle donne l'occasion de remettre en question la théorie de la perspective somatique de Viveiros de Castro, qui correspond parfaitement bien, à d'autres égards, à la situation inuit. …

  • The Arctic Sky: Inuit Astronomy, Star Lore, and Legend. John MacDonald

    Birgitte Sonne•ARTICLE•Isis•2000

  • Powers Which We Do Not Know: The Gods and Spirits of the Inuit

    Birgitte Sonne, Daniel Merkur•ARTICLE•The American Indian Quarterly•1994•Cited by: 3

  • The acculturative role of Sea Woman: Early contact relations between Inuit and Whites as revealed in the origin myth of Sea Woman

    Birgitte Sonne•ARTICLE•Meddelelser om Grønland•1990

    Influence of the Whites through trade relations and collaboration with the Eastern Canadian Inuit made the latter alter their origin myth about Sea Woman. The Whites became incorporated into that myth together with elements of Christianity, and Sea Woman gained in religious significance. This happened prior to the establishment of Christian missions and was furthered by Sea Woman's traditional role in myth as a mediator of the relationship of exc…

  • The professional ecstatic in his social and ritual position

    Open Access•Birgitte Sonne•ARTICLE•Scripta Instituti Donneriani…•1982

    The professional ecstatic is a religious specialist, who has become recognized as a person able to carry out an ecstatic ritual, corresponding with the local cultural expectations in force. The ecstatic ritual per se comprises a number of persons, i.e. it is a collective ritual. Part of the criteria that may be employed as a measure of the professional ecstatic's social status, is covered by the determining designation, social and cultic position…

  • The Happy Family: Myths Ritual and Society on Nunivak

    Ann Fienup-Riordan, Ann Fienup‐riordan et al.•ARTICLE•Journal of American Folklore•1982

  • Ritual Bonds between the Living and the Dead in Yukon Eskimo Society

    Open Access•Birgitte Sonne•ARTICLE•Temenos - Nordic Journal for the…•1978

    No abstract available

  • Powers Which We Do Not Know: The Gods and Spirits of the Inuit

    Birgitte Sonne, Daniel Merkur•ARTICLE•The American Indian Quarterly•1994•Cited by: 3

  • Inuit Symbolism of the Bearded Seal

    Open Access•Birgitte Sonne•ARTICLE•Études/Inuit/Studies•2019•Cited by: 2•References: 5

    The skins of the bearded seal-both dress and interior skins-were indispensable in Inuit/Yupiit technology. Converted into straps, thongs, covers, pokes, rain clothing, and underwear, the skins served to make transport possible, facilitate hunting activities, and protect people against wet and stormy weather. Similarly, the same skin objects permitted contact and exchanges with the beings of the Other Worlds, on which the earthly life of humans de…

  • La vie est un sac rempli d'air: Polysémie de pooq et autres notions associées

    Birgitte Sonne•ARTICLE•Anthropologie et Sociétés•2008•Cited by: 2•References: 8

    L'auteure aborde les significations littérales et métaphoriques de l'inuitpooqoupuuqet des objets qui y sont associés et montre qu'elles interagissent de la même manière dans les rituels entre le monde visible et les mondes invisibles de la cosmologie inuit. Ce parallèle donne l'occasion de remettre en question la théorie de la perspective somatique de Viveiros de Castro, qui correspond parfaitement bien, à d'autres égards, à la situation inuit. …

  • Ritual Bonds between the Living and the Dead in Yukon Eskimo Society

    Open Access•Birgitte Sonne•ARTICLE•Temenos - Nordic Journal for the…•1978

    No abstract available

  • The professional ecstatic in his social and ritual position

    Open Access•Birgitte Sonne•ARTICLE•Scripta Instituti Donneriani…•1982

    The professional ecstatic is a religious specialist, who has become recognized as a person able to carry out an ecstatic ritual, corresponding with the local cultural expectations in force. The ecstatic ritual per se comprises a number of persons, i.e. it is a collective ritual. Part of the criteria that may be employed as a measure of the professional ecstatic's social status, is covered by the determining designation, social and cultic position…

  • The Happy Family: Myths Ritual and Society on Nunivak

    Ann Fienup-Riordan, Ann Fienup‐riordan et al.•ARTICLE•Journal of American Folklore•1982

  • The acculturative role of Sea Woman: Early contact relations between Inuit and Whites as revealed in the origin myth of Sea Woman

    Birgitte Sonne•ARTICLE•Meddelelser om Grønland•1990

    Influence of the Whites through trade relations and collaboration with the Eastern Canadian Inuit made the latter alter their origin myth about Sea Woman. The Whites became incorporated into that myth together with elements of Christianity, and Sea Woman gained in religious significance. This happened prior to the establishment of Christian missions and was furthered by Sea Woman's traditional role in myth as a mediator of the relationship of exc…

  • Powers Which We Do Not Know: The Gods and Spirits of the Inuit

    Birgitte Sonne, Daniel Merkur•ARTICLE•The American Indian Quarterly•1994•Cited by: 3

  • The Arctic Sky: Inuit Astronomy, Star Lore, and Legend. John MacDonald

    Birgitte Sonne•ARTICLE•Isis•2000

  • La vie est un sac rempli d'air: Polysémie de pooq et autres notions associées

    Birgitte Sonne•ARTICLE•Anthropologie et Sociétés•2008•Cited by: 2•References: 8

    L'auteure aborde les significations littérales et métaphoriques de l'inuitpooqoupuuqet des objets qui y sont associés et montre qu'elles interagissent de la même manière dans les rituels entre le monde visible et les mondes invisibles de la cosmologie inuit. Ce parallèle donne l'occasion de remettre en question la théorie de la perspective somatique de Viveiros de Castro, qui correspond parfaitement bien, à d'autres égards, à la situation inuit. …

  • Who's afraid of Kaassassuk? Writing as a tool in coping with changing cosmology

    Open Access•Birgitte Sonne•ARTICLE•Études/Inuit/Studies•2011•References: 10

    Education, literacy, and art were technologies used by Greenlanders in adapting to and coping with changes brought about by colonial impacts from Denmark. Stories orally transmitted through the ages were among the first texts to be written by Greenlanders. This article focuses on changes in symbolic meanings of the environmental setting in the pan-Inuit myth about the maltreated orphan Kaassassuk who became a strong man and took a terrible reveng…

  • Inuit Symbolism of the Bearded Seal

    Open Access•Birgitte Sonne•ARTICLE•Études/Inuit/Studies•2019•Cited by: 2•References: 5

    The skins of the bearded seal-both dress and interior skins-were indispensable in Inuit/Yupiit technology. Converted into straps, thongs, covers, pokes, rain clothing, and underwear, the skins served to make transport possible, facilitate hunting activities, and protect people against wet and stormy weather. Similarly, the same skin objects permitted contact and exchanges with the beings of the Other Worlds, on which the earthly life of humans de…

Art (5 works) · History (5 works) · Indigenous Studies and Ecology (5 works) · Sociology (5 works) · History (4 works) · Anthropology (3 works) · Archaeology (3 works) · Literature (3 works) · Political science (3 works) · Aesthetics (2 works)

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